Corey v. Bath

35 N.H. 530
CourtSupreme Court of New Hampshire
DecidedJuly 15, 1857
StatusPublished
Cited by2 cases

This text of 35 N.H. 530 (Corey v. Bath) is published on Counsel Stack Legal Research, covering Supreme Court of New Hampshire primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Corey v. Bath, 35 N.H. 530 (N.H. 1857).

Opinion

Perley, C. J.

The Eevised Statutes enact under a penalty that “ No person shall do any work, labor, or business of his secular calling, to the disturbance of others, works of necessity and mercy excepted, on the first day of the week, commonly called the Lord’s day; nor shall any person use any game, play, or recreation on that day, or any part thereof.” A more extended operation has been given to that branch of our statute which prohibits work, labor, or business of the secular calling on Sunday, [538]*538than tbe English statute on that subject has received. Frost v. Hull, 4 N. H. 153; Allen v. Lemming, 14 N. H. 188.

But our cases are far from going to the length of including a visit which a son makes to his parents on Sunday, under the head of work, labor, or business of his secular calling, and it cannot be held that such a visit is within that provision. Does trav-elling to make such a visit fall under the other branch of the statute, which forbids using any game, play, or recreation on that day ?. It is clearly not a game or play, and if prohibited by the statute must be classed under the head of an unlawful “ recreation.”

The word recreation is thus defined by Webster: “ 1. Refreshments of the strength and spirits, after toil; amusement, diversion. 2. Eelief from toil or pain; amusement, in sorrow or distress.” The word in this, its popular sense, is of very comprehensive signification, and manifestly quite too broad and loose for the definition of a legal offence. Within this definition, a man who should derive refreshment to his strength and spirits, exhausted by the labors of the week, from the religious rest of the Lord’s day, would be using a criminal recreation, and liable to the penalty inflicted by the statute; and the word has no legal signification different from the popular meaning. It is not one of the terms of the law. It is plain, however, that in the construction of this statute some limitation must be put on the common signification of the word. It would be quite extravagant to hold that the legislature intended to punish as a crime every kind of recreation embraced within the wide range of that term in its common and usual sense; and I think that the recreations prohibited by the statute are those which are of a like character with “ games and plays,” which are specifically forbidden in the same clause. “ Nor shall any person use any game, play, of recreation ;” that is to say, or any other like recreation.. Where several particulars are enumerated in a statute, and a general term is added which includes those particulars, and has also a more extensive meaning, the general term is often restricted in con.struction to cases of a like nature, with the particulars before [539]*539enumerated. Rex v. Whitnash, 7 B. and C. 596; Torrance v. M'Dougal, 12 Geo. 536; Foster v. Blount, 18 Ala. 687; Phillips v. Saunders, 15 Geo. 518; United States v. Bevans, 3 Wheaton 390; Com. Dig., Parliament, (R, 20.)

The provincial statute of 12 Will. 3, anno 1700, forbade any game, sport, play or recreation. The act of 1799 omitted the word “ sport,” certainly without intending to extend or change the meaning of the term recreation, which was retained; and the provision of the Eevised Statutes is adopted literally from the act of 1799. The term “ recreation” includes, in its general meaning, games, sports and plays. If these words are not allowed to have such a restraining effect as has been mentioned on the general term, recreation,” they are wholly idle and unmeaning. If every kind of recreation is to be punished under the statute, why did it specify games, sports and plays, which belong to one kind and class of recreations. There are other recreations besides games and plays, that may be regarded as of a like character, such as a boxing match or a horse race. But travelling on Sunday, to visit a parent, is not recreation of such a character; it has no resemblance to a game or play.

The general terms used in a general law are frequently restrained by construction. Thus it is said in Bacon’s Ah., Statutes, (I, 9) : “ The rules of the common law will not suffer the general words of a statute to be restrained to the prejudice of him upon whom a penalty is to be inflicted; but there are a multitude of cases where such general words shall be restrained in his favor.”

There is another strong ground for holding that the word recreation, in the statute, was not intended to include travelling on Sunday. This provision against using any game, play or recreation on the Lord’s day, is reenacted from the statute of 1799, and on common principles must be understood to have the same meaning that it had in the former statute. Being adopted from the old statute, the former meaning and construction are adopted with it, unless there should be some particular reason for giving it a new and different operation. But the second section of the [540]*540statute of 1799 is in the following terms: “No person shall, travel on the Lord’s day between sun rising and sun setting; unless from necessity, or to attend public worship, visit the sick, or do some office of charity, on a penalty of a sum not exceeding six dollars, nor less than one.” Travelling on Sunday was thus by that statute a distinct and separate offence, and the time for committing it limited to part of the natural day, whereas the prohibition of games, plays and recreations, extended to the whole twenty-four hours, from midnight to midnight. Shaw v. Dodge, 5 N. EE. 462.

Under that statute it is quite plain that travelling on Sunday could not be included under the head of a recreation, in the sense of that word, as it was used in the first section. It was a distinct offence, created by a separate provision in a different section, and a different time limited within which it might be committed. And not being a recreation in the meaning of the term, as used in the former statute, the argument is very strong that it is not within the meaning of the same term adopted from the former law on a general revision of the statutes.

The prohibition against travelling on Sunday is wholly omitted in the Revised Statutes; from which the inference is strong that the intention was to repeal and abolish that penalty, and not to change the law by transferring travelling on Sunday to the head of a recreation, when it was not in the old statute embraced under that term. It is said, in Beach v. Spofford, 31 Maine 34, that when a statute is revised, and a provision contained in it is omitted in the new statute, the inference to be drawn from such a course would be that a change in the law was intended. If by accident, it belongs to the legislature to supply it. And in Ellis v. Page, 1 Pick. 43, 45, the rule is stated to be “ that when any statute is revised, or one act framed from another, some parts being omitted, the parts omitted are not to be revived by construction, but are to be considered as annulled.”

In this case we think the intention was to annul the provision against travelling on Sunday, by omitting it from the Revised Statutes, and not by such omission to give a new and extended [541]*541meaning to another provision retained in the new statute. We are, therefore, of opinion that travelling on Sunday, in an orderly and decent manner, to visit a parent, is not to be regarded as a criminal recreation, within the meaning of the statute.

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Related

State v. New Hampshire Gas Electric Co.
163 A. 724 (Supreme Court of New Hampshire, 1932)
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111 A. 751 (Supreme Court of New Hampshire, 1920)

Cite This Page — Counsel Stack

Bluebook (online)
35 N.H. 530, Counsel Stack Legal Research, https://law.counselstack.com/opinion/corey-v-bath-nh-1857.