Com. v. Ayala, H.

CourtSuperior Court of Pennsylvania
DecidedJanuary 20, 2015
Docket3547 EDA 2013
StatusUnpublished

This text of Com. v. Ayala, H. (Com. v. Ayala, H.) is published on Counsel Stack Legal Research, covering Superior Court of Pennsylvania primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Com. v. Ayala, H., (Pa. Ct. App. 2015).

Opinion

J-S74014-14

NON-PRECEDENTIAL DECISION - SEE SUPERIOR COURT I.O.P. 65.37

COMMONWEALTH OF PENNSYLVANIA, IN THE SUPERIOR COURT OF PENNSYLVANIA Appellee

v.

HECTOR AYALA,

Appellant No. 3547 EDA 2013

Appeal from the PCRA Order Entered December 3, 2013 In the Court of Common Pleas of Philadelphia County Criminal Division at No(s): CP-51-CR-0013066-2008

BEFORE: BENDER, P.J.E., DONOHUE, J., and STRASSBURGER, J.*

MEMORANDUM BY BENDER, P.J.E.: FILED JANUARY 20, 2015

Appellant, Hector Ayala, appeals from the post-conviction court’s

December 3, 2013 order denying his petition for relief filed pursuant to the

Post Conviction Relief Act (PCRA), 42 Pa.C.S. §§ 9541-9546. After careful

review, we vacate the court’s order and remand for further proceedings.

This Court set forth the facts of this case in our disposition of

Appellant’s direct appeal, as follows:

Complainant, M.R., age sixteen (16), and her mother, Maria Alfaro, a co-defendant in this case, resided at 3234 N. 7th Street, Philadelphia, PA, where they had a close relationship with Appellant[,] [whom] M.R. referred to as Uncle Tato. M.R. testified that when she was nine (9) years old Appellant and [her mother] came to her and told her about a religion known as Santeria and that Appellant was a “Santero” in the religion, i.e., ____________________________________________

* Retired Senior Judge assigned to the Superior Court. J-S74014-14

one who is believed to communicate with the spirits, to have spiritual gifts, who has visions, and the ability to foretell the future by reading cards, etc. Appellant explained to M.R. that she had the power to protect her and her family if she engaged in certain rituals and made offerings to her spirit guides. Appellant further explained that the ritual and offerings required M.R. to engage in oral sex with him. Appellant assured M.R. that she was under no pressure, but that if she did not comply, her family would be in poverty and that it would be very difficult for them to move forward.

At the time, M.R.’s mother was involved in a relationship with a married man, Rick, who M.R. related to as her stepfather. M.R. had been led to believe that Rick’s wife was angry about the relationship and that she cast a spell on [M.R.’s] [mother] which resulted in multiple problems for [M.R.’s] “stepfather,” [her mother], and M.R. Soon after M.R. was asked to perform the “ritual,” her mother lost her job and her “stepfather” went to jail. Eventually, M.R. was persuaded that performing the rituals would lift the curse and make her life better, and she therefore consented to permit Appellant to perform the ritual.

M.R. described the ritual, which occurred in her mother’s room, and in her [mother’s] presence, in detail. [M.R.’s mother] held her daughter’s hand, while the naked Appellant fondled the child’s body and ultimately performed oral sex on her, [collecting] her vaginal secretions into a bottle as a spiritual offering. The oral sex between Appellant and M.R. went on for a week, ultimately with vaginal intercourse to “finish the job” and chase the curse away. M.R.’s mother was not present while Appellant had intercourse with M.R. and Appellant instructed M.R. not to tell her mother.

When M.R. was eleven (11) or twelve (12) years old, Appellant instructed M.R. to perform oral sex on him. M.R. stated that Appellant penetrated her mouth with his penis. Appellant assured M.R. that to perform this act was doing something extra for the spirits and made them happier and it would provide a greater benefit to her family.

M.R. testified that Appellant never threatened or harmed her in any way. She believed that by performing the “ritual” the spirits would protect her mother and Rick and get them out of the trouble they were in. She stated: “I felt I was doing something I was supposed to: that this is something I had to do to help the

-2- J-S74014-14

people I cared about. And I felt that he [Appellant] was telling me the truth, that he wasn’t hurting me.” Soon after M.R. began permitting Appellant to perform oral and vaginal sex on her and she [began] performing oral sex on him, her mother found a new job and Rick was released from prison, affirming for M.R. that the “rituals” were successful and that she was doing the right thing. M.R. believed that if she did not comply with Appellant’s request for sex[,] bad things would happen to her and her family.

When M.R. was 12 years old she confided in her girlfriends, Complainant C.R., Complainant C.S., and her girlfriend T.L., and she told them that she was performing Santeria rituals with Appellant which consisted of engaging in oral and vaginal sex with him. She had previously introduced her girlfriends to Appellant as her uncle who the young girls knew was a Santero in the Santeria religion.

* * *[2] ____________________________________________

2 A review of the certified transcripts reveals Appellant read cards for C.R. and C.S. at M.R.’s house, and told them about their futures. Appellant explained the girls could perform the “ritual” with him to prevent bad things from happening and to ensure good things would come their way. C.R. corroborated M.R.’s description of the ritual and explained she engaged in oral and vaginal sex with Appellant approximately once a week from when she was thirteen years old until she was fifteen years old. C.S. also corroborated C.R.[’s] and M.R.’s descriptions of the ritual. C.S. testified she engaged in oral sex with Appellant one time, and vaginal sex with Appellant one time, but then discontinued the ritual with Appellant because it felt wrong. Thereafter, Appellant told M.R. the spirits were going to be very angry at C.S. because she was not giving them offerings. ____________________________________________

M.R. testified that Appellant provided financial assistance to T.L. and her family and that he told T.L. that if she permitted him to perform the ritual of oral and vaginal sex life would be better for them. T.L., then age 12, agreed to perform the ritual, and in the

-3- J-S74014-14

presence of M.R. and her girlfriends, … Appellant performed oral and vaginal sex on her.

* * *[3] ____________________________________________

3 The girls developed a code with Appellant to discuss the ritual. “Five” meant Appellant would perform oral sex on them; “Seven” was vaginal sex; and “Eight” meant the girls would perform oral sex on him. ____________________________________________

Complainants believed that Appellant told them things that were going to happen in their lives and believed him when he insisted that if they did not want those things to happen to them they could perform the “ritual” and engage in oral and vaginal sex with him and that their lives would be prosperous and happy.

At age 15, M.R. began having second thoughts about the sexual rituals with Appellant and sought help from her boyfriend, [Emmanuel Rodriguez], whose mother, Katherine Burgos, was a Santeria. M.R. and [Rodriguez] learned from Burgos that sex was not a required component of any religion, including Santeria. Upon hearing this[,] M.R. cried to [Rodriguez] and told him about what had occurred with Appellant. Later that day, M.R. reported the incidents to [her mother] who immediately called Appellant and demanded that he come to her home so that they could talk. Appellant arrived with T.L. When confronted, Appellant denied M.R.’s allegations. M.R.’s mother then got into Appellant’s car, driving off with him and T.L. When they returned nothing more was said about the incidents, and Appellant left with T.L.

M.R. testified that initially her mother expressed remorse and guilt that she had permitted this to happen. [M.R.’s mother] told M.R.

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