Catholic Bishop of Nesqually v. Gibbon

158 U.S. 155, 15 S. Ct. 779, 39 L. Ed. 931, 1895 U.S. LEXIS 2240
CourtSupreme Court of the United States
DecidedMay 6, 1895
DocketNo 277
StatusPublished
Cited by47 cases

This text of 158 U.S. 155 (Catholic Bishop of Nesqually v. Gibbon) is published on Counsel Stack Legal Research, covering Supreme Court of the United States primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Catholic Bishop of Nesqually v. Gibbon, 158 U.S. 155, 15 S. Ct. 779, 39 L. Ed. 931, 1895 U.S. LEXIS 2240 (1895).

Opinion

Mb. Justice Brewer

delivered the opinion of the court.

No question was raised in the pleadings or otherwise on the record as to the jurisdiction of the court below over a controversy of - this character, but the case was heard and disposed of by the Circuit Court on the merits of the plaintiff’s claim. It has been:in like manner argued in this court, and, therefore, waiving the inquiry whether the objection to the jurisdiction might not, if seasonably taken, have compelled' a dismissal, we shall proceed to consider the merits.

In this case a large volume of testimony has been taken,. which it would be a waste of time to attempt to review in detail. Notwithstanding some conflict in minor matters, there is little difficulty in determining what was the true situation of affairs at Vancouver at the time of the passage of the act of 1848. To a clear understanding of that situation, a brief historical statement of preceding events is necessary. Some *157 years prior to 1S38 the Hudson Bay Company had established a trading post at Vancouver. This was done under the assumption that it was within the British possessions. In and about this post were gathered quite a number of employes of the company. It was purely a trading post, with the buildings, appurtenances, and employes naturally attached to such a post established far from civilization and in the midst of the Indian country. Many of these employes were Catholics. In the year 1834-1835 these Catholics forwarded petitions to the Bishop of Juliopolis to send missionaries to them. To these applications the bishop, on June 6 and 8,1835, made responses, the first being a letter to Dr. McLaughlin, of the Hudson Bay Company, reading as follows:

“ Sir : I have received last winter and this spring a petition from certain free families, established on the river Willamette, requesting the help of missionaries to instruct their children and themselves. My intention is to use all my efforts to procure their request as soon as. I can. I have no-priests at my disposal at Bed Biver, but I will make a trip to Europe this year. I intend to make it my business to procure these free people and the Indians afterwards the means of knowing God. I send together with this an answer to the petition I have received. I request that you please forward it to them. I join with it some catechisms which might be useful to those people if anybody can read among them. Those persons say they are protected by you. ' Please induce them to do their best and to deserve ;by a good behavior to profit by the favor they ask. I have the honor to be, sir,

“ Your most humble ob’t serv’t,

“ + I. N.,

Bishop of Juliopolis.

“ 6 June, 1835 —Bed Biver.”

The other, enclosed with it, commences as follows:

“ To all the families established on the Willamette Biver and other Catholic persons beyond the Bocky Mountains, greeting and benediction:

*158 “I have received, my dearest brethren, your two petitions, the one dated 3d July, 1834, and the other 23d February,. 1835. Both ask for missionaries to teach you and your children. Such a request from people deprived of all religious help could not fail to touch my heart. Indeed, if I had it in my power I would send you some, even this year, but I have no priests at my disposal at Red River. I must get some from. Canada or elsewhere, which requires time. I will give it my attention during a trip I am going to make in Canada and Europe this year. If my efforts are successful I will send you help very soon. My intention is not only to procure to you and your children the knowledge of God, but also the numerous Indian tribes among which you live. I exhort you meanAvhile to deserve, by a good behavior, that God may help my undertaking.”

Subsequently, and on April IT, 1838, the Bishop of Quebec sent Francis Norbert Blanchet and Modeste Demers as missionaries into this region, giving them a letter of instructions, from which we quote the following:

“ Instructions for Messrs. Francis Norbert Blanchet and •Modeste Demers, priests, appointed missionaries for that portion of the diocese of Quebec Avhich is situate between the Pacific Ocean and the Rocky Mountains:

1st. They must consider as the first object of their mission to draAV from barbarity and the disorders Avhich follow from it the Indian nations spread in that country.

“ 2d. The second object is to lend their services to the bad Christians Avho have there adopted the morals of the Indians and live in licentiousness and the forgetfulness of their duties.

“3d. Convinced that the preaching of the gospel is the safest means of Obtaining these happy results, they Avill lose no opportúnity of inculcating it's principles and its maxims either in their private conversations or in their public instructions.

“ 4th. • In order more promptly to render themselves useful to the nations of the country Avhere they are sent, they Avill from the first moment of their arrival apply themselves to the study of the Indian languages, and will, endeavor to *159 reduce them to regular principles so as to be.able to publish a grammar of them after some years of residence.

“ 5th. They will prepare for baptism with all possible haste the infidel women who live in a state of concubinage with Christians, in order. to replace those irregular by lawful marriages, *

“6th. They will apply themselves with a particular care to the Christian education of the children, establishing for that purpose, as much as their means will afford them, schools and catechisms in all the villages which they will have occasion to visit.

“ 9th. The territory which is particularly assigned to them is that which is comprised between the Rocky Mountains at the east, the Pacific Ocean at the west, the Russian possession at the north, and the territory of the United States at the south. It is only in that extent of territory that they will establish missions, and it is particularly recommended to them not to form any establishment on the lands the possession whereof is contested by the United States. They will be allowed, however, in conformity with the indult of the Holy See, dated February 28, 1836, a copy of which accompanies the present, to exercise, when needed, their faculties in the Russian possessions as well as in that part of the American territory -which joins their mission. As to that part of the territory, it is probable that it does not belong to any of the dioceses of the United. States, but if the' missionaries are informed that it is a part of some dioceses, they will abstain from exercising any act of jurisdiction there in obedience to the indult cited above unless they be authorized to it by the bishop of such diocese.

“ 10th. As to the place where they Ávill fix their principal residence it will be on. the river Cowlitz or Kowiltyhe, which empties into, the river Columbia on the north side of this last river; on their arrival at Fort Yancouver they will present themselves to the person who then represents the honorable Hudson Bay Company, and they will take his advice as to the precise situation of that establishment.

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Bluebook (online)
158 U.S. 155, 15 S. Ct. 779, 39 L. Ed. 931, 1895 U.S. LEXIS 2240, Counsel Stack Legal Research, https://law.counselstack.com/opinion/catholic-bishop-of-nesqually-v-gibbon-scotus-1895.