Doe v. Roman Catholic Archbishop of Los Angeles

CourtCalifornia Court of Appeal
DecidedOctober 20, 2021
DocketB305810
StatusPublished

This text of Doe v. Roman Catholic Archbishop of Los Angeles (Doe v. Roman Catholic Archbishop of Los Angeles) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Doe v. Roman Catholic Archbishop of Los Angeles, (Cal. Ct. App. 2021).

Opinion

Filed 10/20/21 CERTIFIED FOR PUBLICATION

IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA

SECOND APPELLATE DISTRICT

DIVISION SEVEN

JOHN HG DOE, B305810

Plaintiff and Appellant, (Los Angeles County Super. Ct. No. BC679844) v.

THE ROMAN CATHOLIC ARCHBISHOP OF LOS ANGELES,

Defendant and Respondent.

APPEAL from a judgment of the Superior Court of Los Angeles County, Olivia Rosales, Judge. Reversed with directions. Law Offices of Anthony DeMarco, Anthony M. DeMarco and Alexandria L. Heins, for Plaintiff and Appellant. McKool Smith Hennigan, J. Michael Hennigan, Lee W. Potts, and Elizabeth S. Lachman for Defendant and Respondent.

___________________________ INTRODUCTION

Does a church have a duty to protect children from sexual abuse by clergy while the children are attending religious school or participating in other church-sponsored programs? Because the answer to that question is “yes,” we reverse the judgment entered after the trial court, which answered that question “no,” granted a motion for summary judgment by the Roman Catholic Archbishop of Los Angeles, a Corporation Sole (the Archdiocese).1

1 “A corporation sole is a perpetual entity through which a religious organization can administer and manage property dedicated to the benefit of that organization.” (Diocese of San Joaquin v. Gunner (2016) 246 Cal.App.4th 254, 260, fn. 1.) “Corporations Code section 10002 provides that ‘[a] corporation sole may be formed under this part by the bishop, chief priest, presiding elder, or other presiding officer of any religious denomination, society, or church, for the purpose of administering and managing the affairs, property, and temporalities thereof.’ Such a corporation consists only of the relevant religious officeholder and has no other corporate directors, members, or officers. In other respects, it has the same powers and duties as other corporations. The general purpose of a corporation sole is to provide a continuing entity to own property and conduct the business affairs of a local religious institution; each successor to the office of, e.g., bishop, upon fulfilling certain formalities specified in Corporations Code section 10010 succeeds to incumbency of the corporation sole.” (Schofield v. Superior Court (2010) 190 Cal.App.4th 154, 160, fn. 1.)

2 FACTUAL AND PROCEDURAL BACKGROUND

A. A Priest Allegedly Sexually Abuses Doe at a Church In the late 1980’s John HG Doe attended catechism classes at Our Lady of the Rosary Catholic Church.2 Doe’s father dropped him off for the classes, which were held in a room near the sanctuary. Father John Higson was an associate pastor at Our Lady of the Rosary, but he was not Doe’s teacher. In August 1988, when he was 10 years old, Doe raised his hand during class to be excused to use the restroom. Doe later said that, while he was in a restroom stall, Higson entered the stall and sexually molested Doe by groping Doe’s genitals and forcing Doe to perform oral sex on him. Doe claimed Higson said “every boy does this in order to do their First Communion.” Doe returned to class, upset and on the verge of crying, and put his head down on his folded arms. He did not tell his teacher what happened, and the teacher did not ask why Doe was upset or why he had his head down. Doe claimed a similar incident occurred around the same time. Doe also did not tell his teacher or anyone else at Our Lady

2 A catechism is “a series of fixed questions and answers used for instruction,” a “method typically reserved for teaching religious doctrine.” (Moore v. Bryant (S.D.Miss. 2016) 205 F.Supp.3d 834, 841; see Phillip E. Areeda, The Socratic Method (1996) 109 Harv. L.Rev. 911, 911-912 [“Religious instruction of the young has sometimes been in the form of a prepared catechism. Students are presented with a stock of questions and answers: ‘Who is God?’ Rather than being asked to attempt an answer on their own, the children are provided with one: ‘God is the maker of heaven and earth.’”].)

3 of the Rosary about that incident. In 2014 Doe told his father that Higson sexually assaulted him.

B. The Archdiocese Becomes Aware of and Responds to the Sexual Abuse of Minors by Priests The Archdiocese began receiving reports in 1967 of priests sexually abusing minors. By 1984 the Archdiocese had received 25 reports concerning priests in the Archdiocese alone. More generally, by the mid-1980’s the Archdiocese was aware that clergy sexual abuse of minors was a widespread concern across the country. In 1985 an “eye-opening and disturbing” panel discussion at the National Conference of Catholic Bishops “was a defining moment for the Church, amounting for all practical purposes to the first widespread recognition that child and adolescent sexual abuse by the clergy was more than a matter of tragic but isolated incidents.” A report, also in 1985, titled The Problem of Sexual Molestation by Roman Catholic Clergy: Meeting the Problem in a Comprehensive and Responsible Manner, “had a great impact,” according to the Archdiocese. That report “informed the Bishops that child sexual abuse by clergy was much more prevalent than the Church previously understood.” The report estimated the Roman Catholic Church’s civil liability for clergy sexual abuse of minors would be least $1 billion over the next 10 years, which it called “a conservative cost projection” at “the rate cases [were] developing.” The report proposed the Roman Catholic Church form a “Crisis Control Team” and a “Policy and Planning Group” comprised of “professionals and consultants who possess a significant degree of experience and expertise” to address legal,

4 canonical, and clinical considerations presented by the sexual molestation of children. Between 1984 and 1988 the Archdiocese received an additional 36 reports of sexual abuse by clergy in the Archdiocese. At least one of those reports involved another priest assigned to Our Lady of the Rosary who, in March 1988, reportedly “‘grab[bed] little boys and hug[ged] them.’” And in 1987 a priest in the Archdiocese (but in a different parish) pleaded guilty to sexually molesting minors. In 1987 or 1988 the Archdiocese purchased sexual abuse insurance. At this time the Archdiocese began developing policies and procedures for preventing clergy sexual abuse. In 1986 then- Archbishop Roger Mahony asked priests attending a retreat to meet with him confidentially if any of them “had engaged in any misconduct with minors.” And in 1989 the Archdiocese published its Policy on Misconduct Involving a Priest. The policy instructed priests to “avoid the kind of contact with minors that could cause comment on the part of reasonable people,” such as “hugging, tickling, [and] wrestling.” The policy also prohibited priests from having minors in their rooms or staying overnight at a rectory and advised priests on field trips or vacations with minors to always have at least one other adult present. The policy identified “clear violations” of these guidelines as “danger signs” that fellow priests should “be aware of . . . in our brother priests’ activities.” The policy also identified “the danger to priests who, without doing anything wrong, seek the company of children and look to them for the emotional support that only normal adult relationships provide.” In 1994 the Archdiocese issued its Policy on Sexual Abuse by Priests, which expanded the Archdiocese’s efforts to prevent

5 sexual abuse of minors.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

C.A. v. William S. Hart Union High School District
270 P.3d 699 (California Supreme Court, 2012)
O'NEIL v. Crane Co.
266 P.3d 987 (California Supreme Court, 2012)
Parsons v. Crown Disposal Co.
936 P.2d 70 (California Supreme Court, 1997)
Nally v. Grace Community Church
763 P.2d 948 (California Supreme Court, 1988)
Rowland v. Christian
443 P.2d 561 (California Supreme Court, 1968)
Randi W. v. Muroc Joint Unified School District
929 P.2d 582 (California Supreme Court, 1997)
Romero v. Superior Court
107 Cal. Rptr. 2d 801 (California Court of Appeal, 2001)
Doe 1 v. City of Murrieta
126 Cal. Rptr. 2d 213 (California Court of Appeal, 2002)
Juarez v. Boy Scouts of America, Inc.
97 Cal. Rptr. 2d 12 (California Court of Appeal, 2000)
Roman Catholic Bishop v. Superior Court
42 Cal. App. 4th 1556 (California Court of Appeal, 1996)
J.H. v. Los Angeles Unified School District
183 Cal. App. 4th 123 (California Court of Appeal, 2010)
Aguilar v. Atlantic Richfield Co.
24 P.3d 493 (California Supreme Court, 2001)
Wiener v. Southcoast Childcare Centers, Inc.
88 P.3d 517 (California Supreme Court, 2004)
Delgado v. Trax Bar & Grill
113 P.3d 1159 (California Supreme Court, 2005)
Morris v. De La Torre
113 P.3d 1182 (California Supreme Court, 2005)
Castaneda v. Olsher
162 P.3d 610 (California Supreme Court, 2007)
Conti v. Watchtower Bible & Tract Society of New York, Inc.
235 Cal. App. 4th 1214 (California Court of Appeal, 2015)
Doe v. Superior Court
237 Cal. App. 4th 239 (California Court of Appeal, 2015)
Diocese of San Joaquin v. Gunner
246 Cal. App. 4th 254 (California Court of Appeal, 2016)
Kesner v. Superior Court of Alameda County
1 Cal. 5th 1132 (California Supreme Court, 2016)

Cite This Page — Counsel Stack

Bluebook (online)
Doe v. Roman Catholic Archbishop of Los Angeles, Counsel Stack Legal Research, https://law.counselstack.com/opinion/doe-v-roman-catholic-archbishop-of-los-angeles-calctapp-2021.