Edu v. Holder

624 F.3d 1137, 2010 WL 4188290
CourtCourt of Appeals for the Ninth Circuit
DecidedOctober 26, 2010
Docket06-72609, 07-70590
StatusPublished
Cited by69 cases

This text of 624 F.3d 1137 (Edu v. Holder) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Edu v. Holder, 624 F.3d 1137, 2010 WL 4188290 (9th Cir. 2010).

Opinion

OPINION

FERNANDEZ, Circuit Judge:

Josephine Edu, a native and citizen of Nigeria, petitions for review of the Board of Immigration Appeals’ (BIA) denial of her application for deferral of removal under the Convention Against Torture 1 (CAT), and from its denial of her motion to reopen. Deferral was denied on the basis that Edu could avoid torture by ceasing to exercise her political rights, and that the mere fact that she had endured female genital mutilation was insufficient to support CAT relief. We grant her petition in part and remand.

BACKGROUND

Josephine Edu is a forty-seven-year-old woman from Nigeria. She is a member of the Ijaw (or Ijall) tribe which is concentrated in the Niger Delta area. She entered the United States in December 1989, and became a lawful permanent resident on January 7, 1993, after marrying her United States citizen husband. On April 10, 2002, she was issued a notice to appear by the Department of Homeland Security because she had been convicted of an aggravated felony. 2 She conceded removability on that basis, but submitted an application for deferral of removal under CAT.

Edu grew up in Lagos, Benin City and Potakot (that is, Port Harcourt). Those are within the Niger Delta region. She studied to be a nurse and midwife from 1982 to 1987 in Benin City. In November 1983, while at the university, she became politically active by joining the Ijaw Youth Association, a group of nurses and doctors. The purpose of the group was to protest against the government’s failure to provide jobs to minority graduates, and its failure to provide roads, good schools, drinking water, lights, and payment of student loans and salaries. Edu took on secretarial duties for the Association, which included taking memos, contributing money, and writing letters to politicians and younger military officers to discuss the Association’s concerns. In addition, Edu participated in several demonstrations.

Edu testified to incidents where she was detained, raped and beaten by the police or military in response to her political activities. First, in November 1983, during her second or third peaceful demonstration outside the governor’s office, the police and military arrived. The police beat and pushed the protestors. Edu fell and cut her legs on pieces of glass. After that, she began demonstrating more. A few days later, she was arrested after demonstrating for four hours. She was taken to the barracks where she was raped by two officers in an interrogation room. She was a virgin at the time of that assault, and became pregnant as a result of it. Her mother made her abort the child.

Thereafter, Edu did not demonstrate for several months because she was scared and ill. However, in April of 1994, while on vacation at her uncle’s home in Potakot, she joined her cousins in a demonstration. This time she demonstrated for two hours before she was arrested by the military. *1140 Those officers beat her with a baton, and sexually assaulted her in her cell. After that incident, Edu did not demonstrate because her father threatened to prevent her from graduating and to cut off her allowance. However, she continued her secretarial duties for the Association.

After Edu finished her nursing education, she was unable to find a job. She felt she had nothing to live for and participated in demonstrations several times. In February 1987, she was arrested again and detained. She was beaten with a baton and a whip. In addition, she was raped by military officers in their mess hall. Those officers were different from the ones who had assaulted her the first time. Following this rape, she, again, abstained from demonstrating for four to five months, but did continue to participate in meetings. Then, she began protesting again because she “want[ed] the world to know what [she] was going through.” At her next demonstration, the media was present and she was photographed “in front of [a] hospital with a banner” and medical file in her hands. A politician used her image in advertisements for his campaign to depict student discontent with his opponent. The advertisement was shown on television and published in newspapers.

In December 1987, Edu was again arrested while demonstrating. Two military officers grabbed her, beat her, and then took her to a “top ranking military officer’s office.” The other men left her alone with that officer. He informed Edu that he recognized her from the politician’s commercials and asked her if she had been modeling for him. When she replied that she was standing up for her beliefs and protesting for change, the officer told her that he would “show [her] how to be tough;” that he would beat her and shut her mouth. He then whipped her with his belt and beat her with his baton, which caused her to pass out and bleed from her head. She awoke to see the officer cutting off her underwear, and slicing her thigh in the process. She was bleeding from her head, shoulder and thigh at that point. The officer then raped her. Afterwards, he instructed his subordinates to dump her body at the hospital. She felt she was going to be killed that day, for it was the most serious harm she had suffered.

Although Edu complained to the police after each of those incidents, nothing ever happened. Indeed, her own family told her that she deserved the abuse because women should not demonstrate. Thereafter, she did not demonstrate but continued to participate in meetings.

After the last incident, Edu left Benin City for Lagos where she worked in a private hospital from 1988 to 1989. She lived with her uncle, who owned a security company, at that time. While in Lagos, she did not have any problems with the military. She “was planning to come [to the United States] and ... [kept] a low profile so [she] could get out safely.” While in the United States, she sent money to the Ijaw Association in Nigeria in order to support their rallies and protests. She did return to Nigeria in December 1992 to obtain her lawful permanent residency documents. She remained there for four weeks, however her family was frightened for her life because her cousins had recently been killed in Potakot while demonstrating. Her uncle also feared for his own life because she was staying with him. Thus, her uncle “compelled [her] to remain indoors” and escorted her to and from the American Embassy. While in Nigeria, Edu also managed to obtain a character certificate from the police indicating that she had no arrests or convictions.

Edu testified that she would demonstrate again if she were returned to Nigeria. She stated that she had nothing to live for, circumstances were now worse in Nigeria than before she left, and that she *1141 had lost her cousins and younger brother to the cause. Thus, she would demonstrate because she would “want a better life” for herself and her people. However, she also believed that she would be tortured and killed if she returned. She stated that even if the military did not recognize her, military informants would point her out as a member of the Association. She believes that anybody who is associated with demonstrating, regardless of location, will be tortured or killed. She noted that before her hearing she had learned that her brother-in-law was demonstrating in Lagos and later on his body was found burned and mutilated.

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Cite This Page — Counsel Stack

Bluebook (online)
624 F.3d 1137, 2010 WL 4188290, Counsel Stack Legal Research, https://law.counselstack.com/opinion/edu-v-holder-ca9-2010.