Cornwell v. Mount Morris Methodist Episcopal Church

80 S.E. 148, 73 W. Va. 96, 1913 W. Va. LEXIS 158
CourtWest Virginia Supreme Court
DecidedOctober 28, 1913
StatusPublished
Cited by12 cases

This text of 80 S.E. 148 (Cornwell v. Mount Morris Methodist Episcopal Church) is published on Counsel Stack Legal Research, covering West Virginia Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Cornwell v. Mount Morris Methodist Episcopal Church, 80 S.E. 148, 73 W. Va. 96, 1913 W. Va. LEXIS 158 (W. Va. 1913).

Opinion

POEEENBARGER, PRESIDENT:

On a bill filed by the executor of the last will and testament of Appolonia Walter, for advice and1 instruction as to his duties, in view of controversies and disputes as to the validity of certain provisions of the will, the court below adjudged and decreed all of its provisions to be void except one requiring the erection of a monument at her grave; and the executor and two of the beneficiaries under the will, the Board of Foreign Missions of the Methodist Episcopal Church and the West Yirginia Wesleyan College at Buckhannon, have appealed.

The decree recites two grounds of invalidity, uncertainty as to beneficiaries and contravention of public policy. As to two of the beneficiaries, the Mount Morris Methodist Episcopal Church and the Pleasant Valley Methodist Episcopal Church, these reasons, in view of numerous decisions of this Court, amply justify the decree, and they have not appealed from it. As to the Board of Foreign Missions of the Methodist Episcopal Church, a corporation organized under the laws of the state of New York, the language of the will, in the two provisions made for it, is indefinite, but the West Virginia Wesleyan College at Buckhannon, another corporation, is designated by its full corporate name. As to the latter, there is no occasion for resort to extraneous evidence fo-r the purpose of identification. As to the former, there is such occasion, and the court seems to have taken the view that the evidence relied upon is insufficient.

One provision gives to the Board of Foreign Missions part [98]*98of the interest on a fund of $500.00 in the following terms: “That is, the interest is to go to the Foreign Missionary Society to be sent directly to the Board.” After having provided a gift of $100.00 to the Pleasant Valley Methodist Episcopal Church out of a fund of $1,000.00, described as coal money, the testatrix made this further provision: “The remainder of the $1,000.00 to go to the Missionary Society.” The extraneous evidence establishes a -long and intimate affiliation of the testatrix with the Methodist Episcopal Church, and provisions for two congregations thereof in her will evince great interest in its purposes and welfare. She had been a member of the church for a long time and worked among its congregations as an evangelist. Though not ordained or licensed to preach, nor recognized as a minister by the conference, she carried on .a work of preaching and exhortation among its congregations. She subscribed for and read papers and periodicals published in the interest of the church and its work, and papers published primarily in the interest of its missionary work. An active worker in the Methodist Church and a reader of its literature and books, she must necessarily have known something, and perhaps a great dealj of its organization and system of conducting missionary work. She evidently knew its missionary work was carried on or conducted under the supervision of a board, for she referred to it in her will. She seems also to have known this board was the custodian of funds contributed for the church’s missionary work, for she provided that the interest on the $500.00 fund should be sent directly to the board. The Board of Foreign Missions of the Methodist Episcopal Church is .a corporation legally integrated with the church and closely affiliated with it in its organization and purposes. It governs and controls a society known as the missionary society, engaged in the work of foreign missions. It is the only purely missionary society of the church, national in its organization and scope, that is governed by a board. There is a Woman’s Foreign Missionary Society, incorporated under the laws of the state of New York, but it is not governed by a board. Its governing or managing body is known as the General Executive Committee. All this the testatrix no doubt knew, and [99]*99she described the object of her bounty as a Foreign Missionary Society, having a board, saying the interest on the $500.00 fund is to go to the Foreign Missionary Society and to be paid directly to the board. No other organization engaged in the work of the church to which she belonged answers this description. The other bequest of the remainder of the $1,-000.00 fund goes to what she calls the Missionary Society. Broadly speaking, as she did, her church had but one real Missionary Society, the great society, represented by the Board of Foreign Missions, authorized by law in express terms, to receive for its purposes, devises and bequests of real and personal property and hold real estate yielding an annual income of $250,000.00, and placed by the laws of its organization directly under the control of the Bishops and other authorities of the church; and nothing in her will or elsewhere indicates any affiliation on her part with the "Woman’s Foreign Missionary Society, a voluntary incorporated society, not required by the law of its organization to maintain any certain relation to the church. Her designation of the donee of this gift as “the Missionary Society” tends strongly to sustain this view. Any intention on her part to provide in her will for two missionary societies would necessarily have suggested at once the necessity of more specific designations of them as a means of distinguishing the one from the other. The use of the definite article in the bestowal of the gift is suggestive of some one thing in the mind of the testatrix as a thing previously mentioned in the will. In seeking the intent, the instrument is to ]oe read as a whole and the relation of its parts considered. She had previously mentioned the Board of Foreign Missions -in such terms as leave no doubt as to her meaning, and this gift to the Missionary Society, in a subsequent clause, is at least suggestive of intent to make it to the same missionary society, the one governed by the Board of Foreign Missions. Aided by other circumstances already adverted to, the terms used in these two provisions evince clear and plain intent to. make both gifts to the same donee.

Both the admissibility and the sufficiency of the extraneous evidence herein set out to identify the objects of these two bequests are affirmed by Ross’s Exr v. Kiger, 42 W. Va. 402; [100]*100University v. Tucker, 31 W. Va. 621; and Wilson v. Perry, 29 W. Va. 169. Being a foreign corporation, authorized by its charter to take and hold real and personal property, the Board of Foreign Missions of the Methodist Episcopal Church is not denied the right to take this bequest by the Constitution of this state, any of its statutes or its public policy. Ross’ Exr. v. Kiger, cited; University v. Tucker, cited; Wilson v. Perry, cited.

An effort on the part of the testatrix to make the $500.00 fund subserye three different purposes, two of which fail, aid to the Mount Morris Methodist Episcopal Church and maintenance of the graves of the Walter family, necessitates inquiry as to whether the Board of Foreign Missions, although sufficiently identified, can take this fund. Lack of certainty and definiteness as to the beneficiaries vitiates the first two of them. Pack v. Shanklin, 43 W. Va. 304; Wilson v. Perry, cited; Knox v. Knox, 9 W. Va. 124.

Free access — add to your briefcase to read the full text and ask questions with AI

Related

Johnston v. Estate of Wheeler
745 A.2d 345 (District of Columbia Court of Appeals, 2000)
Hawaiian Trust Co. v. Wilder
382 P.2d 61 (Hawaii Supreme Court, 1963)
Beardsley v. Merry
72 A.2d 829 (Supreme Court of Connecticut, 1950)
Guaranty Trust Co. v. Catholic, C., N.Y.
56 A.2d 483 (New Jersey Court of Chancery, 1948)
Lenzen v. Miller
33 N.E.2d 765 (Appellate Court of Illinois, 1941)
Will of Hinners v. Hinners
257 N.W. 148 (Wisconsin Supreme Court, 1934)
Barker v. Haner
161 S.E. 34 (West Virginia Supreme Court, 1931)
Willis v. Barrow
119 So. 678 (Supreme Court of Alabama, 1929)
King v. . Sellers
140 S.E. 91 (Supreme Court of North Carolina, 1927)
Gist v. Craig
141 S.E. 26 (Supreme Court of South Carolina, 1927)
Walter v. Dickmann
202 S.W. 537 (Supreme Court of Missouri, 1918)
Osenton v. Elliott
81 S.E. 837 (West Virginia Supreme Court, 1914)

Cite This Page — Counsel Stack

Bluebook (online)
80 S.E. 148, 73 W. Va. 96, 1913 W. Va. LEXIS 158, Counsel Stack Legal Research, https://law.counselstack.com/opinion/cornwell-v-mount-morris-methodist-episcopal-church-wva-1913.