Chapin v. Cooke

46 A. 282, 73 Conn. 72
CourtSupreme Court of Connecticut
DecidedMay 5, 1900
StatusPublished
Cited by7 cases

This text of 46 A. 282 (Chapin v. Cooke) is published on Counsel Stack Legal Research, covering Supreme Court of Connecticut primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Chapin v. Cooke, 46 A. 282, 73 Conn. 72 (Colo. 1900).

Opinion

Hameesley, J.

Contracts will not be enforced which are contrary to sound public policy. The courts have considered contracts totally restraining one from marriage, or from marrying any but a particular person without imposing an obligation to marry that person, to be of this nature. 1 Sw. Dig. 212. In such case the mere abstinence from marriage is not unlawful, but the compulsion to celibacy is impolitic; and so neither party to an attempt at such compulsion can invoke the aid of a court of justice in the enforcement of an obligation involving a violation of its own maxims of sound public policy.

But this rule of the law of contract did not at common law limit the freedom of one in making a gift of his own prop *75 erty. _ A gift, in pursuance of the general law regulating the transfer of property, to a person while he remained unmarried, was lawful, and was not treated as a compulsory obligation in total restraint of marriage. The donee retained his freedom of choice, and the donor had no power of compulsion. The donee had no interest in the thing given, beyond that derived from the donor’s bounty as expressed in the terms of the gift; he assumed no obligation to remain unmarried, but on the other hand, he acquired no right of protection in the possession of property to which he had no moral nor legal claim, unless he chose to comply with -the condition. Such a gift did not require the aid of a court to enforce an obligation to remain single; it needed only a recognition of the limitations of a mere benefaction. Possibly a case might happen where the question would arise whether the transaction were really a gift or a contract; but if it were plainly a gift, the rights of the donee, both legal and moral, were limited by its terms.

So a gift of land on condition the donee shall not marry, was valid, unless the condition were repugnant to the estate granted, as in the case of an estate tail. 1 Cruise’s Dig. Tit. 13, Ch. 1, § 23. The same rule prevailed in case of a gift by devise. In stating this law Mr. Cruise adds: “ Conditions in restraint of marriage are ... so far discouraged by the English law, that they are construed strictly in favor of the person on whom such restraints are laid.” Id. §§ 48, 55. This last expression must be taken in connection with the nature of the restraint; for any condition that is plainly harsh, unjust and unwise, would invite a strict construction in favor of him on whom it is laid. This state of the English common law, and distinction between contracts and gifts in restraint of marriage, is affirmed in Phillips v. Medbury, 7 Conn. 568, 573.

The civil law, which largely influenced the canon law of England, was different. The general rule was that a condition, whether precedent or subsequent, in restraint of marriage, attached to a gift by devise, was void; and a devise of real or personal estate upon such condition would take *76 effect free from the condition. Such condition was held to be unlawful, and “what is unlawful to be done, the law will have us to understand as impossible to be done,” and a legatee cannot be held to perform an “impossible condition.” But a “possible condition,” which is not void in law, whatever it may be, “is to be observed as a law by him on whom it is enjoined, or otherwise take its due effect.” Godolphin’s Orphans’ Legacy, 44, 45, 291. The rule of the common law as to gifts (including devises of land) made upon conditions in restraint of marriage, was reasonably clear; so was the rule stated by Dr. Godolpbin in 1676 as the rule of the canon law. Devises of land were within the jurisdiction of the common-law courts; gifts of personal estate were within the jurisdiction of the ecclesiastical courts, in which the canon law was authority. The court of chancery had a concurrent jurisdiction in respect to dispositions of both kinds. The court of chancery, as well as the common-law courts, administered substantive law in accordance with the principles of the common law of England, and were jealous, perhaps unduly, of the encroachments of the civil law. Naturally, in the effort of chancery to administer the common law without wholly disregarding the canon law, and to find some- common ground applicable to eases the jurisdiction of which was concurrent with the ecclesiastical courts as well as to cases the jurisdiction of which was concurrent with the common-law courts, exceeding confusion and diversity of opinion arose. The controversy centered in cases where devises or bequests (“ devise ” and “ bequest ” were then often used promiscuously) were on condition the recipient married with consent of a person named—a condition valid by the common law, void by the canon law. The differences are illustrated in the language of the Master of Rolls in 1731 (Peyton v. Bury, 2 Wms., Peere, 626, 628), Lord Hardwicke in 1743 (Pulling v. Reddy, 1 Wils. 21), Chief Justice Willes in 1738 (Hervey v. Aston, Willes Rep. 83, 93), Lord Mansfield in 1767 (Long v. Dennis, 4 Burr. 2050, 2055), Ashhurst, J. in 1786 (Doe v. Freeman, 1 T. R. 389), and in many other cases. In 1788 Lord Thur-low said: “ The early cases refer in general to the canon law, *77 as the rule by which all legacies are to be governed. Towards the latter of the last and beginning of the present century, the matter is more loosely handled; the canon law is not referred to, as affording too positive a rule, but these conditions are treated as partaking of the force allowed them by the law of England, but at the same time as unfavorable to the good order of society; at length it became a common practice that such conditions were only in terrorem. I do not find it was ever seriously supposed to be a testator’s intention to hold out the terror of that which he never means to happen; but the court has made such conditions amount to no more.” And further: “ About the middle of the present century, doubts arose which divided the opinions of the first men of the age. The difficulty seems to have been in reconciling the cases. The prevailing opinion was, that devises of land should follow the rules of the common law, and legacies of money the rules of the canon law. The question remains unresolved, what is the nature and extent of' the rule. ... It is agreed on all hands that (however restrictive of marriage) when the legacy is given over to other uses, the testator shall be deemed to regard those uses.” Scott v. Tyler, 2 Bro. Ch. 431, 487, 488.

The question of the nature and extent of the rule still remains unresolved. On this point there is still no controlling concensus of opinion; and there is not likely to be until the cases of generally admitted authority are. treated upon some principle consistent with truth and self-respect. Mr. Oox, in his.note to Peyton v. Bury, supra,

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Bluebook (online)
46 A. 282, 73 Conn. 72, Counsel Stack Legal Research, https://law.counselstack.com/opinion/chapin-v-cooke-conn-1900.