Carrieri v. Bush

419 P.2d 132, 69 Wash. 2d 536, 1966 Wash. LEXIS 974
CourtWashington Supreme Court
DecidedOctober 13, 1966
Docket38071
StatusPublished
Cited by22 cases

This text of 419 P.2d 132 (Carrieri v. Bush) is published on Counsel Stack Legal Research, covering Washington Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Carrieri v. Bush, 419 P.2d 132, 69 Wash. 2d 536, 1966 Wash. LEXIS 974 (Wash. 1966).

Opinion

Hamilton, J.

Appellant husband, James J. Carrieri, brought this action for alienation of affections against respondents Arnold J. Bush, Ralph E. Derkland, Michael Panteleeff, Norman Baxter and their wives. Trial was commenced before a jury. At the conclusion of appellant’s case, the trial court granted respondents’ challenge to the sufficiency of the evidence. This appeal followed.

We reverse and remand the alienation of affections claim for trial.

, In evaluating the evidence adduced by appellant, it is axiomatic that

“A challenge to the sufficiency of the evidence, or a motion for nonsuit, admits the truth of the plaintiff’s evidence and all inferences which reasonably can be drawn therefrom, and requires that the evidence be interpreted most strongly against the defendant, and in the light most favorable to plaintiff. In the determination of such challenge or motion, even though the plaintiff’s evidence is in some respects unfavorable to him, he is not bound by the unfavorable portion of such evidence, but is entitled to have his case submitted to the jury on the basis of the evidence which is most favorable to his contention.” Venezelos v. Department of Labor & Indus., 67 Wn.2d 71, 72, 406 P.2d 603 (1965).

Furthermore, in a case tried before a jury, no element of discretion is involved in the consideration of a challenge to the sufficiency of the evidence or a motion for nonsuit at the conclusion of a party’s evidence. Such a challenge or motion can be granted only when the court can say, as a matter of law, that there is no substantial evidence to support the nonmovant’s claim. Messina v. Rhodes Co., 67 Wn.2d 19,406 P.2d 312 (1965); Hall v. Puget Sound Bridge & Dry Dock Co., 66 Wn.2d 442, 403 P.2d 41 (1965).,

*539 Briefly, the salient features of appellant’s evidence, as it stood at the time of the respondents’ challenge, can be stated as follows:

Respondent Bush, at all times concerned, was the pastor and leader of an unidentified religious sect. Respondents Derkland, Panteleeff and Baxter were the elders, who, with the pastor, determined and approved the policy and conduct of the order.

Appellant and his wife, Inga, were married in April, 1953. Concerning this union, appellant testified:

The first four years of my marriage was wonderful. I had the best wife a guy could have. ... We got along very wonderful. We met in church and we both, we got along real well. I used to brag at work I had the best wife a guy could have. You couldn’t have a better wife. I was very well pleased, and our children came along and we just got along wonderful. . . . She would tell me she couldn’t wait until I got home from work because she loved me so much.

In the latter part of 1956 or the early part of 1957, appellant and his wife moved to an area where respondent Bush was starting a church. They decided to attend the new church. After a short while, appellant ceased his attendance because he “couldn’t quite agree with his [Bush’s] style of preaching.” Mrs. Carrieri, however, continued to attend, gradually devoting more and more of her time to the activities of the church. This precipitated a change in the familial attitude, described by appellant as follows:

[A]t first it wasn’t too bad. I still got along with her even though she was gone long hours. But as the hours increased her attitude in the home changed. It was a complete change in her attitude toward me and the children. . . . [H]er attitude became cold toward me. She treated me as a boarder, like she no longer loved me, and she would come right out and tell me that. And she acted so cold in her manner and some of the things she did she treated me so cold, and she had no interest in me whatsoever toward the end.

Becoming concerned with developments, appellant ap *540 proached Pastor Bush, and, according to appellant, the following conversation occurred:

I said, “I don’t understand what you are preaching. Your doctrine seems to be a little different. There is a change, I notice a change in my wife, not only in the hours she stays away from home but in her attitude.” I said, “What gives? I am concerned about my wife. She is no longer like she used to be.” And he said, oh, my wife was in good hands and I shouldn’t worry about her. He said, “We’ll take care of your wife,” and “Don’t worry about her. She’s in good hands.”

Following this event, appellant testified:

[I]t began to get real bad. She was gone almost all the time. She would even go at nine-thirty or ten o’clock, to a service at night. At nine-thirty and ten o’clock she would leave at night and go up to Bush’s house. She spent much time at Bush’s house and Ralph Derkland’s house and Pantelef’s [sic] house, and a few times at Baxter’s house. . . . Most of the time that she was away she was in their home. She would help in the home, help in washing walls down, and help in Bush’s house and take care of his house along with spending time in several other homes.

Respondents transported Mrs. Carrieri to and from her activities with them. One evening, at about 11:30 p.m., when Pastor Bush brought Mrs. Carrieri and the children home from a day’s activities, appellant confronted the pastor. In appellant’s words, the following exchange took place:

I said, “Arnold, you know you’re causing a lot of dissension in my home by keeping my wife away all the time. I asked you not to come pick her up. I believe we should go to church together. And we got along fine before she was going with your group. And there is so much dissension I asked you not to pick my wife up, to help our family instead of hindering it. . . . Immediately his eyes got big and large and he said immediately, he said, “No. You’re full of the devil.” My wife and children were there. He said, “She does not have to listen to you. You’re full of the devil.” He said, “I’ve got the gift of discernment.” And he said, “I know all your sins. I’ve got the gift of discernment.” And he *541 repeated that I was full of the devil in front of my wife and children, and my wife was crying and my children was crying. . . . He said he would continue. He said, “Inga, we will continue to pick you up.” He said, “Don’t listen to him. I’ve told you many times before, don’t listen to your husband.”

Thereafter, the marital breach broadened and appellant enlisted the aid of the minister who performed his marriage ceremony in the hope of bringing about a reconciliation. As a result, Mrs. Carrieri determined that, for the sake of her family, she would terminate her association with the sect. She insisted, however, on advising Pastor Bush of her decision. Appellant and his wife then went to the pastor’s home to accomplish this mission. After Mrs. Car-rieri stated her intentions, the following occurred (according to appellant):

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Bluebook (online)
419 P.2d 132, 69 Wash. 2d 536, 1966 Wash. LEXIS 974, Counsel Stack Legal Research, https://law.counselstack.com/opinion/carrieri-v-bush-wash-1966.