Charles v. State

6 Ark. 389
Supreme Court of Arkansas·Decided July 15, 1850·Published

Opinion

Mr. Chief Justice Johnson

delivered the opinion of the Court.

The iirst position, taken upon the motion in arrest, is, that the act, upon which the indictment was founded, is unconstitutional and void. The constitution provides that any slave who shall be convicted of a capital offence, shall suffer the same degree of punishment as would be inflicted on a free white person, and no other. It is contended that the proper construction of this constitutional provision is, that the legislature cannot declare that a negro shall be hung for an offence, when a white man, for the same offence, is only punished by imprisonment. It is conceded, by the counsel for the accused, that the legislature possesses the power to make an act criminal in a slave, which would not be so in a white man; but then he insists that, as to acts or of-fences, which are common to both and made criminal in both, a slave cannot be hung, when for the same offence, a white man would only be imprisoned. We cannot concur in the construction claimed for the constitutional provision referred to; but, on the contrary, are fully persuaded that it is not in accordance with the spirit and intention of that instrument. If the offence charged against the appellant had been declared capital, whether committed by a white man or a negro, but that, in the case of the former, the mode of execution should be by hanging by the neck, whereas the latter should be first scourged, and then burned, and finally destroyed by hanging, there can be no doubt but that such act would be unconstitutional and consequently void. The provision was doubtless inserted in the constitution from a feeling of humanity towards the unfortunate African, race, and in order to secure them against that barbarous treatment and excessive cruelty which was practiced upon them in the earlier period of our colonial history. It was not thought fit, in these enlightened times, to continue the practice of those barbarities which were superadded to -actual destruction of life by our less enlightened and more unfeeling ancestors. It is true, as contended, that the law-making power is not restricted to any particular modo of inflicting capital punishment, and it is equally undeniable that, in case they should see proper to declare that a white man guilty of a capital offence should be burned or beheaded, they could direct that a negro, who should be found guilty of any crime made capital, Should be executed in the same manner, and no other. It is urged that capital punishment does not admit of degrees, and that therefore the constitution did not intend to use the term “degree” as synonymous with “mode” or “manner.” We think that, in view of the great evil that the proviso under discussion was designed to remedy, the term “degree” was properly adopted, and that no word in the English language could more forcibly convey the idea intended. Capital punishment is not necessarily instantaneous, but may be effected by a system of steps or degrees rising by regular gradations from the mildest possible infliction to the very point of death itself. We think it clear, therefore, that all that was designed to be understood by the provision in the constitution was that, in case a negro should be convicted of a capital crime, he should not undergo other or greater punishment than that which should be inflicted upon a white man for an offence which would subject him to capital punishment.

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Charles v. State, 6 Ark. 389 (Ark. 1850).

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