Brunson v. Department of Motor Vehicles

85 Cal. Rptr. 2d 710, 72 Cal. App. 4th 1251, 99 Cal. Daily Op. Serv. 4669, 99 Daily Journal DAR 5942, 1999 Cal. App. LEXIS 580
California Court of Appeal·Decided June 11, 1999·No. B116873·Published·Cited by 5 cases

Opinion

Opinion

ARMSTRONG, J.

In this second appeal of this matter, the Department of Motor Vehicles (DMV) again appeals the judgment granting a petition for writ of mandate which prohibits the DMV from requiring petitioners to provide their Social Security numbers in order to obtain new or renewed *1253 drivers’ licenses and/or DMV identification cards. We again reverse the judgment.

1. First Amendment

As we explained in our prior opinion, petitioners filed a petition for writ of mandate against the DMV, seeking to enjoin the DMV from refusing to accept petitioners’ applications for new and renewed drivers’ licenses and DMV identification cards due to petitioners’ failure to provide their Social Security numbers on the DMV application, as required by law. (Veh. Code §§ 1653.5, 12800.) Petitioners, members of the March of Ide’s Foundation, objected to providing their Social Security numbers on religious grounds. Specifically, petitioners alleged that the acquisition of a Social Security number or the use of such a number for any purpose other than the administration of Social Security would endanger their chances of being chosen for life after death and that, most probably, acquisition of such a number would condemn the recipient to death. As they explained in the petition for writ of mandate, “The most fundamental and primary source upon which petitioners’ beliefs are predicated is the Bible. More particularly, New Testament, Book of Revelations. Chapter 13. The biblical passages to which petitioners refer, as well as, other literature, upon which petitionersf] beliefs, evolve, speak to the existence of an eminent conflict, between God and state. This conflict, through scripture interpretation, has resulted in the belief by petitioners and others of their class, that an omnipowerful state will usurp the place of God on earth, and destroy those who will not make obeisance and tribute to the state.”

The trial court granted the petition. It assumed for purposes of the hearing that'petitioners’ beliefs were religious in nature, and sincerely held, and concluded: “I think there [are] other ways” to effect the goals of the statute. This court reversed that holding: “unless and until a factual finding has been made on the threshold question of the sincerity of petitioners’ beliefs and the religious nature of those beliefs, there is no need to balance the interests of the petitioners in the free exercise of their religion against the governmental interest in the challenged policy or statute. (See, e.g., Leahy v. District of Columbia [(D.C. Cir. 1987)] 833 F.2d 1046, 1049; Stevens v. Berger [(E.D.N.Y. 1977)] 428 F.Supp. 896, 905-906.)” (Brunson v. Department of Motor Vehicles (Dec. 30, 1990) B092589 [nonpub. opn.].) We remanded the matter to the trial court for a determination of the factual issues presented in the petition.

On remand, no oral testimony was taken; the trial court relied exclusively on the written declarations of the petitioners. The court concluded that *1254 petitioners’ beliefs were religious in nature and sincerely held. The court further held that the DMV had “provided no evidence on which this court can make a determination that providing a social security number is the only or most effective way to obtain information that will be useful in the enforcement of child support laws. As such the burden on petitioners far outweighs any inconvenience to [the DMV].” In so ruling, the trial court erred in applying the “compelling state interest” test to petitioners’ free exercise of religion challenge.

In City of Boerne v. Flores (1997) 521 U.S. 507 [117 S.Ct. 2157, 138 L.Ed.2d 624], the United States Supreme Court declared that the Religious Freedom Restoration Act (RFRA), under which petitioners sought relief, was unconstitutional. The court explicitly reestablished its holding in Employment Div., Ore. Dept. of Human Res. v. Smith (1990) 494 U.S. 872 [110 S.Ct. 1595, 108 L.Ed.2d 876] (Smith), which repudiated application of the compelling state interest test to evaluate neutral laws of general applicability.

The Smith court considered a free exercise claim brought by members of the Native American Church, who were denied unemployment benefits when they lost their drug counseling jobs because they had used peyote. Because their peyote use was for sacramental purposes, they challenged the Oregon penal statute which criminalized use of the drug. In rejecting application of the balancing which has become known as the compelling state interest test, the court stated: “[Gjovemment’s ability to enforce generally applicable prohibitions of socially harmful conduct. . . ‘cannot depend on measuring the effects of a governmental action on a religious objector’s spiritual development.’ ... To make an individual’s obligation to obey such a law contingent upon the law’s coincidence with his religious beliefs, except where the State’s interest is ‘compelling’ . . . contradicts both constitutional tradition and common sense.” (Smith, supra, 494 U.S. at p. 885 [110 S.Ct. at p. 1603].)

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Brunson v. Department of Motor Vehicles, 85 Cal. Rptr. 2d 710, 72 Cal. App. 4th 1251, 99 Cal. Daily Op. Serv. 4669, 99 Daily Journal DAR 5942, 1999 Cal. App. LEXIS 580 (Cal. Ct. App. 1999).

85 Cal. Rptr. 2d 710 (Brunson v. Department of Motor Vehicles) — published by Counsel Stack Legal Research, free access to 12M+ legal documents.

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