Delaware Trust Co. v. Graham

61 A.2d 110, 30 Del. Ch. 330, 1948 Del. Ch. LEXIS 73
CourtCourt of Chancery of Delaware
DecidedSeptember 9, 1948
StatusPublished
Cited by14 cases

This text of 61 A.2d 110 (Delaware Trust Co. v. Graham) is published on Counsel Stack Legal Research, covering Court of Chancery of Delaware primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Delaware Trust Co. v. Graham, 61 A.2d 110, 30 Del. Ch. 330, 1948 Del. Ch. LEXIS 73 (Del. Ct. App. 1948).

Opinion

Harrington, Chancellor:

Georgie C. Morgan, late of Seaford, Delaware, died on or about February 22, 1926, leaving a last will and testament which was subsequently duly proved as such before the Register of Wills for Sussex County. That instrument is, in part, as follows:

"Third. I give and bequeath the sum of One Thousand Dollars, ($1000.00), unto the said Seaford Branch of the Delaware Trust Company, its successors and assigns forever, in trust nevertheless and upon the following uses and trusts namely: the said sum of $1000.00 to be safely and securely invested by my said trustee and the net income arising therefrom to be paid over annually to the Foreign Missionary Society of St. John’s Methodist Episcopal Church of the town of Sea-ford, Delaware, to be used by the said Foreign Missionary Society in furtherance of the objects and purposes of said Society.”
“Thirteenth: All the rest, residue and remainder of my estate, of whatsoever nature, name or kind, which I may own or to which I may be entitled at the time of my decease, I order and direct to be divided equally among the children of my nephews, Martin Graham and Harry Graham, who may be living at the time of my decease, share and share alike, to the children of my said nephews aforesaid absolutely.”

The Foreign Missionary Society of St. John’s Methodist Episcopal Church of the Town of Seaford, an unincorporated society, was in existence at the time of the death of Georgie C. Morgan in 1926 and received the net income from the fund in controversy until some time in 1940. In that year the Methodist Episcopal Church, the Methodist Episcopal Church South and the Methodist Protestant Church merged and created one religious organization, known as “The Methodist Church.” Prior to the merger in 1940 the discipline of the Methodist Episcopal Church provided for: (1) a “Board of Foreign Missions” which had “committed to it the general supervision of all work in the foreign fields”; and (2) “an organization known as the Woman’s Foreign [333]*333Missionary Society, to be governed and regulated by its Constitution.” That society was to “work in harmony with and under the supervision of the authorities of the Board of Foreign Missions * * *.” These provisions were in effect when the testatrix executed her will and at the time of her death, and the Foreign Missionary Society of St. John’s Methodist Episcopal Church of Seaford was organized and conducted to aid in carrying out their purposes. The discipline of “The Methodist Church” for the year 1939 contained in the declaration of union provides:

(1) “The Methodist Church is the ecclesiastical and lawful successor of the three united churches and through which the three churches, as one united church, shall continue to live and have their existence, continue their institutions, and hold and enjoy their property, exercise and perform their several trusts under and in accord with the plan of union and the discipline of the United Church; * *

(2) (par. 932) “There shall be an incorporated Board of Missions and Church Extension of The Methodist Church, hereinafter called the Board. It shall conduct its operations through three administrative divisions, each • of which shall be incorporated * *

(3) (par. 933) “The Board shall have control of all the work formerly controlled and administered by the following; * * * the Woman’s Foreign Missionary Society, * *

(4) (par. 948) “All properties, trust funds, permanent funds and other special funds and endowments now held and administered by the several organizations merging into the Board of Missions and Church Extensions shall be carefully safeguarded and administered in the interest of those persons and causes for which said funds were established; * * and

(5) (par. 1012) “Within the Board there shall be a Woman’s Division of Christian Service, hereinafter called the Division, which shall be one of the co-ordinate administrative divisions of the Board. The Woman’s Division shall include in its scope the interests and activities formerly promoted and administered by the Woman’s Foreign Missionary Society, * *

The church discipline of 1944 makes no material changes in any of these provisions though it broadens the duties and powers of the Board of Missions and Church Extension and enlarges the geographical field in which it [334]*334is to operate. It expressly provides, however (par. 1257) that there shall be “a Woman’s Society of Christian Service in every local church auxiliary to the Conference Woman’s Society of Christian Service.” St. John’s Methodist Episcopal Church of Seaford is a concomitant part of the present Methodist Church but the Foreign Missionary Society of the Seaford Church, the named beneficiary of the income from the fund in controversy, is no longer in existence. Under the discipline of the Methodist Church that society has been replaced by the Woman’s Society of Christian Service which was created in part to carry on both foreign and domestic missionary work. Whether the trust has failed and the fund composes a part of the residue of the estate of the testatrix, therefore, seems to depend upon whether the cy pres doctrine is applicable.

What is known as the Statute of Charitable Uses (43 Eliz. Chapt. 4) enacted by the English Parliament in 1601 was never in force in this State, but charitable trusts are recognized and enforced by this court under its ordinary equity jurisdiction. State v. Griffith, 2 Del. Ch. 392; Griffith v. State, 2 Del. Ch. 421; see also Doughten v. Vandever, 5 Del. Ch. 51.

The bequest to the complainant in trust, the income to be paid to the Foreign Missionary Society of the Seaford Church for use in furtherance of the objects and purposes of that society, is a charitable trust. Zoilman on Charities, §§ 246, 247; Scott on Trusts, § 371.1. The English Chancellors also had jurisdiction over the enforcement of gifts for charitable uses before the enactment of the statute of 43 Elizabeth. State v. Griffith, supra; Griffith v. State, supra; see also Doughten v. Vandever, supra. Originally that was within the province of the King, but in the course of time the judicial part of his power was asserted by the Court of Chancery. See Doughten v. Vandever, supra. It is unnecessary to determine whether this was because of powers originally delegated by the King, as parens patriae to his [335]*335Chancellor, or whether it was because of the general jurisdiction of that court over trusts. See 3 Blackstone’s Com. 427; Atty. Gen. v. Brown, 36 Eng. Repr. 384; 1 Spence Eq. Jur., 588; see also Doughten v. Vandever, supra. In England it seems, however, that the first reason has been accepted. 4 Hals. Laws of Eng. 221, 339. Other powers, not of a judicial nature, were retained and exercised by the King, under his sign-manual, as one of his prerogative rights. Jackson v. Phillips, 14 Allen (Mass.) 539; Scott on Trusts, § 399.1; see also Doughten v. Vandever, supra. It has been said that the enforcement of such rights was usually delegated by the King to his Chancellor, though as a mere ministerial function. Scott on Trusts, § 399.1; see also Doughten v. Vandever, supra. However that may be, the Court of Chancery would often refer cases which did not come within its jurisdiction to the King for determination under his prerogative cy. pres powers. Atty. Gen. v. Sydeefen,

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Bluebook (online)
61 A.2d 110, 30 Del. Ch. 330, 1948 Del. Ch. LEXIS 73, Counsel Stack Legal Research, https://law.counselstack.com/opinion/delaware-trust-co-v-graham-delch-1948.