Cate v. Gaither

4 Balt. C. Rep. 738
CourtBaltimore City Circuit Court
DecidedJune 21, 1928
StatusPublished

This text of 4 Balt. C. Rep. 738 (Cate v. Gaither) is published on Counsel Stack Legal Research, covering Baltimore City Circuit Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Cate v. Gaither, 4 Balt. C. Rep. 738 (Md. Super. Ct. 1928).

Opinion

O’DUNNE, J.

I have listened with interest and attention today to the testimony and argument on the evils of gambling. Tonight I have reread the authorities cited by counsel, as well as the case, not cited, of Rhode Island vs. Certain Gambling Instruments, reported 38 A. L. R. 71, in which all the cases are reviewed in the annotation thereto.

There is no disposition of this Court to minimize, in the slightest degree, the public evil of gambling, whether viewed in its pettiest forms, or in its more gross development, in Wall Street. To trace the origin and history of gambling would be to give a detailed account of the human race from its creation to its extinction.

Mythology tells us that on high Olympus the goddess “Fortune” became enamoured of the god “War.” They had a deformed daughter with a hideous face, and a frog’s body, called “Gaming,” and she refused all playthings, save dice. Her mother, Fortune loved the hideous child, built palaces for her in which to indulge her desire for gaming. In spite of her hideous appearance, she possessed strange powers of fascination, and crowds of lovers ever followed her and sought her hand. She gave birth to twins, one an idiot named Duelling, the other a lunatic, named Suicide. The immortal family has ever since multiplied its kind. They have populated the globe, and her cousins in Baltimore are legion.

In some magazine, years ago (name and date of which I know not), Alfred Henry Lewis gave a graphic description of the history of gambling. He showed that black, red. yellow and white races, both civilized and barbarous, all have had their element of gamblers. Cheating, swindling, lying and roguery, with murder and foul crimes, are the hand maids of gambling. While the passion for gambling is never wholly suppressed, the methods of indulgence vary. Then as now, laws were passed to curb the evil. China, India, Egypt, Persia, Greece and Rome all had their primitive methods of search, seizure and punishment. They failed to eradicate this evil. The blood of the victims was the seed of the sport. Some think the Pyramids of Egypt were piled up by the sweat and toil of convicted gamblers. We never get enough gaming convicts here to build one. The gambling evil has been condemned by the laws of all countries in all ages, by the Jews, by the Christians and by the Hindu law. We road in Al Koran “Satan seeketh to sow dissension and hatred among you by means of wine and lots, and to divert you from remembering God.” (Koran, Ch. V.) Neither the law, God, man nor the prophets, has suppressed the passion for gambling, which will endure as long as human nature is human. Ptolemy combined public business with private pleasure, and would try criminals while rattling the dice box, and measure his sentences of death or long penal servitude according to the numbers that were turned up on each throw. We have at least passed that stage in history. Nero gambled like a madman, Claudius like a fool.

The degradation to which gambling leads is vividly portrayed for mankind in the magic pencilings of Gustave Dore. Gross sensuality, its usual companion, is graphically traced by Hogarth in “The Rake’s Progress” and in the “Harlot’s Progress,” and its general corruption of the body politic and of the human race is shown in his sketch, “The Lottery,” representing “Brittania” receiving enriching showers from herself (in the form of State lottery). Fortune drawing the blanks and prizes. Wantonness drawing the numbers. Suspense turned to and fro by “Hope” and “Fear.” “Good Luck,” elated, is seized by “Pleasure” and “Folly.” Fame persuades him to raise sinking Virtue. Misfortune, oppressed by Grief, points to the sweets of Industry. Sloth is biding his head in the curtain. Avarice is hugging his money. Fraud is tempting Despair with money at a trap door in the pedestal. From the beginning of time the gambler has been a human parasite, preying upon mankind. He eats, drinks and requires shelter, but is a drone in the human hive, a bloodsucker closely allied with the criminal and the outlaw, against whom society is ever at war.

Some of the inmates of our jails and penitentiaries serve as mute exhibits, and in their wake we And wrecked homes, sad, broken, working women, toiling in factories, children deprived of education and their chance in life, because of mad reckless flings of [740]*740gambling husbands, all of which is but part of our social ills.

Without, therefore, in the least minimizing the evil,' we must address ourselves to the record of this case to ascertain whether the device, the subject matter of this suit, comes within the prohibition, or whether the interference and continued threatened interference, by the police department, is an invasion of the right of private property.

The bill in its eighth paragraph charges that on September 15th, 1927, the defendant, Charles D. Gaither, Police Commissioner, his captains, lieutenants, sergeants and police acting under his direction, notified complainant and his lessees that they will not be permitted to use, operate or maintain his vending machines in the City of Baltimore, and the defendant commissioner has ordered all of said machines to be seized and confiscated.

The Attorney-General in his answer to the said 8th paragraph admits the allegations of paragraph 8, and contends that they are “gambling machines” within Sec. 244-46, Sec. 252-255, Art. 27, Code.

Complainant elsewhere in his bill, says he has $10,000 invested in these candy or mint vending machines, and $1,000 in merchandise to be sold through these machines, as vending mediums. The machine is a box, something like a large cash register in general appearance. Through the glass front is visible the character of merchandise with which it is loaded, in this instance, small cylinders of mint wafers, about the size and length of one’s middle finger, each package marked to retail at 5 cents, and costing in $1,000 purchases, wholesale, one and on-quarter cents, to the complainant.

On top of the box is a slot in which to deposit a nickel. To the right of the box is a side lever to release the coin which when it falls, releases one cylinder of the merchandise to a lower tray, which in turn requires moving a small wheel or catch, to throw the merchandise from the tray to the hand of the purchaser. Directions for operation are plainly printed on the face of the machine (similar to directions on a slot telephone pay station). In addition to the foregoing, and under a glass slide, is an indicator resembling the speedometer on a motor. This indicator automatically sets itself with the letters “No” (meaning no checks will come), or the figures 2, 4, 6, 8,10,12,16 or 20. These are plainly visible before the nickel is deposited. If any of the figures appear in the dial it means that in addition to uniform quantity of merchandise the machine at the time of delivery of the merchandise, will also throw out certain slugs or checks the size of a nickle, yellow in appearance, but not brass, with a hole in the middle of them, like an ordinary washer, and on these yellow cheeks is embossed on one side the words in raised letters, “For amusement only.” On the other side “of no value, not redeemable.” There is no proof in this case that any of these checks are redeemed either in money or in merchandise or otherwise, by the owner or his lessees of such machines or agents.

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Bluebook (online)
4 Balt. C. Rep. 738, Counsel Stack Legal Research, https://law.counselstack.com/opinion/cate-v-gaither-mdcirctctbalt-1928.