Christ Vision, Inc. v. City of Keokuk

CourtCourt of Appeals of Iowa
DecidedJanuary 25, 2023
Docket21-0908
StatusPublished

This text of Christ Vision, Inc. v. City of Keokuk (Christ Vision, Inc. v. City of Keokuk) is published on Counsel Stack Legal Research, covering Court of Appeals of Iowa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Christ Vision, Inc. v. City of Keokuk, (iowactapp 2023).

Opinion

IN THE COURT OF APPEALS OF IOWA

No. 21-0908 Filed January 25, 2023

CHRIST VISION, INC., Plaintiff-Appellant,

vs.

CITY OF KEOKUK, Defendant-Appellee. ________________________________________________________________

Appeal from the Iowa District Court for Lee (South) County, John M. Wright

and Michael J. Schilling, Judges.

The owner of a historic church challenges summary judgment rulings in

favor of the city, which demolished the dilapidated building. AFFIRMED.

John Q. Stoltze of Stoltze Law Group, P.L.C., Des Moines, for appellant.

Patrick J. O’Connell and Daniel M. Morgan of Lynch Dallas, P.C., Cedar

Rapids, for appellee.

Considered by Bower, C.J., Tabor, J., and Blane, S.J.*

*Senior judge assigned by order pursuant to Iowa Code section 602.9206

(2023). 2

TABOR, Judge.

Christ Vision, Inc. (Christ Vision) owned a historic Unitarian Church in

Keokuk.1

1 One of the church’s founding members was U.S. Supreme Court Justice Samuel Freeman Miller. Michael A. Ross, Justice of Shattered Dreams: Samuel Freeman Miller and the Supreme Court during the Civil War Era (Conflicting Worlds: New Dimensions of the American Civil War), at 256 (2003). Justice Miller was one of the “dominant personalities” of the post-Civil War Court. William H. Rehnquist, Centennial Crisis: The Disputed Election of 1876, at 218 (2004). He wrote “twice his share of opinions” on questions of constitutional law. Id. at 155; see, e.g., Slaughter-House Cases, 83 U.S. 36 (1872); Bradwell v. Illinois, 83 U.S. 130 (1872). Justice Miller’s family held a funeral service for him at the church following his death. Ross, at 256. 3

But the church fell into disrepair.

After years of wrangling with Christ Vision over the church’s deteriorating

condition, the city persuaded the district court to declare the building to be a

nuisance. Christ Vision did not challenge that declaration. The court also ordered

the owner to work out a plan with the city for scheduling repairs. If the owner and

the city did not agree by March 2017, Keokuk could abate the nuisance or demolish

the church. Keokuk received no abatement plan from Christ Vision. So, after

giving notice to the owners, Keokuk demolished the building.

Christ Vision then sued, contending the city took the church without due

process or just compensation in violation of the Iowa Constitution. The owner

further claimed that the city trespassed onto the grounds and converted personal

property from inside the church. Keokuk successfully moved for summary

judgment. Christ Vision now appeals.

While we find a flaw in the district court’s analysis of inverse condemnation,

we agree with the city that the claim lacks merit. Because Christ Vision did not

generate a genuine issue of material fact on any of its claims, summary judgment

was proper. 4

I. Facts and Prior Proceedings

Built in 1876, the former Unitarian Church was “an inspirational, important,

and iconic Keokuk landmark.”2 But by 2005 the church was dilapidated. That July,

the city sent a letter to the church’s owner—Christ Vision, Inc.—asking the owner

to address deteriorating brick corners and falling moldings.

Christ Vision took no action for three years. So the city declared the building

“unsafe to occupy” and posted a notice on the church in 2008. Keokuk informed

Christ Vision that “[w]henever such notice is posted, no person shall remain in or

enter any building that has been so posted except to enter for repair or demolish

or remove such building under permit. . . . Any person violating this subsection

shall be guilty of a misdemeanor.” By 2011, the city sent letters to Christ Vision

suggesting the church be razed. The city informed the owner that Keokuk was

taking bids from demolition businesses.

Over the years, two Christ Vision representatives—Melanie Wells and

Christopher Dailey—spoke with city officials about plans to save the church. But

none of the plans had funding. In 2014, Dailey and others removed windows and

other items from the church despite the notice. Dailey told the city he removed the

windows because Christ Vision was planning to re-roof the church and did not want

them damaged. A district court ordered the church items be stored on city

property. The items were returned to the church that November.

2 The district associate court included this description in its nuisance ruling. 5

By December 2016, Christ Vision had made no repairs.3 The owner’s failure

to address the church’s structural issues for five years took a toll on the building.

The church now had gaping holes in the roof; fallen plaster and bricks; depressions

in the floor; water in the basement; and an assortment of detached boards,

moldings, and other debris scattered throughout the building. Keokuk filed a

municipal infraction against Christ Vision, asserting the church’s deteriorating

structure was a nuisance as defined by its municipal code.4 After a month-long

hearing involving “a substantial amount of witness testimony and documentary

evidence,” the district associate court agreed with the city. The court found that

the church’s hazardous condition made it a nuisance and ordered abatement.

To abate, the court gave three options. First, Christ Vision could repair the

church as specified by the city, including—at minimum—replacing the roof,

securing parts of the church that were falling apart, and fixing “any hazardous

conditions with the structure that make it unsafe to occupy” as specified by Keokuk.

Second, the owner could demolish the church. Or third, Christ Vision could deed

the property to Keokuk or another party approved by the city. The court directed

the owner to create a written abatement plan and timeline, subject to the city’s

3 In affidavits, both Wells and another Christ Vision representative, David Romain, swore they were only allowed in the church with city supervision as of December 2016. Wells alleged Keokuk refused to provide such supervision. And Romain asserted the city only allowed him on the property to mow the lawn. 4 The municipal code defined nuisances as “[w]hatever is injurious to the senses,

or an obstruction to the free use of property, so as essentially to interfere with the comfortable enjoyment of life or property.” Keokuk Municipal Code § 5.24.020. “dangerous buildings or structures” was one example of a nuisance listed by the city code. Id. § 5.24.020(8). 6

approval. If the parties did not reach a written accord by March 2017 or another

agreed-upon time, Keokuk could “take any action needed to abate the conditions.”

When March rolled around, Christ Vision had not yet proposed an

abatement plan and had not asked the city for an extension. Even after the owner

missed its deadline, the city’s attorney wrote to Christ Vision’s attorney asking for

an abatement plan in April and again in June. The city never heard back. Keokuk

notified Christ Vision’s attorney of its intent to demolish the church. The city posted

the same notice on the church’s front door.

In October 2017, Keokuk’s city council approved a contract with the lowest-

bidding demolition company for the church’s destruction. Before this, the city was

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