Desribes v. Wilmer

69 Ala. 25
CourtSupreme Court of Alabama
DecidedDecember 15, 1881
StatusPublished
Cited by22 cases

This text of 69 Ala. 25 (Desribes v. Wilmer) is published on Counsel Stack Legal Research, covering Supreme Court of Alabama primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Desribes v. Wilmer, 69 Ala. 25 (Ala. 1881).

Opinion

STONE, J.

We enter upon the discussion of the questions raised by this record with deep feelings of regret; regret, that the case has been brought before us, and deeper regret that any occasion should have arisen for its presentation. It is history, that differences in religious faith and creed have given rise to the most inveterate and sanguinary quarrels the world has witnessed. “Vengeance is mine,” is the language of inspiration, but mistaken duty and misdirected zeal have often prompted the fanatical to usurp this divine authority. Religious quarrels or persecutions find no warrant, or even palliating excuse, in our constitutions and jurisprudence. All religions, save such as shock the public morals, or offend our statutes, are alike tolerated and protected by the broad philanthropy of our republican policy. Our theory is to “render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.” We disturb no man’s faith, unless it is made manifest in acts which violate municipal regulation. We deal with the physical and secular, and ndt with the mere moral which is not uttered in voice or act, offensive to our legislative policy. We have indulged in these general reflections, for the purpose of making more emphatic the declaration, that what may be considered the religious aspects of the present contention, can receive no consideration at our hands. We must deal with the case upon its diw legal bearings, as if it presented no question of religious differences; in other words, as if the rival claimants were of one religions faith. We are but a tribunal for the enforcement of municipal law, one of whose fundamental maxims is, “ that no preference shall be given by law to any religious sect, society, denomination or mode of worship; . . . . that no religious test shall be required as a qualification to any office or public-trust under this State; and that the civil rights, privileges and [27]*27capacities of any citizen shall not be in any manner affected by his religious principles.” — Declaration of Nights, § A.

M’oral and thteological problems are often of most difficult solution. The broadest philosophy is unconsciously warped by one’s own creed. We say one’s own, because by adopting it, we furnish the highest evidence that our conscience approves-it. Yet, another, having equal advantages and equal intelligence, will condemn it as sincerely as we advocate it. Who is right, and who shall judge between us? This precise liberty óf conscience — this right to differ with our fellow-men — our constitution not only tolerates, but guarantees to every man. ILence it is, that questions of polemic theology can never obtain a standing in our courts of judicature. Hence it is, that the religious aspects of this case must be entirely ignored by us.

Wliat we have said above has been-prompted in part by the-fervid language of the counsel of appellant. What are claimed as “the still more precious rights of conscience,” the baptism “ in the- church to which he [Chas. Corege] on his death-bed acknowledged spiritual allegiance,” the assertion that “themain issue raised, is as to the religious training of the children ”;; these and many other similar expressions, we must confess, we find no warrant for in the record; and, we again say, in the-form here presented, they can exert no influence in our deliberations. It is our purpose to censure no one, while at the same-time, we feel it our duty to dissever the contention from all supposed sectarian bearings. Yiewed from a legal standpoint, they can not be factors in our deliberations.

There is a social aspect of this question, upon which we feel authorized to express an opinion. We do not doubt the Church-Home is a well founded and well governed asylum for the orphan and the destitute. We do not doubt that the children, over whom the present controversy arose, are as well and tenderly eared for, as they could be in any institution of eleemosynary foundation. We do not doubt their moral, religious, industrial and social training will be excellent. We do not doubt all will be well with them, during their stay in the Home. How will it be when the time comes for them to leave the asylum, and enter upon the battle of life? Just entering upon womanhood, pennyless, in a land where they can claim no blood relationship, who shall bear up such frail things amid rude and unsympatliizing surroundings? Contrast with this picture the home and environments of an honorable and respected ancestry, the feeling of loyal attachment for an ancient family which descends from sire to son, and above all the sympathy and sustaining force which blood relationship always feels and exerts, and who could hesitate in choosing, when religious predilection is kept out of view? For myself, I think it would have been [28]*28"better for the children, all things considered, if they had been restored to their “ kinsmen according to the flesh.” But the social bearings of the question are not for us. ‘ In the priinary court, other things being substantially equal, we will not say that moral and social bearings and surroundings should be overlooked, in making the selection.

In the selection of a guardian, the interest, safety and well-being of the infant ward, are matters of prime, paramount consideration. — Lee v. Lee, 67 Ala. 406. Infants — particularly doubly orphaned, destitute infants — are, or should be wards of society, if not of government. Their protection and proper training are alike the instinct and mandate of an enlightened humanity. No sordid greed of lucre, no unchastened spirit of propagandism, should shade or pollute its benevolent purposes. The best attainable good of the infant should be the great, •dominating principle; not the provisional benefit, but the lasting good.

Plow does the present case stand on questions of dry law? It is contended for appellant, that he is entitled to the guardianship of the children, because Charles Corege, the father, appointed him to be such. Testamentary guardianship was created in England by statute, 12 Charles II, and consequently was unknown to the common law.' — 1 Black. Com. 462 ; Schoul. Dom. Rel. 393. Section 2751 of the Code of 1876 provides, that “guardians may be appointed by the last will and testament of the father, if the right is claimed within six months after the will is admitted to probate.” The paper relied on as conferring the right to guardianship in the present case, is in the following language: “ State of Alabama, Mobile City. "With grateful acknowledgment of the kindness to my two minor children, named Louise Adele Corege, 10 years old, and Emma Ileloise • Corege, 9 years old, by the managers of the Protestant Orphan Asylum, but being myself lying in danger •of death at the City Hospital in this city, and having found kind friends to take charge and raise my, said children, I respectfully request the managers of the Protestant Orphan Asylum of this city to place my said children in the custody of Rev. Father Joseph Desribes of this place. In witness whereof, I have hereunto set my hand at Mobile, Oct. 5, 1880. [Signed] •Olías. Corege.”

This instrument had two subscribing witnesses, and on the same day, a notary public of Mobile certified to its acknowledgment before him, adopting the form prescribed for the acknowledgment of deeds. — § 2158 of the Code of 1876. It was not probated as a will. There are two unanswerable objections to the position here assumed. An instrument testamentary in its character can not be recognized as valid in any form, until [29]*29it has been admitted to probate. — 2 Brick. Dig. 532, § 105.

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Bluebook (online)
69 Ala. 25, Counsel Stack Legal Research, https://law.counselstack.com/opinion/desribes-v-wilmer-ala-1881.