Carter v. Cavenaugh

1 Greene 171
CourtSupreme Court of Iowa
DecidedJanuary 15, 1848
StatusPublished
Cited by4 cases

This text of 1 Greene 171 (Carter v. Cavenaugh) is published on Counsel Stack Legal Research, covering Supreme Court of Iowa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Carter v. Cavenaugh, 1 Greene 171 (iowa 1848).

Opinion

Opinion by

Greene, J.

The defendants in the court below were found guilty in an action of trespass quare clausum fregit. On the trial, a witness gave material testimony in behalf of the plaintiff; and for the purpose of impeaching him, several witnesses were called by the defendants, who jiroposed interrogating them as to the general character and standing of the witness as a good or bad man, without reference to his character for truth. To this general method of impeachment, regardless of character for veracity, the plaintiff objected; and the objection was sustained by the court.

The numerous authorities upon the subject of interrogating an impeaching witness, are far from being harmonious. All agree, however, that the inquiry must be as to general reputation, extending to public opinion, either as to character for veracity or character for morality in general.

Courts of high standing have decided, that the inquiry may [173]*173be, as to the general moral character of the witness, for the purpose of impeaching him. In the case of Hume v. Scott, 3 Marsh., 260, the question, “ What is the general moral character of the witness!” was held to bo correct, and that the jury-might draw unfavorable inferences as to the veracity of the witness from his moral depravity. This is the strongest case we have met with in support of this more general and unrestrained method of impeaching a witness. In The State v. Boswell, 2 Dev., 209, it was decided that the witness may be proved to bo of bad moral character; either with or without restricting the inquiry as to his veracity. And in the case of The People v. Herrick, 13 John., 84, it is assumed that the conviction of a crime such as petit larceny would as much destroy the credibility of a witness as if it related to his truth. In 1 Hill, N. C. Rep., 251, 258, and 1 Hall, 558, the rule of restraining the inquiry to general character for truth appears to be regarded as too contracted. That position is also sustained by the case of The State v. Sterlings, 2 Haywood, 300. Also, Noel v. Dickey, 3 Bibb., 268 ; Blue v. Kirby, 1 Monroe, 195.

Imposing as are those authorities in respectability and numbers, we by no means regard them as conclusive, nor as preponderating over those which favor the limitation to inquiries of general character for truth. / The method of questioning as to general character alone, appears to us, not only vague, but subject to great abuse and injustice. Clanish witnesses, Avliose intercourse and business are limited to a particular class of kindred spirits, who may constitute a majority of the neighborhood, often entertain peculiar and contracted views of general character, when applied to those who may not agree with them in social, religious, or political tenets. And thus, by a decided majority of one neighborhood, a man might be represented as possessing an excellent general character; while in an adjoining neighborhood^where equally well known, he might be described as a mto. of great moral turpitude. — T)fe’serving men in our own and In the adjoining states, nrast/have seen this neighborhood prejudice against individuals frequently illustrated, and carried to very unjust and pernicious'extremes. [174]*174Take /community of Mormons, and an adjoining one of antiMoybons. A person known and observed alike by both communities, would likely he regarded by the one whose views he favored and advocated, as a man of moral worth; but by the other, as depraved and bad. Indeed, wherever religious enthusiasm rages and encounters opposition, we see these conflicting views of general good or bad character signally exemplified. But confine the inquiry to its legitimate object — to a. specific and definite point, and then, even under such influences, the truth may be attained. Even whore fanaticism or political animosity abounds, a man may bo regarded and represented as a bad character, and still recognized as worthy of credit under jihe solemnities and responsibilities of an oath. The requisites of a good character, and the components of a bad one, are so variously viewed by different, and even adjacent communities, that they never can become a safe and uniform test of voracity, without confining the inquiry particularly to character for truth. In some communities an ultra-mason, m others a proscriptive anti-mason; in this neighborhood an abolitionist, in the adjoining one an anti-abolitionist, would be regarded and styled a bad character; and thus, in many communities, he who plays cards, or engages in horse-racing, or frequents groceries, or works on the sabbath-day, is looked upon and called a bad character; and yet such men — either the advocates of unpopular sentiments, or those addicted to objectionable babits — may have a most commendable regard for veracity. Man is so constituted, that in the observance of some virtues he may be weak and unreliable, while in others he may bo strong and 'exemplary.' There is, perhaps, no maxim better established on truth than that, “ all men have their failings.” All fall into some vice of omission or commission ; while many commit offences of a grave and reprehensible character. A man of strict truthfulness and of unblemished integrity in all business relations, may perpetrate many things which would give him. the general reputation of a had man; another may have a bad character as a business man, and still retain a most tenacious reverence for truth; and a [175]*175third might have a propensity for lying, and even perjury, regarding them as trivial vices, while he would eschew offenses of much less turpitude.

Though true it is, that to be honorable, a man must be strictly honest; still, he may be honest without being honorable. Honesty is limited to pecuniary dealings, but honor extends to the sentiments of the heart and to general deportment. The honest man will pay all, and defraud no one; but still, in many instances, he may act and feel dishonorably. So, too, a man may possess the utmost veracity and truthfulness, and still have the general character of a bad man in community, for vices perfectly compatible with 'a 'proper regard for' the solemnity and obligation of an oath. And thus, by opening this boundless field of inquiry as to “ bad character ” in its multitudinous phases, the most truth-abiding men might often be impeached.

The term “ bad character,” applied to man or woman, is used, by very common acceptation, to designate loose, immoral, or lascivious deportment; but who, properly regarding the weight of authorities, will contend that proof of such deportment is admissible to impeach a witness 1 It is true, that in the case of The Commonwealth v. Murphy, 14 Mass., 387, it was held, that a witness might be impeached by shoving her to be a common prostitute; but this principle was distinctly overruled in the following cases: The Commonwealth v. Moore, 3 Pick., 194; Jackson v. Lewis, 13 Johns. 504; Gilchrist v. M’Kee, 4 Watts, 380; Wilds v. Blanchard, 7 Verm. 141; Bakeman v. Rose, 14 Wend. 105; Spears v. Forrest, 15 Verm. 435.

As a general rule, it is clear that the question of chasteness cannot become a proper inquiry to discredit a witness; but to this rule there are exceptions: for on.an indictment for a rape, or in a proceeding for seduction, and the like, it is admissible, at least to impair the weight of testimony. U. S. v. Vansickle, 2 M’Leans, 223.

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