Bristol Baptist Church v. Connecticut Baptist Convention

120 A. 497, 98 Conn. 677, 1923 Conn. LEXIS 39
CourtSupreme Court of Connecticut
DecidedApril 4, 1923
StatusPublished
Cited by12 cases

This text of 120 A. 497 (Bristol Baptist Church v. Connecticut Baptist Convention) is published on Counsel Stack Legal Research, covering Supreme Court of Connecticut primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Bristol Baptist Church v. Connecticut Baptist Convention, 120 A. 497, 98 Conn. 677, 1923 Conn. LEXIS 39 (Colo. 1923).

Opinion

Wheeler, C. J.

The complaint sets up these facts: On May 26th, 1879, Asahel Brockett conveyed to the Baptist Society and the Baptist Church connected with the Society and located in Bristol, certain premises by a deed which is made a part of the complaint, which recites a conveyance to the Baptist Society of certain land “for the purpose of a site for a Meeting-house and Parsonage and Horse-sheds for the use of said Society and Church”; and in the habendum it is provided “that when a House of Worship is erected on said land, stated services shall be held in said House and the Doctrine Preached and taught as now held and taught by the Baptist denomination of Connecticut. And it is hereby agreed and expressly understood by the Grantor and the Grantee that in case said Church and Society shall at any time embrace, hold, or practice, teach or preach Doctrine contrary to the Doctrine now held and the practices and usages of the Baptist Denomination of Connecticut as now held and practiced this Deed shall be void and of none effect power or virtue as a conveyance to said Baptist Society, and thereupon the title to the land hereinbefore described shall vest in the Connecticut Baptist State Convention . . . and thereupon the said Convention may enter by its duly authorized agent and take possession of the land hereinbefore described,” etc.

During 1879, the Church and Society built a meeting *680 house and horse-sheds on this land, and have since held stated services in this house, and have not embraced, held, practiced, taught, or preached doctrine contrary to that held by the Baptist Denomination. On the . day of , the Bristol Baptist Church was duly incorporated under the laws of Connecticut.

Asahel Brockett is deceased, and his sole heirs -are the defendants. The Church has bought another site for its church edifice, and has authorized its trustees to sell the land with the improvements thereon, deeded to the Society for its and the Church’s use. In 1879, the members of the Society lived in the section where this land is, and the church was convenient for them for the use of religious services. At the present time the-larger part of the members live in a different part of the city. ■ Since this church was built, another street has been opened on the west side of this property and this street, upon which the church fronts, is becoming a business street, and near to the church áre located public garages which are operated during services. A trolley line has been built on this street, which has become a State highway for traffic between Hartford and New Britain and Waterbury and Litchfield county.' All of this results in noise and dust, and diminishes the attendance at church and makes the church less attractive. The new site will better serve the members of the church, and the members believe it will greatly increase its efficiency and membership. By reason of the change in the circumstances surrounding the church, a continuance of the church in this location would fail to secure the objects manifestly intended by the grantor in this deed.

The plaintiffs claim by way of equitable relief: 1. A judgment quieting the title to these premises and determining the right of the church to sell the same, *681 and, if sold, whether it would revert to the heirs of Asahel Brockett or the Connecticut Baptist Convention. 2. Determining whether the church can sell, subject only to the restriction that the premises shall not be occupied for the purpose of teaching a doctrine contrary to that of the Baptist Denomination of Connecticut. 3. An order for the sale and the investment of the proceeds in the new site, or in such manner as the court may deem proper to secure the objects for which the trust was created.

The voluntary gift of land by Asahel Brockett is to the Baptist Society of Bristol for the use of the Society and the Baptist Church connected with the Society, for the purpose of a site for a meeting-house, parsonage, and horse-sheds. The habendum, provides that stated services shall be held in the meeting-house when erected, and the doctrine preached and taught as now held and taught by the Baptist Denomination of Connecticut. The gift is to a religious society and for a religious use. It is a gift to a public charity and favored in the law. When the Society received this gift it had charge of the business of this organization, while the Church had charge of its spiritual function. The Society was an unincorporated body, held the title to its property, and administered its secular affairs. Of the relative function of the Church and the Society at this time in carrying on the religious work of the organization, we may take judicial notice. Upon the strictest test of a trust, the Society accepted and held this land in trust for the Church and itself, for the purposes specified in the grant. It held the legal estate while the beneficial interest vested in the Church and in itself.

Up to this point the trial court is in harmony with our view; it then holds that the subsequent incorporation of the Church and the taking over of the land *682 and buildings, the title to which was held by the Society, merged the legal title of the Society with the beneficial interest of the Church, and so destroyed the trusLwhich had been created by this deed. Undoubtedly this holding resulted from the court’s application of the principle that no person can be trustee and cestui que trust at the same time, and when the Church, upon its incorporation, took over the land and buildings of the Society, it took over the legal title of the Society and stood in its place as trustee and as cestui que trust by virtue of the grant.

The holding fails to consider that accepted principle of equity which preserves the legal and equitable estates separate “where the rights or interests of the parties require it,” or, as we say in Donalds v. Plumb, 8 Conn. 453, “to preserve any beneficial interest of the party, to promote the purposes of justice or to effect the intent of the donor.” Equity will not permit a valid trust to be destroyed. It will not force a merger upon the donor of a trust contrary to his intent and interest. This very question was determined in Mason v. Rhode Island Hospital Trust Co., 78 Conn. 81, 85, 61 Atl. 57, where we said: “The testator has attempted in unmistakable language to create a trust for the life of the plaintiff. ... A declaration that its purpose has now been accomplished and its existence as an active one terminated, would not only arbitrarily destroy a valid trust, but also defeat the manifest and clearly expressed intent of the testator, and create a merger of estates contrary to that intent—a result which equity does not countenance.” Boardman v. Larrabee, 51 Conn. 39,44; 1 Perry on Trusts & Trustees (6th Ed.) § 347; 2 A. L. R. 579 note. Upon due application, or if occasion arises for the need of a trustee to take the place of this Society, the court will make such appointment. The trust cannot fail for lack of *683 a trustee. Losey v. Stanley, 147 N. Y. 560, 42 N. E. 8; 2 Perry on Trusts & Trustees (6th Ed.) §§ 722, 731.

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Cite This Page — Counsel Stack

Bluebook (online)
120 A. 497, 98 Conn. 677, 1923 Conn. LEXIS 39, Counsel Stack Legal Research, https://law.counselstack.com/opinion/bristol-baptist-church-v-connecticut-baptist-convention-conn-1923.