Cha Liang v. Attorney General United States

15 F.4th 623
CourtCourt of Appeals for the Third Circuit
DecidedOctober 12, 2021
Docket20-3353
StatusPublished
Cited by6 cases

This text of 15 F.4th 623 (Cha Liang v. Attorney General United States) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Cha Liang v. Attorney General United States, 15 F.4th 623 (3d Cir. 2021).

Opinion

PRECEDENTIAL

UNITED STATES COURT OF APPEALS FOR THE THIRD CIRCUIT _______________

No. 20-3353 _______________

CHA LIANG, Petitioner v.

ATTORNEY GENERAL OF THE UNITED STATES OF AMERICA _______________

On Petition for Review of a Decision of the Board of Immigration Appeals (No. A201-123-167) Immigration Judge: Amit Chugh _______________

Argued: July 7, 2021

Before: AMBRO, JORDAN, and BIBAS, Circuit Judges.

(Filed: October 12, 2021) _______________ David Yan [ARGUED] LAW OFFICES OF DAVID YAN 3606 30th Street, Suite 11E Long Island City, NY 11106 Counsel for Petitioner

Lance L. Jolley [ARGUED] Anthony C. Payne U.S. DEPARTMENT OF JUSTICE OFFICE OF IMMIGRATION LITIGATION P.O. Box 878 Ben Franklin Station Washington, DC 20044 Counsel for Respondent _______________

OPINION OF THE COURT _______________

BIBAS, Circuit Judge. Divide and conquer is a good military strategy but a bad judicial one. Judges must consider how related facts weave to- gether into a narrative. Chinese officials caught Cha Liang practicing his faith, so they beat, jailed, and then threatened him. When he sought asy- lum, the Board of Immigration Appeals minimized the threats and physical abuse as discrete incidents. But Liang’s twenty- minute beating and fifteen days in jail made the later threats

2 more menacing. Because the Board should not have ignored this context, we will grant the petition and remand. I. BACKGROUND Liang is from China. In 1997, he learned that his then- girlfriend (now wife) was expecting their child. But because they had not yet married, Chinese government officials forced her to abort their baby. To protest the forced abortion, Liang met with a local official. A scuffle ensued. It ended when a security guard slammed a door on his hand, scarring it. Shattered, Liang found solace in Christianity. He began at- tending underground church meetings. In 2000, Chinese police burst into an underground-church meeting and declared it an illegal religious gathering. They arrested several people, in- cluding Liang, and brought them to the police station. At the station, the police abused Liang. They stripped him down to his underpants. They bent him over and cuffed his hands behind his back. Then, they beat him. They held him by his hair and struck him in the face and ears. They pounded his back and legs. They pummeled him so hard, for twenty minutes, that he suffers hearing loss to this day. After that, they locked him in a cold cell, gave him little to eat, and kept him there for fifteen days. Before letting Liang go, the police warned him: if we catch you in church again, we will throw you back in jail. Once out, Liang kept going to church. But to avoid the police, the group met less often and constantly changed where it gathered.

3 Almost a decade later, Liang fled to the United States. He sought asylum, claiming both political persecution (based on the 1997 scuffle over the forced abortion) and religious perse- cution (based on the 2000 arrest, beating, jailing, and threats). At the hearing, the government seemed to concede past perse- cution. In challenging Liang’s credibility, the government’s lawyer said he “would certainly not argue that” the 2000 inci- dent, if true, was not persecution. AR 210. Though the immi- gration judge found Liang credible, he found that he had not been persecuted. He did not mention the government’s appar- ent concession. The Board of Immigration Appeals affirmed. It noted that Liang had opposed China’s coercive abortion policy. And it construed his opposition as a political opinion. But having a door slammed on his hand, it held, was not severe enough to count as persecution. The Board also rejected his religious-persecution claim be- cause Liang’s ordeals in 2000 were not “sufficiently egre- gious.” AR 4. It suggested that his mild hearing loss was not “sufficiently ‘severe.’ ” Id. (quoting Kibinda v. Att’y Gen., 477 F.3d 113, 119–20 (3d Cir. 2007)). It also held that the threat of rearrest was not “concrete and menacing” enough to count as persecution because he kept going to church for nine more years. AR 4 (quoting Herrera-Reyes v. Att’y Gen., 952 F.3d 101, 108 (3d Cir. 2020)). Finally, the Board held that Liang’s fear of future persecu- tion was not well-founded. After his 2000 jailing, he had no more trouble with the authorities. True, Liang submitted five letters from people in China telling him that if he returned, he

4 would be arrested. But, it found, the letters were identical and too vague to credit. The Board also denied his claims under the Convention Against Torture and for withholding of removal. Liang challenges only the denial of asylum. He argues that the immigration judge had to accept the government’s conces- sion of past persecution. In any event, he challenges the Board’s rulings on past and future persecution. “[W]e appl[y] de novo review to the question of whether the [Board] misapprehended the legal methodology we have prescribed for assessing persecution.” Thayalan v. Att’y Gen., 997 F.3d 132, 137 n.1 (3d Cir. 2021). II. THE BOARD’S PAST-PERSECUTION ANALYSIS WAS FLAWED

The Board held that Liang had suffered neither political nor religious persecution in China. It was right about political per- secution, but its reasons for rejecting religious persecution were flawed. Because that is clear, we need not address Liang’s argument that the government’s statement was a concession that should have swayed the immigration judge. A. Political Persecution As the Board rightly held, the 1997 door-slamming incident did not rise to the level of persecution. Liang suffered only a minor injury to his hand. This “scuffle with the local officials does not appear to have been serious.” Chen v. Ashcroft, 381 F.3d 221, 235 (3d Cir. 2004).

5 Liang responds that the Board had to consider this experi- ence together with his later beating and jailing. To be sure, the agency errs when it considers related mistreatment “in isola- tion.” Herrera-Reyes, 952 F.3d at 108. But these incidents were at best tenuously related. In 1997, Chinese authorities harmed Liang because of his political stance against forced abortion; in 2000, because of his faith. Neither event relates enough to the other. So the Board did not need to look at them together to determine past persecution. B. Religious Persecution The Board also rejected his claim of religious persecution. It considered his beating and jailing together and dismissed that “single incident” as not “sufficiently egregious.” AR 4. Then, it moved to the threats, which it found not “concrete and men- acing” enough. Id. After all, the Board stressed, they failed to deter Liang from practicing his faith. The Board’s reasoning, though, ignores the context of the threats. Government officials threatened to jail Liang if he went to church again. He had good reason to take the threat seriously, as he had just been jailed and beaten. A “threat [can be] made concrete by the violent context in which it occurred.” Herrera-Reyes, 952 F.3d at 108. By ignoring that context, the Board failed to “examine incidents of alleged past persecution … cumulatively.” Thayalan, 997 F.3d at 137 n.1. True, the Board purported to consider the episodes “cumu- latively.” AR 4. But “[a] cursory invocation of the word ‘cu- mulative’ is insufficient.” Herrera-Reyes, 952 F.3d at 109. Here, the opinion shows that the Board did not do what it said

6 it did.

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15 F.4th 623, Counsel Stack Legal Research, https://law.counselstack.com/opinion/cha-liang-v-attorney-general-united-states-ca3-2021.