Doe v. Archdiocese of Cincinnati

855 N.E.2d 894, 167 Ohio App. 3d 488, 2006 Ohio 2221
CourtOhio Court of Appeals
DecidedMay 5, 2006
DocketNo. C-050438.
StatusPublished
Cited by1 cases

This text of 855 N.E.2d 894 (Doe v. Archdiocese of Cincinnati) is published on Counsel Stack Legal Research, covering Ohio Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Doe v. Archdiocese of Cincinnati, 855 N.E.2d 894, 167 Ohio App. 3d 488, 2006 Ohio 2221 (Ohio Ct. App. 2006).

Opinion

Sylvia S. Hendon, Judge.

{¶ 1} Plaintiff-appellant, Jane Doe, has appealed from the trial court’s entry granting the motion to dismiss of defendant-appellee, Archdiocese of Cincinnati. For the following reasons, we reverse the trial court’s judgment in part.

I. Factual Background

{¶ 2} This case arose out of a relationship that began in 1965 between Doe and her parish priest, Father Norman Heil. Doe alleges that Father Heil induced her into carrying on a sexual relationship with him and that as a result of the *492 relationship, Doe became pregnant. Doe further alleges that various members of the Archdiocese knew of the relationship between Doe and Father Heil and that the Archdiocese paid for her to spend a large portion of her pregnancy at Maple Knoll Hospital and Home, a private institution that housed unwed, pregnant teenagers.

{¶ 3} Doe asserts that Sister Mary Patrick, a former teacher of Doe’s, pressured her throughout her pregnancy into giving her child up for adoption and into remaining silent about the identity of her child’s father. Doe’s complaint states that Sister Mary Patrick told Doe that her baby would not be baptized, and thus not cleansed of original sin, if Doe did not consent to an adoption. Doe was raised as a devout Roman Catholic, and she heeded Sister Mary Patrick’s words. According to the complaint, Sister Mary Patrick continually attempted to coerce and intimidate Doe by telling her that her pregnancy was solely her fault and that she had to offer penance by giving up her child. Father Heil also told Doe that she had to place their child up for adoption because he could not remain a priest if the Church were required to pay for 18 years of child support. Doe’s complaint further alleges that other agents of the Archdiocese intimidated Doe into giving up her child, although the complaint does not specify these other agents by name.

{¶ 4} Doe gave birth in November 1965, and she placed her child for adoption. Doe alleges that, as a consequence of giving up her child, she has suffered emotional, mental, and spiritual anguish for years.

{¶ 5} In December 2004, Doe filed suit against the Archdiocese, raising claims of negligent infliction of emotional distress, intentional infliction of emotional distress, tortious interference with familial relations, loss of filial consortium, breach of fiduciary duty, and negligent supervision and retention. The Archdiocese filed a Civ.R. 12(B)(6) motion to dismiss, which the trial court granted. The trial court apparently found that the statute of limitations barred Doe’s claims.

II. Standard of Review

{¶ 6} We review a trial court’s ruling on a Civ.R. 12(B)(6) motion to dismiss de novo. 1 We must consider all the plaintiffs factual allegations to be true, and all reasonable inferences must be drawn in favor of the plaintiff. 2 A Civ.R. 12(B)(6) motion to dismiss should be granted only if a plaintiff can prove no set of facts that would entitle her to relief. 3

*493 III. Equitable Estoppel

{¶ 7} Doe concedes that the statutes of limitations for her claims have expired, but she argues that the Archdiocese should be equitably estopped from asserting the statutes of limitations as a defense. Equitable estoppel “prevents a party from exercising rights which that party might have otherwise had against one who has, in good faith, relied upon the conduct of that party to his detriment.” 4

A. Legal Requirements

{¶ 8} In order to establish equitable estoppel, a plaintiff must make a prima facie showing of four elements: (1) that the defendant made a factual misrepresentation, (2) that the misrepresentation was misleading, (3) that the misrepresentation induced actual reliance that was reasonable and in good faith, and (4) that the misrepresentation caused detriment to the relying party. 5 Regarding the first two elements, a plaintiff must show either actual or constructive fraud. 6

{¶ 9} Additionally, when it is used in a statute-of-limitations context, a plaintiff asserting equitable estoppel must show either “ ‘an affirmative statement that the statutory period to bring an action was larger than it actually was’ or ‘promises to make a better settlement of the claim if plaintiff did not bring the threatened suit,’ or ‘similar misrepresentations or conduct’ on defendant’s part.” 7

B. Application to Doe

{¶ 10} Doe’s complaint is replete with allegations that the Archdiocese intimidated her into believing that the pregnancy was solely her fault, pressured her into giving up her child, and coerced her into remaining silent about the identity of her child’s father. She was led to believe that her child unless adopted, would not be baptized.

{¶ 11} The Archdiocese urges us to conclude that these statements were not factual misrepresentations, but rather were expressions of subjective, personal beliefs. But drawing all reasonable inferences in favor of Doe, we conclude that Doe has effectively alleged that these statements by the Archdiocese constituted *494 misleading factual misrepresentations. We do not presume to determine whether these statements were in fact factual misrepresentations; our decision is solely based on the sufficiency of the allegations in Doe’s complaint. •

{¶ 12} The Archdiocese further argues that even if these allegations are factual, they are insufficient to warrant the application of equitable estoppel. For support, the Archdiocese relies on Livingston v. Diocese of Cleveland, 8 a case involving sexual-abuse claims brought against the Diocese of Cleveland. The Livingston court held that statements telling the victims not to reveal the abuse they had suffered were insufficient to meet the first two elements of equitable estoppel. 9 But Livingston is distinguishable from the case at bar. Doe has alleged not only that she was intimidated into never revealing the identity of her baby’s father, but also that she was told that she alone was responsible for her pregnancy and that her child would not be baptized if she did not place it for adoption. These allegations, taken together, are sufficient assertions of fraud and misrepresentation.

{¶ 13} Doe has also successfully alleged that her reliance on the Archdiocese’s misrepresentations was reasonable and in good faith. Doe was raised in a devout Catholic home; she attended Catholic schools, participated in her parish’s youth group, and regularly attended Mass. Doe’s upbringing, coupled with the intimidation she experienced while pregnant, led her to believe the Archdiocese’s statements.

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Bluebook (online)
855 N.E.2d 894, 167 Ohio App. 3d 488, 2006 Ohio 2221, Counsel Stack Legal Research, https://law.counselstack.com/opinion/doe-v-archdiocese-of-cincinnati-ohioctapp-2006.