Dunnock v. Dunnock

3 Md. Ch. 140
CourtHigh Court of Chancery of Maryland
DecidedSeptember 15, 1852
StatusPublished
Cited by31 cases

This text of 3 Md. Ch. 140 (Dunnock v. Dunnock) is published on Counsel Stack Legal Research, covering High Court of Chancery of Maryland primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Dunnock v. Dunnock, 3 Md. Ch. 140 (Md. Ct. App. 1852).

Opinion

The Chancellor :

This case, which has been fully and ably argued by the counsel on both sides, comes before the Court upon a motion to dissolve the injunctions granted upon the filing of the bill, which motion is met on the other side with an application for the appointment of a receiver, as prayed for in the bill, but held over for the coming in of the answer.

The bill, though it probably makes a case which, if sustained [142]*142by proof, would entitle the complainant to a divorce, a mensa et thoro does not pray for that relief, but simply that the property in question, sundry negroes, may be placed in the hands of a receiver, and that complainant, from the product of their labor, may have a reasonable allowance for her maintenance and support; or that they may be divided, and she have one-third thereof, whilst she and her husband, Levin Dunnock, are living apart. And the injunction which was granted was asked for to prevent a sale or other disposition of the property before the case could be heard.

Though under the prayer for general relief, the plaintiff may have any relief consistent with the specific relief prayed, which may be warranted by the allegations of the bill, it may, I think, be well doubted whether upon this bill a divorce, a mensa et thoro, could be granted. The specific relief prayed for, is a provision for the support of the wife during the period that she and her husband may be separated, either by awarding her a reasonable proportion of the hire of the negroes, or by giving her one-third of them, to be held during the separation. A separate maintenance or alimony, so long as the separation may continue, is the whole object of this bill. And so far from asking the aid of the Court to make that separation permanent, the door would seem to be designedly left open for reconciliation, and the restoration of the conjugal relations of the parties. Alimony, under the Act of 1841, ch. 262, which conferred for the first time upon this Court jurisdiction in divorce cases, is but an incident to the exercise of the power granted by that Act to divorce the parties. The language of the Act is, after authorizing the Court to grant either absolute or qualified divorces, according to the nature of the grounds stated and proved, and in all cases where a divorce is decreed, the Court passing the same shall have full power to grant alimony to the wife,” &c. And I take it to be very clear that proceeding upon that Act and its several supplements, alimony cannot be awarded to the wife, except as a consequence of the exercise of the greater power to pass a sentence of divorce.

This Act, as I conceive, is in conformity with what I under[143]*143stand to be the rule in the English Ecclesiastical Courts, that alimony or a separate maintenance is never allowed but as a consequence of a divorce, a mensa et thoro. And that the Court of Equity there has no jurisdiction in cases of divorce, and will abstain from granting alimony until the separation of the parties has been decreed by the Ecclesiastical Court. This is not only the view of the subject taken by the late Chancellor in the case of Helms vs. Franciscus, 2 Bland, 565, but that of the Court of Appeals in Crane vs. Meginnis, 1 Gill & Johns., 463. At page 474, the Court say, “ That alimony is the maintenance afforded to the separated wife for the injury done her by her husband in neglecting or refusing to make her an allowance suitable to their station in life, and is treated as a consequence drawn from the divorce, a mensa et thoro.” This the Court say is the conclusion to which they have come after a general review of the British law of divorce and alimony.

But by the Act of 1777, ch. 12, sec. 14, it is declared, “That the Chancellor shall and may hear and determine all causes for alimony in as full and ample manner as such causes could be heard and determined by the law of England in the Ecclesiastical Courts there.” And it is urged, and I am not at all prepared to say that the argument is not a sound one, that this Act is still in force, and that the wife may not avail herself of its provisions, notwithstanding that under the Act of 1841, ch. 262, this Court, when granting a divorce, may as an incident thereto award her alimony. I do not suppose it was the intention of the Legislature in passing the latter Act, to compel the wife to sue for a divorce, whether she wished it or not. That is, that she must when abandoned or maltreated by her husband, either ask to have the sacred contract of marriage dissolved, or be denied the right to apply for a reasonable maintenance out of his estate to save her from suffering. She may have insuperable scruples against asking for the dissolution in whole or in part of a tie so solemn and sacred, and such scruples arc certainly worthy to be respected, and when they exist deserve admiration rather than punishment. I therefore think, that in a proper case an application on the part of the [144]*144wife to be allowed alimony, that is, a suitable support and maintenance for herself and children by the husband or out of his property, would be favorably entertained by this Court, although a divorce, a mensa et thoro, was not likewise asked for.

But the bill in this case does not ask that alimony may be paid the complainant by her husband, or out of his estate. After averring the marriage, and that her husband abandoned her in the year 1849, and has not since returned, the bill proceeds to charge that the husband being possessed and having title to sundry negro slaves, undertook to convey the same to a certain Samuel Dunnock: that the instrument by which the conveyance was made, was obtained from her husband, who was of intemperate habits, and liable to improper influences by the undue importunities of his relations, and that although it purports to be for a valuable consideration, yet no such consideration was in fact paid, but that the design of the parties was to defraud the complainant of her right to a reasonable maintenance, and of all interest either present or prospective in the property. And the prayer is that the negroes may be placed in the hands of a receiver; and that from their hire a reasonable provision may be made the complainant, or that they may be divided, and she be allowed to take one-third thereof so long as the separation between her and her husband may continue. The bill also contains an allegation that the complainant has been left by her husband without any adequate means of support, and in destitute circumstances. And it is upon these allegations, of marriage, abandonment, destitution, and the imputed fraudulent character and motives of the conveyance, that the peculiar prayer for relief is prayed.

The instrument in question is a bill of sale of sundry negro slaves, executed for the consideration, as therein expressed, of twelve hundred dollars, paid by the grantee to the grantor, and the objection of an improper stamp having been used, being obviated in the mode pointed out by the Act of Assembly, it was then duly recorded in the proper office. This bill of sale is set up by the answer of Samuel Dunnock, the grantee, [145]*145as a bond fide

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Bluebook (online)
3 Md. Ch. 140, Counsel Stack Legal Research, https://law.counselstack.com/opinion/dunnock-v-dunnock-mdch-1852.