Crawford v. State

73 Miss. 172
Mississippi Supreme Court·Decided October 15, 1895·Published·Cited by 7 cases

Opinion

Woods, J.,

delivered the opinion of the court.

The indictment charges ‘ that C. W. Crawford, in Pickens county, Alabama, on the fifth day of February, A.D. 1893, did marry and have for his wife one Florence King, and afterwards, while the said Florence • King was living, in the county of At[175] tala, in the State of Mississippi, on the ninth day of December, 1894, feloniously did marry and have for his wife one Roxie Gregory,” etc. These facts appear plainly enough in the' transcript, and are not controverted. The defense to the crime charged rests upon the following state of facts shown by the evidence offered by the defendant — viz.: In the year 1880, in the State of Georgia, the defendant was married to one Susan Driggers. In the year 1888, Susan obtained a divorce from the defendant, in Russell county, Alabama, by the terms of which the bonds of matrimony theretofore existing between herself and the defendant were dissolved, though the decree of dissolution, under the statute of that state, prohibited the marrying again of the defendant. In the month of July, 1893, Susan died; but, before that time, and while Susan was alive, to wit: in February, 1893, the defendant had been married to Florence King, in the State of Alabama, as we have already seen.

The contention, and the only contention possible, on which the defendant’s marriage with Roxie Gregory, in Attala county, in December, 1894, can be justified and held lawful is that the marriage with Florence King, in 1893, was void by reason of the prohibition of marriage by the defendant in the decree of the Alabama court which dissolved the marriage tie between Susan Driggers, the first wife, and the defendant, and, hence, the marriage with Florence King being void, the subsequent marriage with Roxie Gregory, after the death of Susan Driggers, was legal, valid and not bigamous.

In considering the important and delicate question thus presented, we turn, first of all, to the Alabama statute to ascertain its precise terms. Section 2688, code of Alabama 1876, declares that the chancellor before whom divorce proceedings are pending, ‘‘in making his decree in the cause, shall, as the evidence and the nature of the case may warrant, direct whether the party against whom the decree of divorce is made be permitted to marry again, ’ ’ etc., without any other words making a marriage subsequently contracted in disregard of the direc[176] tion of the decree a nullity, and without declaring the consequences of disobedience to the direction of the decree against another marriage. It is clear that the defendant was in contempt of the court in Alabama which granted the divorce to Susan Driggers, on her application, in making the marriage with Florence King; and it may be, also, that, by such marriage with Florence, he incurred the penalty of the criminal code of Alabama denounced against bigamy; but it is, nevertheless, clear likewise that such marriage is not made void by the Alabama law in any express terms.

To reach any satisfactory solution of the question presented, it may be well to consider for a moment what marriage, or the marriage contract, is. By millions of persons in civilized Christendom marriage is regarded as a sacrament, and by all as the assumption, on the part of the two persons consenting thereto and entering thereupon, of a relationship the tenderest and most sacred which mortals may contract. By the law itself, marriage is regarded as a contract, and more than an ordinary contract which affects only property rights, for, in marriage contracts, not only the parties thereto are vitally concerned, but society, the state itself, is likewise concerned. Marriage was before statutes, and the foundations of good government rest upon faithful maintenance of the nuptial contract. So far as human law can render inviolable any contract entered into by human beings, the inviolability of marriage is sought to be inculcated and upheld. But the law, taking knowledge of the sin and wrong and crime that may creep into human life and conduct, and so render the holiest relationship a thing of loathing and horror to outraged innocence and fidelity therein bound, compassionately and wisely makes provision for the annullment of the marriage contract itself on a few specified and well-known grounds. But the voice of the law and the spirit of the law, with all its intendments and implications, make for marriage and for the maintenance of the validity of the marriage contract.

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Crawford v. State, 73 Miss. 172 (Mich. 1895).

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