Clark v. City of New York

CourtDistrict Court, S.D. New York
DecidedFebruary 16, 2021
Docket1:18-cv-02334
StatusUnknown

This text of Clark v. City of New York (Clark v. City of New York) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Clark v. City of New York, (S.D.N.Y. 2021).

Opinion

USDC SDNY UNITED STATES DISTRICT COURT DOCUMENT SOUTHERN DISTRICT OF NEW YORK ELECTRONICALLY FILED JAMILLA CLARK and ARWA AZIZ. on Behalf DOC # —__ of Themselves and Others Similarly Situated, and DATE FILED: _ 2/16/2021 _ TURNING POINT FOR WOMEN AND FAMILIES, Plaintiffs, 18 Civ. 2334 (AT) (KHP)

-against- ORDER CITY OF NEW YORK, Defendant. ANALISA TORRES, District Judge: Plaintiffs, Jamilla Clark, Arwa Aziz, and Turning Point for Women and Families, bring this action for damages? against Defendant, the City of New York (the “City”), alleging that the New York City Police Department (the “NYPD”) policy requiring all arrested individuals to have their photograph taken without a head covering violates the Religious Land Use and Institutionalized Persons Act, 42 U.S.C. § 2000cc, 42 U.S.C. § 1983, and New York law. See Compl., ECF No. 1. Plaintiffs move for an order pursuant to Federal Rule of Civil Procedure 23(b)(3), certifying a class consisting of all persons who were required to remove religious head coverings for post-arrest photographs while in NYPD custody. Pl. Mot., ECF No. 130. For the reasons stated below, Plaintiffs’ motion is GRANTED. BACKGROUND Interim Order 29 sets forth the NYPD policy (the “Policy”) requiring that arrestees remove their religious head coverings for an official booking photograph.?, New York, N-Y., Interim Ord.

1A though Plaintiffs initially sought injunctive and declaratory relief, these claims have been settled. ECF No. 153. ? The parties’ settlement agreement includes a draft revised policy, ECF No. 148-1, scheduled to take effect “within sixty (60) days of the lifting of the state of emergency in New York City,” ECF No. 148 at 3. The revised policy allows arrestees to wear their religious head coverings in booking photographs, unless there is reasonable suspicion (1) that the

29 Rev. to Patrol Guides 208-03 and 208-07 (Mar. 2, 2015) (“Interim Order 29”), ECF No. 131-1. If an arrestee indicates a preference to retain their head covering for a mug shot, he or she will be transported to One Police Plaza, where the “arrestee can remove their religious head covering and have their photograph taken in private.” Id. ¶¶ 1, 2(a). At One Police Plaza, a “member of the service of the same gender [as the arrestee]” must be available to take the photograph. Id. ¶ 2(a). Additionally, arrestees who are transported there “will be informed that their arrest processing may be delayed due to operational requirements.” Id. ¶ 3(a). The resulting booking photographs, which depict arrestees without religious head coverings, are maintained by the NYPD and viewable by others. Clark Decl. ¶ 10, ECF No. 133; Aziz Decl. ¶ 12, ECF No. 132.

I. Named Plaintiffs

On January 9, 2017, Jamilla Clark was arrested for violation of an order of protection. Clark Decl. ¶ 4. Clark informed the arresting officers that, as a practicing Muslim, she could not come into physical contact with men and was required to wear her hijab—a garment worn by many Muslim women that covers the ears, hair, and neck, but leaves the entire face exposed3—at all times. Id. ¶¶ 2–3, 5. Clark uses a hijab because she believes her faith dictates that no man outside of a woman’s immediate family should see her uncovered hair, head, and neck. Id. ¶ 3. Clark “covers” every day. Id. Despite Clark’s explanation of her religious beliefs, officers at NYPD Central Booking ordered her to take off her hijab for a mug shot. Id. ¶ 6. Clark reiterated that she could not remove it in front of men who do not belong to her immediate family because of her Muslim faith. Id. Officers informed Clark that she would be criminally prosecuted if she did not take off the hijab, and one supervisor made hostile comments about Muslims. Id. ¶ 7. Later, Clark was transported to One

arrestee has a relevant distinguishing feature that is not fully visible unless the covering is removed, or (2) that the arrestee committee the crime outside of his or her residence while not wearing a head covering. ECF No. 148-1 at 3–4. 3 Unlike a hijab, a niqab is a veil that covers the face. Compl. ¶ 16. Neither Clark nor Aziz wears a niqab. Id. Police Plaza, where—fearful of criminal charges—she removed her hijab to be photographed in a private room. Id. ¶ 8. Clark observed a surveillance camera there, and later another officer showed the picture to approximately five male officers. Id. The removal of Clark’s hijab left her “extremely agitated, distraught, and tearful.” Id. ¶ 9. Clark alleges that “the NYPD still has multiple photographs of [her] without [her] hijab” and that she “continue[s] to experience distress and humiliation when [she] think[s] about unknown men viewing these photographs.” Id. ¶ 10. On August 30, 2017, Arwa Aziz voluntarily submitted herself to NYPD custody at the Sixty- Eighth Precinct in Brooklyn, after her sister-in-law obtained an order of protection and requested that

the police arrest Aziz for violating the order. Aziz Decl. ¶¶ 4–5. Aziz wears her hijab daily and believes her faith requires as much. Id. ¶ 3. After Aziz arrived at the precinct, NYPD officers took her photograph with her hijab on, then drove her to Brooklyn Central Booking to be photographed again. Id. ¶ 6. Once there, in a hallway with more than thirty male prisoners, officers demanded that Aziz take off her hijab to be photographed. Id. Aziz repeated that, for religious reasons, she could not remove it. Id. ¶ 7. The officers informed Aziz that she could have her picture taken privately at One Police Plaza, but warned her a female photographer might not be available, and threatened to “restart” the booking process if she chose to relocate. Id. ¶ 8. Having waited for close to one hour, Aziz asked the officers if she could push her hijab back to reveal her bangs and hairline for the photo. Id. ¶ 9. The officers repeated their refusal. Id. Again,

they ordered Aziz to remove her hijab entirely. Id. In tears, Aziz finally complied. Id. ¶ 10. For about five minutes, officers photographed Aziz. Id. Aziz believes that “the NYPD still has multiple photographs of [her] without [her] hijab” and she “continue[s] to experience distress and humiliation when [she] think[s] about unknown men viewing these photographs.” Id. ¶ 12. DISCU SSION I. Legal Standards

For a matter to proceed as a class action, a plaintiff must satisfy the following prerequisites: (1) the class is so numerous that joinder of all members is impracticable; (2) there are questions of law or fact common to the class; (3) the claims or defenses of the representative parties are typical of the claims or defenses of the class; and (4) the representative parties will fairly and adequately protect the interests of the class.

Fed. R. Civ. P. 23(a). In addition to satisfying the Rule 23(a) prerequisites, the plaintiff must qualify the proposed class under one of three Rule 23(b) categories. Fed. R. Civ. P. 23(b); see also Brown v. Kelly, 609 F.3d 467, 476 (2d Cir. 2010). Rule 23(b)(3)—the provision under which Plaintiffs move—is appropriate in cases in which common questions of law or fact predominate over individual issues, and where a class action is the superior method of adjudicating the controversy. See Fed. R. Civ. P. 23(b)(3).

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Clark v. City of New York, Counsel Stack Legal Research, https://law.counselstack.com/opinion/clark-v-city-of-new-york-nysd-2021.