East End Eruv Ass'n v. Village of Westhampton Beach

828 F. Supp. 2d 526, 2011 WL 6156802
CourtDistrict Court, E.D. New York
DecidedNovember 3, 2011
DocketNo. CV 11-0213 (LDW)(ETB)
StatusPublished
Cited by4 cases

This text of 828 F. Supp. 2d 526 (East End Eruv Ass'n v. Village of Westhampton Beach) is published on Counsel Stack Legal Research, covering District Court, E.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
East End Eruv Ass'n v. Village of Westhampton Beach, 828 F. Supp. 2d 526, 2011 WL 6156802 (E.D.N.Y. 2011).

Opinion

MEMORANDUM AND ORDER

WEXLER, District Judge.

Plaintiffs East End Eruv Association, Inc. (“EEEA”), Marvin Tenzer (“Tenzer”), Morris Tuchman (“Tuchman”), Clinton Greenbaum (“Greenbaum”), Alan Schechter, and Carol Schechter bring this action against three groups of defendants: (1) the Village of Westhampton Beach (“Westhampton Beach”), Mayor Conrad Teller (“Teller”), and Trustees Toni-Jo Birk (“Birk”), Leola Farrell (“Farrell”), Joan S. Levan (“Levan”), and Hank Tucker (“Tucker”) (the “Westhampton Beach Defendants”); (2) the Village of Quogue (“Quogue”), Mayor Peter Sartorius (“Sartorius”), and Trastees Randy Cardo (“Car-do”), Jeanette Obser (“Obser”), Kimberley Payne (“Payne”), and Ted Necarsulmer (“Necarsulmer”) (the “Quogue Defendants”); and (3) the Town of Southampton (“Southampton”), Supervisor Anna Throne-Hoist (“Throne-Hoist”), and Council Members Nancy S. Graboski (“Graboski”), Christopher R. Nuzzi (“Nuzzi”), James W. Malone (“Malone”), and Bridget Fleming (“Fleming”) (the “Southampton Defendants”), alleging violations of the Free Exercise Clause and the Religious Land Use and Institutionalized Persons Act of 2000 (“RLUIPA”), 42 U.S.C. § 2000cc et seq., and tortious interference with contract. Plaintiffs move for a prehminary injunction against all three groups of defendants, each of which opposes the motion. For the reasons below, the motion is denied as against the Southampton Defendants and, based on that decision, is denied without prejudice as against the Quogue and Westhampton Beach Defendants.

I. BACKGROUND

For purposes of this decision, the relevant background can be summarized as follows:

A. The Parties

EEEA was incorporated on March 9, 2010 as a Type B not-for-profit corporation pursuant to § 201 of the New York Not-for-Pro fit Corporation Law. EEEA’s members include plaintiffs Tenzer and Tuchman, and non-parties Jeffrey Lean (“Lean”) and Deborah and Simcha Pollack. Each of the individual plaintiffs resides in Westhampton Beach. Jeffrey Lean is a resident of Quogue and has been so for 20 years. The Pollacks reside in the unincorporated portion of Southampton, and they claim to have been personally harmed by Southampton’s efforts to prevent the establishment of an eruv. Deborah Pollack testified that she became a member after plaintiffs commenced this action (January 13, 2011) and filed their preliminary injunction motion (April 4, 2011).

Southampton is a municipal corporation organized under New York law and located in Suffolk County. Supervisor Throne-Hoist and Council Members Graboski, Nuzzi, Malone, and Fleming are members of Southampton’s town board.

[530]*530Westhampton Beach is an incorporated village located in Southampton. Mayor Teller and Trustees Birk, Farrell, Levan, and Tucker are members of Westhampton Beach’s board of trustees.

Quogue is an incorporated village located in Southampton. Mayor Sartorius and Trustees Cardo, Obser, Payne, and Necarsulmer are members of Quogue’s board of trustees.

B. The Eruv

According to plaintiffs, Jewish law prohibits carrying or pushing objects from the private domain, such as a home, to the public domain on the Sabbath. Observant Jews believe that the presence of an “eruv” allows carrying and pushing within the eruv. An eruv is an unbroken demarcation or delineation of an area. An eruv may be established in a number of ways, including the attachment of wooden or plastic strips, called “lechis,” to telephone or utility poles.

Plaintiffs propose to establish an eruv within the three defendant municipalities. The perimeter, outline, or delineation of the proposed eruv would be the existing overhead utility wires, existing structures and natural boundaries. Plaintiffs maintain that the eruv would significantly enhance their ability to practice their religion and would have no impact on non-Jews and non-observant Jews. According to plaintiffs, without an eruv, they are forced to observe the Sabbath without families and friends, and they are deprived of the opportunity to participate in mandatory communal prayers and observances. The eruv would allow them to carry ritual objects and personal belongings to the synagogue on the Sabbath. For instance, Tuchman testified that, without an eruv, Jewish law prohibits him from carrying his keys, prayer shawl or prayer book to the synagogue on the Sabbath.

Plaintiffs maintain that an eruv would allow observant Jews who are forced to drive to the synagogue on the Sabbath to be more observant, allow children who are too young to walk to the synagogue to attend services, and allow their parents, who otherwise would have to stay at home to watch them, to attend. For instance, Tuchman testified that, because there is no eruv, his grandchildren leave Westhampton Beach on Fridays during the summer to return to their homes in Queens, New York, and they do not spend the Sabbath with him in Westhampton Beach. In addition, Lean testified that he lives two and one-half miles from the synagogue and for the last five years has been unable to walk there due to an injury he suffered in an automobile accident. He testified that because of his disability he has special permission, from rabbis he consulted, to drive to the synagogue on the Sabbath, but an eruv would “improve [his] conscience” by allowing him to travel with his family to the synagogue in a wheelchair or other device.

Plaintiffs further maintain that safety and comfort are compromised in the absence of the eruv, as they are unable to carry identification and house or car keys to the synagogue on the Sabbath. For instance, Deborah Pollack testified that, without an eruv, she cannot carry tissues or a bottle of water in hot weather on the Sabbath.

The boundary of plaintiffs’ proposed eruv travels through each of the three defendant municipalities, forming a continuous, bounded area. Plaintiffs first disclosed to defendants the geographical boundaries of the eruv when they filed their preliminary injunction motion. Indeed, Southampton first learned of a potential eruv boundary within the unincorporated areas of Southampton when they received plaintiffs’ motion, months after [531]*531this action was commenced. In prehearing statements, filed a few weeks before the hearing, plaintiffs disclosed to the defendants that they had changed the boundaries of the eruv, as well as the size and composition of the lechis. The complaint described a smaller eruv with different and smaller lechis. The newly proposed lechis were increased in length from 40 inches to up to 15 feet, and in composition from wood to PVC. Plaintiffs explain that the change in the lechis was necessitated by Jewish law in view of the leaning and warping of the utility poles proposed to be used. The change in the eruv had the effect of changing the actual poles that would be used for attachment of the lechis, if not the number of poles, and testimony at the hearing failed to establish the exact location of the boundaries of the eruv. Notably, there are 15,000 utility poles located in the three defendant municipalities.

C. The Verizon and LIPA Agreements

Sometime in 2010, EEEA and Verizon entered into an agreement for the attachment of lechis to Verizon utility poles in the three defendant municipalities. The proposed lechis were to be no longer than 40 inches.

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Bluebook (online)
828 F. Supp. 2d 526, 2011 WL 6156802, Counsel Stack Legal Research, https://law.counselstack.com/opinion/east-end-eruv-assn-v-village-of-westhampton-beach-nyed-2011.