Brown v. Collins

200 P.2d 888, 89 Cal. App. 2d 496, 1948 Cal. App. LEXIS 1059
CourtCalifornia Court of Appeal
DecidedDecember 31, 1948
DocketCiv. 16547
StatusPublished
Cited by7 cases

This text of 200 P.2d 888 (Brown v. Collins) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Brown v. Collins, 200 P.2d 888, 89 Cal. App. 2d 496, 1948 Cal. App. LEXIS 1059 (Cal. Ct. App. 1948).

Opinion

SHINN, P. J.

Two wills of Laura G. Brown were offered for probate, one a holographic will dated November 19, 1942, which named Esther B. Brown sole beneficiary and appointed her executrix, the other dated December 24, 1946, by which the entire estate of testatrix was left to Artie George Collins and Mary B. Collins, who were appointed executors. The latter will was witnessed and executed upon a form partly printed and partly typewritten. Esther B. Brown filed opposition to the probate of this will and the respective petitions and opposition were heard together. The later will was denied probate and the earlier one admitted by a single order. Artie George Collins, proponent of the later will, and Mary B. Collins, appeal from “the order in the above entitled matter sustaining the opposition of Esther B. Brown to probate of will dated December 24, 1946, which order was entered on the 28th day of November, 1947, and the records of the above entitled court. ’ ’

The court made extensive findings, the material provisions of which are the following: Laura G. Brown was about 72 years of age; by reason of her age and physical condition her mental faculties were so impaired that she was easily influenced by those in whom she had confidence; Artie George Collins and Mary B. Collins moved into her home as strangers; Collins represented himself to be a minister of the gospel, which decedent believed; decedent had the utmost confidence in Collins and his wife; the latter, taking advantage thereof, were able to and did control the actions of decedent and dictate the terms of her will. Conclusions and judgment followed, denying admission of the will to probate.

The question on appeal is whether the evidence supports the findings above mentioned. An examination of the evidence should be directed to the following inquiries: (1) Did a relationship exist between the testatrix and the beneficiaries which would give the latter opportunity to control the testamentary act; (2) was the condition of decedent such as to permit of a subversion of her freedom of will; (3) were the provisions of the will distinctly at variance with the previously expressed intentions of the testatrix; (4) were the beneficiaries active in procuring the execution of the will; and (5) did the beneficiaries profit unduly by the will. (Estate *498 of Graves, 202 Cal. 258, 262 [259 P. 935]; 26 Cal.Jur. pp. 647, 648.) If a confidential relationship existed and the beneficiaries were active in procuring the execution of the will, the burden was cast upon them to show that the will was not induced by undue influence. (Estate of Witt, 198 Cal. 407 [245 P. 197]; Estate of Johnson, 31 Cal.App.2d 251 [87 P.2d 900]; Estate of Harkleroad, 62 Cal.App.2d 60 [144P.2d 88].)

We have concluded that the findings are well supported by the evidence. Decedent had been educated as a music teacher and had followed that profession; she was described by the witness as weighing somewhere between 300 and 400 pounds; she had suffered an accident as a result of which she had been deprived for some years of the use of her left arm which hung limp by her side; she was ill, confined most of the time to her bed, and was unable without assistance to get into or out of bed. She lived alone in a small house which she owned and she had no living relatives. She was an extremely religious woman and practiced the teachings of the Bible, in which she had complete trust. She had never married. Artie Collins was an employee of the Bureau of Power & Light of the city of Los Angeles. Mary B. Collins was his wife, and until the morning of December 16, 1946, neither was acquainted with Laura G. Brown, or even knew her name. On the night of December 15th, Miss Brown was very ill; she sat in a chair, unable to get into bed. A friend, Grace Rafferty, was with her. Mrs. Rafferty stored her furniture in Laura’s house and was attentive and devoted to her. Mrs. Rafferty spent the night with Laura, and sometime after midnight got her back into bed. On the morning of the 16th Artie Collins appeared at the door with a Bible in his hand. He represented that he was Laura’s pastor and that he had come to call upon her. Collins was admitted to the house, walked up to Laura’s bed and Laura, who was in a highly excited condition, called to Mrs. Rafferty to have him leave the house. Later in the morning Laura’s friends, Howard R. Brown and Esther B. Brown, came to her home and found Collins emerging from her bedroom with a Bible in his hand. They were asked by Laura to have Collins removed from the house. When they questioned Collins, he told them that he was Reverend Artie Collins, that he had a church of 150 people out in Los Angeles, that they had a fund that they used to take care of people with, that he was a pastor of Miss Brown’s church and wished to take care of her, but she *499 would not permit him to do so. He was not and never had been a minister, nor had he ever conducted a religious service. Shortly after that, Artie Collins and his wife moved into Laura’s home and took complete charge of the situation. Collins testified they did this at Laura’s request; that upon the occasion of his first meeting Laura on December 16, she told him she had no one to take care of her, and she said, “if you all stay with me I see that you get all my property and things—you stay here you can have my property.” Within four days after first meeting Laura, Collins and his wife obtained from her a deed to her home. Within eight days they had obtained the will naming them as sole beneficiaries. In the meantime, one or the other was in constant attendance upon her with every opportunity to exercise influence upon her. They called her “Aunt Laura,” and Collins represented to Esther Brown that he was Laura’s nephew. On December 18th, two days before the deed was executed Laura stated to Esther that Collins and his wife had come to her as strangers; that Collins was a minister in a church; that he left about 3 o’clock each day to attend to church activities; and that she had decided that he and his wife had been sent to her as an act of God. Collins had complete charge of the household and kept up his pose as Laura’s spiritual adviser. Other circumstances might be added to the foregoing, but the facts we have related were quite sufficient to support a finding that a confidential relationship existed between the deceased and Collins and his wife. (Estate of Miller, 16 Cal.App.2d 154,166 [60 P.2d 498].)

There was also sufficient evidence to prove activity on the part of both Collins and his wife in procuring the deed and the will. While it was not shown that Collins had arranged the preparation of the documents, there was testimony that he produced the will, had Miss Brown sign it, and took it back from her after it was signed. He also arranged for the presence of a Mr. Woods as a subscribing witness to the will. Woods was a coemployee in the city water department and a stranger to Laura. Collins and his wife were present when the will was signed and Mrs. Collins handed the pen to Laura, saying, “here is the pen to sign the will with.” Woods testified that when he arrived at the house Laura was lying on the floor; she had fallen and was unable to arise; she was lifted from the floor, placed in a chair, and shortly afterward she subscribed her name to the will.

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Bluebook (online)
200 P.2d 888, 89 Cal. App. 2d 496, 1948 Cal. App. LEXIS 1059, Counsel Stack Legal Research, https://law.counselstack.com/opinion/brown-v-collins-calctapp-1948.