DeBose Ex Rel. DeBose v. Bear Valley Church of Christ

890 P.2d 214, 1994 WL 667747

• Court: Colorado Court of Appeals
• Decided: January 24, 1995
• Docket: 92CA1929
• Status: Published

Opinions

Opinion by

Judge CRISWELL.

The defendants, Homer Wolfe and Bear Valley Church of Christ (Church), appeal from judgments entered on jury verdicts in favor of plaintiffs, Denise DeBose (mother) and J.D.B. (minor), based on findings that both defendants breached a fiduciary duty owed to both plaintiffs and that they were guilty of outrageous conduct with respect to the minor. In addition, the Church was found liable to the minor because of its negligence in hiring and supervising Wolfe, a pastor employed by it. The minor cross-appeals, asserting that the court committed instructional error with respect to this claim of negligence. Although we conclude that the evidence was sufficient to sustain the judgments,, we also conclude that the several verdicts upon which the judgment for the minor was based are either duplicative of the damages awarded him or are otherwise inconsistent. In addition, we conclude that the trial court erroneously admitted improper expert testimony and that it committed instructional error. Hence, we reverse and remand the cause for a new trial.

The jury’s verdicts were based on incidents that allegedly occurred in pastoral counselling sessions conducted by Wolfe with the minor. Plaintiffs assert that these incidents involved the improper touching of the minor by Wolfe, constituting sexual abuse, which caused the minor and his mother severe emotional injury.

The minor testified that he counseled with Wolfe for several years prior to and immediately after entering middle school. He said that, commencing with the first counseling session, Wolfe would have the minor sit on his lap or sit next to him on a couch. Wolfe would then rub the minor’s back and thigh. On occasions, Wolfe would slide the minor’s shirt up while rubbing his back, and in several instances, Wolfe would rub the inside of the minor’s thigh under his shorts next to his penis, which would be touched. While thus engaged, Wolfe would say to the minor that his father loved him, his mother loved him, God loved him, and Wolfe loved him.

Wolfe, on the other hand, denied having any physical contact with the minor in any of their counseling sessions. However, plaintiffs introduced evidence that in other instances involving other counselees Wolfe had employed massage as a counseling technique. Wolfe admitted doing so; he testified, nevertheless, that he limited his massaging to the back and the lower portions of the counse-lee’s legs. He denied touching any counse-lee’s thighs or genitalia.

Wolfe’s testimony was that he never attempted to engage in any therapeutic or secular counseling. Rather, he described his counseling as “Biblical” or “Christian” in origin. He said that, over the years of his counseling, he carefully explained to his counselees that he had “no power to change” their lives, but that he could only “be a facilitator in order to help them get communication with God.”

Wolfe also testified that, in order to aid counselees in this communication, he had found it necessary for him to discover their problems; that many persons, particularly those in their pre-adolescent and adolescent years, were “unable to communicate and perhaps not being able to as well as they would like”; that he could not help a person to receive help from God without first finding out “what’s wrong with them”; and that “massaging their backs and legs in order to relax them ... helped a great deal in our communication.”

He denied having any sexual motivation for his massaging activities.

Plaintiffs’ claims against the Church were based upon evidence which, if credited, would support the finding that the elders of the Church were, during the time that the minor was in counseling with Wolfe, made aware of Wolfe’s massaging techniques and alleged improprieties with other counselees, but they made no investigation and took no steps to put a stop to his activities.

The issues of liability submitted for jury determination, all of which were resolved in plaintiffs’ favor, were:

—Whether Wolfe or the Church violated a fiduciary duty owed to either of the plaintiffs;

—Whether the actions of Wolfe or the Church constituted outrageous conduct;

—Whether the Church was negligent in its hiring or supervision of Wolfe;

—Whether the Church ratified Wolfe’s action; and

—Whether the minor was comparatively negligent.

Although one was requested by the defendants, no instruction was given with respect to the significance of Wolfe’s alleged sincere belief that massage facilitated a eounselee’s communication with God.

I.

We first reject the defendants’ general assertion that, under the evidence presented here, any judgment against either of them would, in-violation of the First Amendment, constitute an unlawful abridgement of their freedom of religion under the free exercise clause thereof or an improper intrusion into religious matters under its establishment clause, or both.

A.

In Destefano v. Grabrian, 763 P.2d 275 (Colo.1988) our supreme court held that the free exercise clause of the First Amendment was not implicated by a civil action against a priest for damages suffered as a result of the priest’s consensual sexual relationship with a parishioner, which commenced during the course of pastoral marriage counseling with both the parishioner and her husband. That conclusion, however, was based upon the admitted fact that the sexual activities of the priest were not “dictated by his sincerely held religious beliefs [and were not] consistent with the practice of his religion.” Had such conduct been based upon such a belief or practice, the circumstances would have presented “a difficult first amendment issue.” Destefano v. Grabrian, 763 P.2d at 284.

Here, however, Wolfe asserts that, unlike the priest’s activities in Destefano, any touching of the minor that might have occurred was not designed to satisfy any of Wolfe’s sexual desires, but was intended to facilitate the minor’s communication with God. We must, therefore, consider the effect that such assertion has upon Wolfe’s common law liability.

The First Amendment contains both a guarantee that persons shall have the right to exercise their “religion” freely and a prohibition that the government shall not establish any “religion.” It has been made applicable to the states by the Fourteenth Amendment. Abington School District v. Schempp, 374 U.S. 203, 83 S.Ct. 1560, 10 L.Ed.2d 844 (1963).

Whether a person’s beliefs are “religious” for purposes of the First Amendment, or are based simply upon moral or political values, is a question for the court. However, in construing the free exercise clause, the term “religion” has received an expansive interpretation. See United States v. Seeger, 380 U.S. 163, 85 S.Ct. 850, 13 L.Ed.2d 733 (1965) (for purpose of exemption from draft, a “religious” belief is simply the “ultimate,” imperative, belief of an individual; belief in an external power not necessary). Thus, beliefs are “religious” for First Amendment purposes even if they are not acceptable, logical, consistent, or comprehensible. Only claims “so bizarre, so clearly nonreligious in motivation” should be denied free exercise protection. Thomas v. Review Board, 450 U.S. 707, 715, 101 S.Ct. 1425, 1431, 67 L.Ed.2d 624, 632 (1981). See also Note, Toward a Constitutional Definition of Religion, 91 Harv.L.Rev. 1056 (1978).

Here, Wolfe’s reliance upon the efficacy of massage as a means of enhancing communication with God may more accurately be described as a “practice,” rather than as a “belief.” Nevertheless, if his testimony is accepted, that this is a technique that he has found to be useful in furthering such communication, the practice has just as much a religious basis as would the practice of those who assume that a moment of silence facilitates such communication.

Further, if Wolfe’s belief in such a practice is sincere, there need be, contrary to the views of the trial court, no necessity for further evidence to establish a “religious or Biblical justification” for the practice. On the contrary, if the belief or practice can be classified as religious, courts may not inquire into the validity of such belief or practice. United States v. Ballard, 322 U.S. 78, 64 S.Ct. 882, 88 L.Ed. 1148 (1944); Wolf v. Rose Hill Cemetery Ass’n, 832 P.2d 1007 (Colo.App.1991).

Nevertheless, belief is one thing, conduct another. Cantwell v. Connecticut, 310 U.S. 296, 60 S.Ct. 900, 84 L.Ed. 1213 (1940). And, there are instances in which courts have imposed civil liability upon pastors and churches for their conduct, even though such conduct was inspired by a religious belief. In other instances, the religious nature of the conduct has been deemed to provide a defense to a civil claim based on that conduct. See Christofferson v. Church of Scientology, Inc., 57 Or.App. 203, 644 P.2d 577 (1982) (cited with approval in Destefano v. Grabrian, supra). See generally Annotation, Free Exercise of Religion Clause of First Amendment as Defense to Tort Liability, 93 A.L.R.Fed. 754 (1989); Note, Intentional Infliction of Emotional Distress by Spiritual Counselors: Can Outrageous Conduct Be “Free Exercise”?, 84 Mich.L.Rev. 1296 (1986).

Here, the jurors were not required to believe Wolfe’s testimony concerning his motivation. And, the evidence was sufficient to allow a reasonable fact finder to infer that the minor was touched by Wolfe in an inappropriate maimer for Wolfe’s personal, rather than for any religious, purposes. Hence, if the jury’s verdicts and resulting judgment were based upon the determination that the touching described by the minor was not religiously motivated, the free exercise clause of the First Amendment is simply not implicated by such a verdict. Destefano v. Grabrian, supra.

We conclude, therefore, that the nature of the evidence presented here was such that liability could be imposed upon Wolfe for his conduct without offense against the First Amendment’s free exercise clause.

B.

The Church does not assert that it shared Wolfe’s alleged beliefs concerning the religious efficacy of touching during counseling sessions. Hence, it does not assert a direct violation of its free exercise rights. Relying upon Lemon v. Kurtzman, 403 U.S. 602, 91 S.Ct. 2105, 29 L.Ed.2d 745 (1971), however, both it and Wolfe argue that allowing civil judgments against pastoral counselors and their churches, based upon conduct occurring during counseling sessions, could so “entangle” the government with religious practices as to violate the establishment clause of the First Amendment.

This argument has been rejected by our supreme court in Moses v. Diocese of Colorado, 863 P.2d 310 (Colo.1993), cert. denied, — U.S. -, 114 S.Ct. 2153, 128 L.Ed.2d 880 (1994), a decision rendered after the parties’ briefs were filed in this court. There, our supreme court concluded that:

Application of a secular standard to secular conduct that is tortious is not prohibited by the Constitution. The Supreme Court has not granted churches broad immunity against being sued in civil courts. Civil actions against clergy members and their superiors that involve claims of a breach of fiduciary duty, negligent hiring and supervision, and vicarious liability are actionable if they are supported by competent evidence in the record.

Moses v. Diocese of Colorado, supra, at 320-21 (citations omitted). See also Bishop & Diocese v. Mote, 716 P.2d 85 (Colo.1986), cert. denied, 479 U.S. 826, 107 S.Ct. 102, 93 L.Ed.2d 52 (1986).

We consider Moses to be dispositive of the defendants’ establishment clause assertions here.

II.

While we conclude that the evidence presented was sufficient to allow liability to be imposed upon both Wolfe and the Church without offending against any stricture imposed by the First Amendment, we also conclude that, because of the lack of an instruction upon Wolfe’s alleged belief, the nature of the verdicts returned by the jury upon the minor’s claims, and the receipt of prejudicially improper expert testimony, the judgments for both the minor and the mother must be reversed.

A.

As a corollary to the argument that the evidence was such that the free exercise clause of the First Amendment barred the entry of judgment in plaintiffs’ favor (which we have rejected), Wolfe also argues that, at the least, the trial court erred in refusing to give any instruction upon the significance of Wolfe’s alleged sincerely held religious belief in the efficacy of massage. Given the testimony here, we agree.

While Wolfe denied touching the minor, plaintiffs, in an attempt to prove that he did engage in sexual conduct with him, introduced evidence that Wolfe massaged other counselees. Wolfe admitted engaging in some touching of other persons, but explained that such other touching was a technique based upon his desire to facilitate communication with God and did not involve any touching beyond the back and lower legs.

Given this testimony as to Wolfe’s practices with other counselees, the jury could have determined that he engaged in the same practice with the minor. Further, the trial court recognized that, if the jury determined that any touching of the minor by Wolfe was “of a wholly innocent and incidental nature,” defendants were entitled to a judgment. No instruction embodying this concept was given, however, and the lack of an instruction upon the subject was error.

Wolfe tendered an instruction that relied upon the First Amendment as a complete defense. Irrespective of whether that instruction was correct in form, the offering of it by Wolfe was sufficient to require the trial court to fashion a proper instruction on the subject. See Lee v. Great Empire Broadcasting, Inc., 794 P.2d 1032 (Colo.App.1989).

Hence, on retrial, if the evidence upon this subject is essentially the same as that presented previously, the jurors should be instructed that, if Wolfe touched the minor only in the manner in which he described touching other counselees, that such touching was engaged in solely in a sincere effort to facilitate the minor’s communication with God, and that Wolfe was not motivated by any personal desires, then the jury must conclude that Wolfe did not violate any fiduciary duty owed to the minor or to his mother nor did he engage in any outrageous conduct toward either of them.

As noted, the minor alleged that Wolfe violated a fiduciary duty owed to him and that Wolfe’s actions constituted outrageous conduct. He also asserted that the Church was negligent in its hiring and supervision of Wolfe, that the Church had ratified Wolfe’s actions after it became aware of them, and that the Church had, itself, violated a fiduciary duty owed to the minor, all of which constituted outrageous conduct by the Church.

However, the minor did not assert or present any evidence that he suffered separate injuries or damages from each of the two claims asserted against Wolfe. Likewise, he made no assertion that any action of the Church caused him any injury or damage that was separate from or in addition to those caused by Wolfe. While he asserted that the Church independently violated a fiduciary duty by failing to investigate allegations against Wolfe, his claims against the Church were designed to require it to bear responsibility for the injuries caused the minor by Wolfe’s actions. The various claims asserted by the minor, therefore, were simply alternative legal theories, based upon identical evidence, pursuant to which he sought recovery for the same injuries.

In its jury instructions, the court recognized and advised the jurors that all of the minor’s claims were based on “the same or similar injuries and losses.” (emphasis supplied) The jurors were also instructed that they should not assess damages under one theory of recovery that they had assessed under another theory. However, in separate instructions on each of the several claims, the jurors were advised that they could consider virtually the identical items of damages or injury with respect to each claim, and they were provided no instructional guidance as to the manner in which they were to divide the total damages suffered by the minor among the various claims asserted by him.

The jurors were required to return four verdicts and one special interrogatory with respect to the six claims asserted by the minor. They were provided with only a single verdict form with respect to the two claims (one against Wolfe and one against the Church) that alleged violations of a fiduciary duty. With respect to these two claims, the jurors were allowed to decide the relative responsibility of both defendants based on their respective fault, and they were told that, with respect to these two claims, they were required to state a single amount of damages, but that they were required to apportion the total award between the two defendants.

In addition, the jurors were provided a separate verdict form for the claim based upon the Church’s alleged negligent hiring and supervision of Wolfe, as well as two separate verdict forms for the two outrageous conduct claims. Finally, the jury was provided with a special interrogatory upon the question whether the Church had ratified Wolfe’s actions.

Based on these instructions and verdict forms, the jurors awarded the following damages to the minor:

a. They awarded the total sum of $156,-228 in a single verdict on the two fiduciary violation claims, apportioning 66% of the fault therefor to the Church and 34% to Wolfe. The jury further found that the Church had ratified Wolfe’s conduct and that the Church was, therefore, hable for Wolfe’s 34% share, as well.

b. They found that the Church’s negligent hiring and supervision caused the minor damage in the total amount of $87,587, but they also found that the minor was responsible for 4% of this damage.

c. They found that Wolfe’s outrageous conduct caused the minor damage in the amount of $28,397 and that the church’s similar conduct caused $28,764 in damage to him.

In addition, the jury awarded punitive damages in favor of the minor against Wolfe in the amount of $50,500 and against the Church for $80,625.

The court then added together the amounts stated in each of these verdicts and entered a single judgment against each of the defendants for the total amounts reflected in these verdicts.

The record here does not contain a transcript of any discussion with respect to the instructions or verdict forms. Hence, it does not reflect any objection interposed by defendants to the verdict forms. However, after the verdicts were received, defendants sought to have them set aside, claiming that they resulted in the award of duplicate damages. Plaintiffs have not asserted, either in the trial court or here, that defendants’ failure to object to the form of the verdicts prevented them from raising this issue, and the trial court addressed the merits of defendants’ assertion. We shall do likewise, and we conclude that the verdicts cannot be sustained on the present record because they either constitute duplicate awards, as defendants urge, or they are inherently inconsistent.

If the jury award to the minor for the defendants’ breach of fiduciary duty includes damages that the jury awarded him under the outrageous conduct claims, such awards would be improperly duplicative. See Lexton-Ancira Real Estate Fund v. Heller, 826 P.2d 819 (Colo.1992); 1 D. Dobbs, Law of Remedies § 3.3(7) (2d ed. 1993).

Even if we were to assume that the law authorizes a jury to apportion damages among tortfeasors, the jury was provided no criteria or bases upon which such an apportionment was to be made among these claims. Hence, because the jury was authorized to award damages under each claim for the same items of injury or loss, there exists no basis upon which we can determine for what injuries any of these separate awards was intended to compensate.

Further, the separate awards based on the breach of fiduciary claims and the outrageous conduct claims are, in any case, facially inconsistent.

If Wolfe’s actions combined with those of the Church to cause a single, indivisible injury, the two defendants would be considered to be joint tortfeasors. In the case of such a single injury, the damages suffered must be apportioned among the tortfeasors based upon “percentage of ... fault attributable to each of the parties_” Section 13-21-111.5(2), C.R.S. (1987 Repl.Vol. 6A) (emphasis supplied). And, the court’s submission of only a single verdict form in apparent compliance with this statute with respect to the fiduciary violation claims would lead to the conclusion that that court determined that only a single injury was involved.

On the other hand, if the actions of Wolfe and the Church did not result in a single, indivisible injury, but instead resulted in separate, apportionable injuries, each would be fully hable only for the injury caused by his or its own actions; the liability would not, in that case, be based upon relative fault, but upon the nature of the injury that each caused. See § 13-50.5-102(1), C.R.S. (1987 RepLVol. 6A) (joint tortfeasors are those who “become jointly or severally hable in tort for the same injury” (emphasis supplied)); Miller v. Singer, 131 Colo. 112, 279 P.2d 846 (1955); Panther v. Raybestos-Manhattan, Inc., 701 P.2d 145 (Colo.App.1985). Hence, the court’s submission of separate verdict forms for the two outrageous conduct claims would necessarily mean that the court had concluded that separate injuries were sustained by the minor as a result of this conduct, even though it was the same conduct upon which the minor’s fiduciary claims were based.

Wolfe and the Church, however, cannot be considered to be joint tortfeasors for one portion, but only several actors for another portion, of the damages sustained by the minor from the same indivisible injury. Hence, the submission of two types of verdict forms to the jury with respect to the breach of fiduciary duty and the outrageous conduct claims, one calling for apportioning damages for a single injury and the other requiring assessment for separate injuries, was error. Such submission resulted in verdicts that either duplicated damages or were based upon inconsistent findings with respect to the nature of the minor’s injuries.

Likewise, it was improper to allow the jury to assess separate damages against the Church, based upon the claim that it negligently hired and supervised Wolfe.

The minor’s negligence claim was based on the principle that an employer’s negligence in hiring or supervising its employee renders it liable for the harm resulting from that employee’s actions. Cannes v. Molalla Transport System, Inc., 831 P.2d 1316 (Colo.1992). Therefore, such a negligent employer is liable “only to the extent that the harm is caused by the quality of the employee” hired. Restatement (Second) of Agency § 213 comment d (1958) (emphasis supplied).

Here, then, the Church’s negligence could have rendered it liable to the minor for the injuries caused by Wolfe, but that negligence did not result in any additional harm to him. Again, therefore, the separate damage award against the Church on this basis resulted in a verdict duplicative of the awards rendered against Wolfe.

The judgment entered in favor of the minor against Wolfe and the Church on all of these verdicts for actual damages must be reversed. And, because these actual damage awards must be set aside, the judgment for exemplary damages must also be reversed. Upon retrial, any verdict assessing the minor’s actual damages should be limited to a single amount, apportioned under § 13-21-111.5(2), unless the evidence would allow a determination that the minor suffered a separate injury from the actions of each of the two defendants.

C.

Defendants also assert that the trial court improperly allowed expert witnesses to express their opinions upon standards that should be applied in a pastoral counseling setting and that such testimony allowed the jury to base its verdict upon the concept of “clergy malpractice,” which has been rejected by our supreme court. We agree that receipt of portions of the expert testimony constituted prejudicial error.

In Destefano v. Grabrian, supra, our supreme court first determined that, while the services performed by a therapeutic counsel- or and those provided through pastoral counseling often overlap, so long as the cleric providing pastoral counseling is not held out as a therapeutic counselor, the standards of care applicable to therapeutic counseling cannot be applied to a pastoral counselor.

Second, with the Destefano opinion, the supreme court joined substantially all of the other courts that have passed upon the issue in rejecting the notion that a claim will he against a pastoral counselor or the pastor’s church based upon the pastor’s failure to observe any particular standard of care in providing the counseling; no claim for “clergy malpractice” can be asserted. See Schieffer v. Catholic Archdiocese, 244 Neb. 715, 508 N.W.2d 907 (1993); Bladen v. First Presbyterian Church, 857 P.2d 789 (Okla.1993); Byrd v. Faber, 57 Ohio St.3d 56, 565 N.E.2d 584 (1991); Strock v. Pressnell, 38 Ohio St.3d 207, 527 N.E.2d 1235 (1988); Christofferson v. Church of Scientology, Inc., supra; Schmidt v. Bishop, 779 F.Supp. 321 (S.D.N.Y.1991); Jones v. Trane, 153 Misc.2d 822, 591 N.Y.S.2d 927 (1992).

The judicial rejection of such a claim has been based, in large part, upon the effect that recognition of such a claim would have upon the right of religious expression guaranteed by the First Amendment.

In order to adjudicate a claim based upon the “malpractice” of a religious counselor, courts would first have to establish the degree of skill and learning normally exercised by members of the clergy in similar circumstances and, then, to determine whether such standard had been violated. See Strode v. Pressnell, supra (citing Restatement (Second) of Torts § 299A (1965)). To attempt to require members of the clergy to comply with such a standard, however, could very well restrict their right freely to exercise and practice their religion. Indeed, as the federal district court said in Schmidt v. Bishop, supra, 779 F.Supp. 321 at 328:

Any effort by this Court to instruct the trial jury as to the duty of care which a clergyman should exercise, would of necessity require the Court or jury to define and express the standard of care to be followed by other reasonable Presbyterian clergy of the community. This in turn would require the Court and the jury to consider the fundamental perspective and approach to counseling inherent in the beliefs and practices of that denomination. This is as unconstitutional as it is impossible.

Based upon this consideration, several courts have gone so far as to conclude that no claim, short of an intentional battery, can lie against a pastor or the religious organization as a result of incidents occurring during pastoral counseling. See Schieffer v. Catholic Archdiocese, supra (no liability for emotional damage resulting from consensual sexual relationship); Schmidt v. Bishop, supra (no liability for sexual relationship commencing when the plaintiff was only 12). See also Bladen v. First Presbyterian Church, supra.

On the other hand, both our supreme court in Destefano and the Oregon Court of Appeals in Christofferson v. Church of Scientology, Inc., supra, have distinguished a claim based upon clergy malpractice, requiring the judicial promulgation of professional standards, from a claim for breach of some fiduciary obligation that may arise from the confidential relationship between the parties in a counseling setting. This distinction was reemphasized in Moses v. Diocese of Colorado, supra, at 321 n. 13 in the following language:

The fundamental difference between the two causes of action is the former [breach of fiduciary duty] is a breach of trust and does not require a professional relationship or a professional standard of care, while the latter [malpractice] is an action for negligence based on a professional relationship and a professional standard of care.

(emphasis supplied)

While the Moses language referred to the lack of any requirement for proof of a professional standard of care in order to prosecute a claim for the breach of a fiduciary obligation, the distinction drawn by Moses was, we think, a recognition that it would be improper under the First Amendment to attempt to impose any professional standard of care upon a pastoral counselor, at least in those instances in which the pastor asserts that his conduct is based upon a sincerely held religious belief.

In contrast to a claim based upon the violation of a standard of conduct adopted by professionals, the violation of a fiduciary duty depends upon the nature of the specific duties owed by the fiduciary, which the court determines as a matter of law and upon which it instructs the jury. See CJI-Civ.Sd 26:3 (1989) (Notes on Use and Source and Authority). And, under an outrageous conduct claim, the defendant’s conduct is to be tested by the standards adopted by civilized society, as a whole. Rugg v. McCarty, 173 Colo. 170, 476 P.2d 753 (1970).

It is, then, in the light of our supreme court’s distinction between the two claims that we must evaluate whether the admission of the expert opinion here was error.

Plaintiffs offered four experts. The first, a minister and director of a church-operated center for domestic and sexual abuse prevention, was tendered as an “expert in theology” and upon “procedures and practices in church settings necessary to prevent reasonably foreseeable harm.” This witness testified, generally, to the fact that the religious counsellor is often looked upon as someone who has been designated as a church leader and that the persons who counsel with that person place their trust in that authoritarian figure. When that authority figure engages in improper “sexual contact or activity” with the parishioner, harm results because the parishioner feels that he or she has been fundamentally betrayed.

This testimony was admissible under Moses because it addressed the question whether there existed a fiduciary relationship between Wolfe and the minor. See Restatement (Second) of Torts § 874 (1979); Paine, Webber, Jackson & Curtis, Inc. v. Adams, 718 P.2d 508 (Colo.1986) (existence of such a relationship is a question of fact).

However, over objection, this witness was also allowed to testify that “nudity or partial nudity” is “inappropriate in the pastoral relationship.” This witness said that, while such might be appropriate in either a “medical setting” or in a “situation with a licensed massage therapist,” such activity is “unnecessary” and “inappropriate” in either a therapeutic or a pastoral relationship.

The second expert was accepted as a person “qualified to give opinions on diagnosis, treatment, and prognosis” in the psychiatric field. This witness was first permitted, over objection, to testify that the description given by the minor of Wolfe’s “counseling” constituted “sexual abuse.” He was also permitted to testify that, in his “professional experience,” it is never “appropriate” to remove the shirt of a counselee, or to remove his pants, or to rub his back, or to rub his thigh. According to this expert, “in terms of therapy [such acts] would be considered to be sexually abusive.”

The third witness, a licensed professional counselor, was offered as an expert in psychotherapy. The substance of this witness’ testimony can be summarized in the following excerpt:

Q. Have you formed an opinion, within a reasonable degree of psychological probability, as to whether or not, based on the description given to you by [the minor], [the minor] was sexually abused?

A. Yes, I have.

Q. What’s that opinion?

A. My opinion is yes, under the opinion that with current law in psychological ethics, going back to the early 80’s that any touching of — any sexual-type touching can be interpreted as massaging legs up to the crotch, massaging the back. It’s just highly unadvisable in this field to be touching people, especially under the clothing.

Q. Mr. Sims, were you here for part of Mr. Wolfe’s testimony last week?

A. Yes, I was.

Q. Do you believe — can you tell the jury whether or not there’s anything in what he said that supports the kind of touching that he says he did?

A. As far as Biblically?

Q. Biblically or therapeutically.

A. Therapeutically — either therapeutically or Biblically there’s no evidence that should happen or it is good for people.

[[Image here]]

Q. ... [I]s there evidence that children should be touched during therapy?

A. Yes. Children should never be touched during therapy. The most touching, if you want to call it that, would be as child is leaving, if they initiate a side hug at the door, or the parents are there and it’s safe. It should not be forced upon them or done without their permission or request.

The final witness was an expert in psychology who had extensive experience in supervising pastoral counselors. During voir dire, this witness proposed that she would offer opinions as to “how a minister in any church would conduct counseling insofar as it relates to certain behaviors” and opinions as to the manner in which Wolfe should have conducted his pastoral counseling. This witness then testified, in part, as follows:

Q. Is there anything about the way that Homer Wolfe used The Gift of Sex in therapy that was dangerous?

A. The notion of having people compare their genitals to those in the book to see if they’ve been properly circumcised, I think is not something that’s legitimate counseling or likely to be helpful. It’s quite likely to be confusing and harmful, particularly in a pastoral counseling context.

Q. Is there anything about the nudity that is described in one of the exercises that is potentially dangerous in a counseling situation?

A. Yes. The book recommends to couples who are attempting to improve their sex life within a Christian framework to get to know their bodies and look at themselves nude and feel better about their bodies, and the book suggests you do that. That, obviously is a highly risky proposition to do in a counseling session or with an individual.

Some of this testimony, then, condemned any touching of a minor counselee, even that which could be considered non-sexual in nature. This testimony, therefore, articulated a standard for the conduct of pastoral counseling and tended to establish that, even if Wolfe’s motives were innocent, he violated such standard if he touched the minor. In addition, in at least one instance, the expert was allowed to state that Wolfe’s belief, that his touching was a means of enhancing communication with God, had no therapeutic or Biblical support.

The receipt of this expert testimony was prejudicially erroneous for several reasons.

First, a portion of this testimony was irrelevant. For example, there was no evidence that Wolfe asked the minor to compare his genitals to photographs in any book. Hence, the “appropriateness” of any such conduct was not relevant to any portion of the minor’s claim. At best, it related to incidents allegedly occurring during sessions with other counselees.

Second, some of this testimony called into question the validity of Wolfe’s beliefs concerning the efficacy of touching, which he claimed to be grounded in his religious principles. To the extent that such testimony was intended to present a jury question as to whether Wolfe’s techniques were, in fact, valid from a Biblical standpoint, the First amendment prohibited its consideration for this purpose. See Wolf v. Rose Hill Cemetery Ass’n, supra, at 1009 (First Amendment prohibits the judicial resolution of disputes “by inquiring into and resolving disputed issues of religious doctrine and practice”).

Third, this testimony, at least in several instances, referred to the appropriateness of touching from a therapeutic standpoint. To this extent, it was irrelevant. Destefano expressly held that a pastor’s counseling activities are not to be governed by standards applicable to a secular therapist.

Further, this testimony sought to establish a professional standard for pastoral counseling, ie., that a minor counselee should never be touched by any counselor. And, unless the proffering of such testimony was intended to allow the jurors to determine that Wolfe violated this professional standard, it was irrelevant to any issue that they were to decide. • But, to allow the jurors to assess liability against Wolfe for violating this standard was tantamount to imposing liability for “malpractice,” ie., for the violation of a professional standard of conduct. See Moses v. Diocese of Colorado, supra.

Other evidence presented a genuine issue whether Wolfe touched the minor and, if so, whether such touching was for his personal gratification. And, the jury certainly could have found that such was the case. Based upon the expert testimony, however, the jurors also could have found that, even if Wolfe’s reason for the touching was innocent, such touching was improper.

Further, the confusion of the issues created by this expert testimony was exacerbated by the court’s instructions to the jury.

At no point in those instructions were the jurors informed upon the specifics of the parties’ assertions. They were not informed that plaintiffs’ allegation was that Wolfe engaged in inappropriate touching for personal gratification purposes. And, as noted, the court rejected Wolfe’s tendered instruction concerning his liability, or lack thereof, if his actions were based upon a sincerely held religious belief and failed to give any instruction upon the subject.

Further, while the jurors were properly presented with the issue of the existence of any fiduciary relationship between the parties, the court failed to instruct them with respect to the nature of the duty owed by Wolfe and the Church in the circumstances or with respect to the basis for plaintiffs’ claim. See CJI-Civ.3d 26:3 (1989) (Notes on Use) (“This instruction should be used ... to describe the fiduciary duty or duties the plaintiff claims the defendant breached and the breach of which, under the applicable law and evidence in the ease, would be appropriate for the jury to determine.”).

Given this lack of judicial guidance, the jury might well have accepted the specific standard of conduct described by the experts as the standard by which to measure Wolfe’s actions. This is particularly so because plaintiff’s counsel, in her final argument, was allowed to assert that Wolfe had no “qualifications” for counseling. If the jurors applied such a standard, however, the test used by them would have been indistinguishable from the test used for a professional malpractice claim. See Moses v. Diocese of Colorado, supra.

While the experts’ testimony with respect to the nature of the relationship between the parties engaging in pastoral counseling was properly received, as was their testimony designed to illustrate the nature of the damage caused the minor, the testimony with respect to the standards to be applied to a pastoral counselor was improper. And, given the record here, the receipt of such testimony was not harmless.

III.

Among the issues raised by defendants that may arise on retrial is Wolfe’s assertion that the trial court erred in admitting under CRE 404(b) the testimony of two witnesses with respect to other alleged misconduct by Wolfe. We disagree.

CRE 404(b) provides, in relevant part, that:

Evidence of other crimes, wrongs, or acts is not admissible to prove the character of a person in order to show that he acted in conformity therewith. It may, however, be admissible for other purposes, such as proof of motive, opportunity, intent, preparation, plan, knowledge, identity, or absence of mistake or accident.

In People v. Spoto, 795 P.2d 1314 (Colo.1990), our supreme court concluded that, taken together, CRE 401, 403, and 404(b) require that four factors be considered in determining if evidence of other transactions is admissible: (1) whether the proffered evidence relates to a material fact; (2) whether the evidence is logically relevant to any contested issue; (3) whether the logical relevance is independent of the prohibited inference that defendant has a bad character and acted in accordance with that character; and (4) whether the probative value of the proffered evidence is substantially outweighed by any unfair prejudice it might create.

Here, one witness, who was an adult at the time Wolfe counseled with him, testified that, during his counseling sessions with Wolfe, Wolfe had him remove his shirt and pants after which Wolfe would massage his back, chest, and thighs while stating that God loved him. Later in their counseling relationship, Wolfe allegedly had the counselee completely disrobe in front of a mirror, whereupon Wolfe then allegedly inspected the counselee’s penis and asked to touch it. The witness refused Wolfe’s request. Finally, this witness testified that, in later counseling sessions, Wolfe had him masturbate while Wolfe’s hand was on top of his.

The second witness, who was a minor at the time he was counseled by Wolfe in 1981 or 1982, said that, during his first counseling session, Wolfe had him remove his shirt and pants and massaged him. Wolfe also allegedly asked to inspect the witness’s genitals, felt them, and commented that he was properly circumcised. This witness testified that, after this incident, he never returned to Wolfe for counseling, but that he did not report the incident to the church elders until 1989.

The testimony of these two witnesses is partially consistent with Wolfe’s description of his counseling technique. He testified that he had counseled both these witnesses and that he had massaged both of them. He also testified that he had inspected the minor witness’ genitals and that he also had assisted the adult witness in conducting the disrobing exercise in front of a mirror in Wolfe’s office. Wolfe repeatedly denied, however, that there had been any genital contact or any sexual motive involved in his counseling sessions with either witness.

Further, Wolfe denied any recollection of any physical contact — genital or non-genital — with the minor. Alternatively, he asserted that any genital contact with the minor that might have occurred was incidental and unintentional.

The trial court held that the proffered testimony satisfied all four tests set forth in Spoto. We agree.

First, the testimony of the two witnesses related to material issues of fact, i.e., whether Wolfe’s counseling techniques exhibited a pattern of behavior motivated by his sexual interests; whether Wolfe had, in fact, touched the minor plaintiffs genitals; and whether any such contact was accidental or intentional. Plaintiffs’ assertion was that Wolfe’s conduct with the minor was merely part of a pattern of predatory sexual behavior involving male counselees whom Wolfe knew to be vulnerable because of past traumatic experiences.

Second, such evidence was also logically relevant because it had the tendency to make the existence of Wolfe’s alleged conduct with the minor plaintiff more probable. See People v. Carlson, 712 P.2d 1018 (Colo.1986).

Third, the logical relevance of this evidence is independent of the prohibited inference that defendant has a bad character and that he acted in accord with that character. Considering that each prior incident took place during a counseling session, involved a male counselee who was emotionally vulnerable because of a prior trauma of which Wolfe was allegedly aware, and involved disrobing and alleged genital contact, we conclude that these prior incidents are sufficiently similar to the circumstances here to make them probative of whether Wolfe did touch the minor and, if so, whether it was intentional, sexually-motivated contact rather than unintentional or incidental contact.

While this evidence admittedly might also lead to the inference that Wolfe acted in accordance with his alleged bad character, the fact that such an inference may be drawn does not render the evidence inadmissible, so long as the proffered evidence has a logical relevance independent of that inference. See People v. Snyder, 874 P.2d 1076 (Colo.1994); People v. Spoto, supra.

Finally, we cannot conclude, as a matter of law, that the potential prejudicial effect of this evidence outweighs its probative value. A trial court is vested with wide discretion in determining the potential prejudicial impact of proffered evidence, and we will not reverse the trial court’s ruling unless it is manifestly erroneous. See Campbell v. People, 814 P.2d 1 (Colo.1991); People v. Williams, 790 P.2d 796 (Colo.1990).

Further, our supreme court has mandated that “we must assume the maximum probative value that a reasonable fact finder might give the evidence and the minimum unfair prejudice to be reasonably expected.” See People v. Lowe, 660 P.2d 1261, 1264 (Colo. 1983); see also People v. Aldrich, 849 P.2d 821 (Colo.App.1992) (admission of magazines containing explicit sexual material found at defendant’s home tended to corroborate victim’s allegation of sexual abuse and were more probative than prejudicial).

Here, our review of the record convinces us that the trial court’s admission of this evidence was not manifestly erroneous, and thus, under similar circumstances, it may properly be admitted on retrial.

The evidence of these two witnesses, together with the testimony that two other parishioners had met with the Church elders and had related to them accusations against Wolfe made by other young male counselees, was allowed also to be considered by the jurors on the issue whether the Church had notice of Wolfe’s activities. The Church asserts that its admission for this purpose constituted prejudicial error. We disagree.

An essential element of plaintiffs’ negligent hiring and supervision claim against the Church was the Church’s actual or constructive knowledge of any derelictions by Wolfe. See Destefano v. Grabrian, supra. Such evidence was properly admissible for this limited purpose, and the jury was properly instructed to consider it only for this purpose. See Conrad v. City & County of Denver, 656 (Colo.1982); Hansen v. Lederman, 759 P.2d 810 (Colo.App.1988).

Finally, we are convinced that the trial court correctly determined that the probative value of such of such evidence outweighed its prejudicial impact. See People v. Williams, supra; People v. Lowe, supra. Hence, again, under similar circumstances and with similar instruction, such evidence may be admitted on retrial.

IV.

The Church was determined to be liable for Wolfe’s breach of the fiduciary duties owed both to the mother and to the minor, based on the claim that it ratified Wolfe’s actions. The Church asserts, however: (1) that the alleged intentional actions of Wolfe here cannot be ratified; (2) that the Church cannot be rendered liable under a ratification theory for its employee’s tortious conduct that is outside the scope of employment; and (3) that insufficient evidence of ratification was presented. We disagree with all three contentions.

An employer can assume liability for the tortious conduct of its employee by approving and ratifying such conduct, irrespective whether that conduct is intentional or negligent. See Frick v. Abell, 198 Colo. 508, 602 P.2d 852 (1979) (claim that police department ratified assault and battery by police officer); Stortroen v. Beneficial Finance Co., 736 P.2d 391 (Colo.1987) (principal may become liable for agent’s misrepresentations to buyer). Thus, we reject the Church’s assertion that Wolfe’s conduct, because it constituted an intentional tort, cannot be the subject of ratification.

An employer may ratify the unauthorized act of its employee, i.e., an act not within the scope of the employment, and thereby become obligated to the same extent as if the principal had originally authorized the act. See Poudre Valley Furniture Co. v. Craw, 80 Colo. 353, 251 P. 543 (1926); M.S.P. Industries, Inc. v. Diversified Mortgage Services, Inc., 777 P.2d 237 (Colo.App.1989).

Hence, it is no defense for the Church here that Wolfe’s alleged conduct with the minor fell outside the scope of his defined job responsibilities. See generally 1 S. Speiser, C. Krause & A. Gans, The American Law of Torts § 4.5 (1983).

In order for an employer to be liable by ratification for the unauthorized act of its employee, the evidence must establish the employer’s adoption and confirmation of that act. See Nunnally v. Hilderman, 150 Colo. 363, 373 P.2d 940 (1962). And, an employer must have full knowledge of the character of the employee’s act before it may be said to have ratified that act. Adams v. Paine, Webber, Jackson & Curtis, Inc., 686 P.2d 797 (Colo.App.1983), ajfd, 718 P.2d 508 (Colo.1986).

The fact that an employer retains an employee after gaining knowledge of the employee’s tortious conduct is evidence that may prove ratification of the employee’s acts. However, retention of an employee, without more, is not conclusive evidence of such ratification. See Frick v. Abell, supra. Further, numerous acts of an employee committed over a period of time can constitute evidence of an implied ratification of that conduct by the employer. See Goetz v. Security Industrial Bank, 508 P.2d 410 (Colo.App.1973) (not selected for official publication). See also Restatement (Second) of Agency § 91 comment e (1958) (“knowledge [necessary for ratification] by the purported principal can be inferred ... when he has such information that a person of ordinary intelligence would infer the existence of the facts in question”).

The question whether an employer has ratified its employee’s unauthorized tort is one of fact. And, a fact finder may determine that an employer has ratified its employee’s tortious acts from any course of conduct, including an omission to act, that reasonably tends to demonstrate an intention on the part of the employer to ratify that conduct. See Brown v. Burlington Industries, Inc., 93 N.C.App. 431, 378 S.E.2d 232 (1989) (employer’s ratification of employee’s sexual harassment of fellow worker); Restatement (Second) of Agency §§93 and 94 (1958).

Here, the evidence was sufficient to allow the finding that the Church elders were aware of Wolfe’s alleged inappropriate counseling behavior as early as 1986. It began receiving complaints from various parishioners with respect to his conduct, starting in 1986 and continuing through 1987 and 1988. Indeed, the minutes of several Church elders’ meetings during 1986 and 1987 reflect that the elders were concerned with respect to the Church’s “liability and responsibility” for Wolfe’s counseling; that Wolfe might be involved in “medical,” rather than religious counseling; and that “many parents are complaining” about Wolfe. Further, there was evidence, as noted, of specific complaints against Wolfe made by various parishioners, and there was other evidence that the Church failed effectively to respond to such allegations.

Thus, under a similar evidentiary posture on retrial, recovery on a theory of ratification should again be presented for jury resolution.

V.

On cross-appeal, the minor asserts that the trial court erred in allowing the jury to consider the question of the minor’s comparative negligence as a defense to his claim that the Church was negligent in its hiring and supervision of Wolfe. On this issue, the jury found that the minor was four percent negligent, and the court reduced his damages accordingly. See § 13-21-111, C.R.S. (1987 Repl.Vol. 6A). We agree that this issue should not have been submitted to the jury.

Generally, a child seven years of age or older is under a duty to exercise the degree of care that would reasonably be expected of a child of like age, intelligence, and experience. See Calkins v. Albi, 163 Colo. 370, 431 P.2d 17 (1967); Benallo v. Bare, 162 Colo. 22, 427 P.2d 323 (1967). A child who fails to exercise such ordinary care in protecting himself or herself from an unreasonable risk of harm may be found negligent in contributing to his or her own injuries. See Benallo v. Bare, swpra; Lakeside Park Co. v. Wein, 111 Colo. 322, 141 P.2d 171 (1943). Comparative negligence principles, however, are applicable only if there is evidence that would support a finding that both parties are at fault. Dunham v. Kampman, 37 Colo.App. 233, 547 P.2d 263 (1975), aff'd, 192 Colo. 448, 560 P.2d 91 (1977); Powell v. City of Ouray, 32 Colo.App. 44, 507 P.2d 1101 (1973).

Here, there was no evidence that would support a finding that the minor unreasonably subjected himself to the risks associated with Wolfe’s counseling.

The minor was only seven when he entered counseling, and he continued to see Wolfe until the time he entered middle school. He entered into the counseling relationship only at Wolfe’s behest and at his mother’s direction. Indeed, there was testimony from both the minor and the mother that he was often quite reluctant to see Wolfe and had to be persuaded to do so. The minor also testified that Wolfe told him that the counseling was confidential and that the minor should not discuss with others the contents of their sessions.

Finally, plaintiffs’ expert opined that, in situations involving the abuse of a child by an adult in a position of trust, it is common for the child not to report it to others. The Church offered no testimony to contradict this view, nor did it offer any testimony respecting the reasonable standard of conduct of a child of the minor’s age in such circumstances.

We conclude, therefore, that the evidence failed to establish, as a matter of law, any negligence on the part of the minor. Hence, on retrial, unless there is additional evidence produced on this issue, the question of the minor’s negligence should not be considered by the jury.

The judgments in favor of the plaintiffs are reversed, and the cause is remanded to the trial court for a new trial in accordance with the views expressed in this opinion.

TAUBMAN, J., specially concurs. DAVIDSON, J., dissents.