Burt v. . Oneida Community

33 N.E. 307, 137 N.Y. 346, 50 N.Y. St. Rep. 722, 1893 N.Y. LEXIS 693
CourtNew York Court of Appeals
DecidedFebruary 28, 1893
StatusPublished
Cited by10 cases

This text of 33 N.E. 307 (Burt v. . Oneida Community) is published on Counsel Stack Legal Research, covering New York Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Burt v. . Oneida Community, 33 N.E. 307, 137 N.Y. 346, 50 N.Y. St. Rep. 722, 1893 N.Y. LEXIS 693 (N.Y. 1893).

Opinion

Maynard, J.

The plaintiff’s grievance consists of the demal by the defendants of certain rights, which, he claims, *353 he was entitled to as a member of the Oneida Community, an unincorporated association, first formed at Oneida in this state in the year 1848. His father was one of its founders, and the plaintiff, who was then four years of age, became provisionally a member of the community during his minority. Upon attaining his majority he formally assented to its article of covenant, and remained in its communion until the year 1880, when the controversy arose between him and his associates, which culminated in the commencement of this action Jannuary 12, 1884. It is not important to consider here the moral and religious teachings of the community, which were manifestly potent influences during the formative period of its existence. What principally concerns us now was its status as a business compact, and we must stop, when we have construed the contract relation of the parties and determined the rights acquired by virtue of a membership therein.

In this aspect the main purpose of its promoters was evidently the propagandism of certain communistic views as to the acquisition and enjoyment of property, and the endeavor to put into practical operation an economic and industrial scheme which should embody and illustrate the doctrines which they held and inculcated. Necessarily the basic proposition of such a community was the absolute and complete surrender of the separate and individual rights of property of the persons entering it; the abandonment of all purely selfish pursuits, and the investiture of the title to their property and the fruits of their industry in the common body, from which they could not afterwards be severed or withdrawn except by unanimous consent. It was fashioned according to the pentecostal ideal, that all who believed should be together and have all things common. It was intended to be in fact, as they frequently styled themselves, but a single family upon a large scale with only one purse, where self was to be abjured and the general good alone considered. These objects and purposes were outlined in a certain article of agreement or covenant which the adult members, including the plaintiff, signed, and upon the proper construction of which the rights of the *354 plaintiff must depend. While only general and comprehensive terms were employed, we think it is not difficult to discover the true intent and meaning of - its provisions. The property of each subscriber immediately became an inseparable part of the community’s capital, and, while' no one was compelled to toil, yet labor was enjoined as a religious duty, and the earnings of all were mingled in the common treasury. Every member was at liberty to withdraw at any time upon his own motion, but he could not take with him or demand as a right •any share of the joint property; all must be left intact for the use and enjoyment of those who remained loyal to the purposes of the organization. An account was kept of the property contributed by a member upon his admission, and if he withdrew it was the practice to refund it or its equivalent in value without interest or increase. This was not regarded in the light of an obligation, but as a matter of good will and liberality, and the time and manner of refunding rested in the discretion of the community, through the voice of its members, who might discontinue the custom at any time or refuse to refund in any case. Flo account was to be rendered of the services of members, but the education, subsistence, clothing and other necessaries of life furnished them and their children were to be received as just equivalents for all their labor and services, and no claim for wages was to be made by any withdrawing member. There was a mutual stipulation that no member or his heirs, executors, administrators or assigns would ever bring any action, either at law or in equity, or other process or proceeding for wages, or other compensation for services, nor for the recovery of any property contributed at any time, or make any claim or demand therefor of any kind of nature whatsoever.

These were the main features of the organization to which the plaintiff voluntarily became a party. It is not shown or found that he was induced to enroll himself among its members by any fraud or duress; and, viewing it solely as a business undertaking, it was not prohibited by any statute or in contravention of any law regulating the possession, ownership *355 or tenure of property. It imposed no unlawful restraint upon the alienation of property, for the title to its real estate could be conveyed at any time by the united action of its members if they so willed it. It was a joint holding of property by the adult members of the community with this qualification, that upon the death or withdrawal of a member no share or interest therein passed to him or his personal representatives, but they who survived or remained continued to hold jointly the entire property in soUdum. (Goesele v. Bimeler, 14 How. U. S. Rep. 589; Same Case, 5 McLean, 223; Gasely v. Separatists Soc., 13 Ohio St. R. 144; Waite v. Merrill, 4 Maine, 102; Schriber v. Rapp, 5 Watts, 351; Gass v. Wilhite, 2 Dana [Ky.], 170.)

If any hardship resulted from this absorption of individual rights in the common mass, it afforded no sufficient grounds for legal complaint, for it was so explicitly named in the bond into which all had freely entered, and without which the distinctive characteristics of the association would be wanting.

The title to the real property was held in the name of certain individual members, mainly from reasons of convenience. Whether a trust was thereby created, and if so, what were its limitations and objects, we need not inquire. The property so held was concededly the property of the community. It had originally belonged to the persons who owned it at the time of tlieh admission, or it had been purchased with the common funds. The persons who were thus seized of the legal title were also members. Whatever they owned or held vested by virtue of their membership in the community, who had at least the equitable title and the ultimate right of control. The situation was not different from a case where the legal title to the real property of a partnership is held by one partner. It remains, nevertheless, firm property, and must be so applied and disposed of.

We cannot find that there was any express requirement of residence at Oneida as an essential condition of continued membership. Residence elsewhere was at least permissible, but it was the primary obligation of every member, wherever *356 he might be or in whatever employment engaged, to account to the association for his earnings and the profits of his business.

The plaintiff contributed nothing in money or other property to the capital of the community. He was educated at its-expense at the scientific school of Tale College, and from 1865, when he became of age, until 1879, he seems to have devoted himself, except when under tuition, faithfully and diligently to the work and cause of the community, and to have fully-discharged his obligations and duties as one of its members.

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Bluebook (online)
33 N.E. 307, 137 N.Y. 346, 50 N.Y. St. Rep. 722, 1893 N.Y. LEXIS 693, Counsel Stack Legal Research, https://law.counselstack.com/opinion/burt-v-oneida-community-ny-1893.