Bowman v. Domestic & Foreign Missionary Society

100 A.D. 29, 90 N.Y.S. 898
CourtAppellate Division of the Supreme Court of the State of New York
DecidedDecember 15, 1904
StatusPublished
Cited by2 cases

This text of 100 A.D. 29 (Bowman v. Domestic & Foreign Missionary Society) is published on Counsel Stack Legal Research, covering Appellate Division of the Supreme Court of the State of New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Bowman v. Domestic & Foreign Missionary Society, 100 A.D. 29, 90 N.Y.S. 898 (N.Y. Ct. App. 1904).

Opinion

Williams, J.:

The judgment, so far as appealed from, and the order should be reversed and a new trial directed, with costs to the appellant-against the estate, to abide event upon questions of law only, the facts having been examined and- no errors found therein.

The action was to procure a construction of the will- of deceased. The clause which is under consideration on this appeal .is as follows: -

“Ninth. I give,' devise and bequeath the sum of two thousand dollars • to "be equally divided between the Indian Missions- and Domestic Missions of- the United States, in memoriam to the late Mary A. Archer.”

The plaintiff claims, and the trial court has held, that this provision “ is void’ for indefiniteness, and the amount thereof must fall back into the residue of'the estate,” and such is the provisión of the judgment appealed from.

The appeal is taken. by “ The Domestic and Foreign - Missionary Society of the Protestant Episcopal Church in the United States of America,” a corporation which was made a party to the action because it claimed this legacy under this clause of the will. .

It must be conceded that the testatrix intended by this -clause to appropriate $2,000 to Indian and domestic missionary work as conducted within the Protestant Episcopal'Church of the United States.' The evidence bearing upon this 'question establishes this beyond doubt. She resided at, and prior to, her death in Clarkson, Monroe county, N. Y., had never been married, and wás survived by no immediate relatives. The will was in her own handwriting. All 'herlife she had been a member of and a regular attendant at the Protestant Episcopal church. She took an active part,in all church work and all societies and organizations, connected with the . church. The church she.attended and worked with was located in Brock-x port, N. Y. There was a society connected with the. Protestant Episcopal church known as the Woman’s. Auxiliary to the Board of Missions, which had a. branch in western New York, and- in most parishes local branches of this society existed. There was [31]*31one in the church which the testatrix attended in Brockport. These local branches of the Woman’s Auxiliary were organized for the purpose of carrying on and aiding the defendant missionary society in its work among the Indians and its domestic missions. Testatrix was for more than thirty years a member of this Brockport church, and was'secretary and treasurer of its local branch of this Woman’s Auxiliary, and her branch had often contributed supplies and money to be used in missionary work in the south and west and among the Indians, a large part of which was done through the western New York branch, and the correspondence on the part of the local branch was carried on by her. She had often expressed her interest in Indian and domestic missions and other work done by • the defendant missionary society. She was a subscriber to the Spirit of Missions, the missionary paper published by the defendant missionary society and its official organ for disseminating knowledge of its work, and this paper frequently contained articles on Indian and domestic missions. Miss Archer, in memoriam of whom the gift in question was made, was an attendant of the same Brockport church; was also interested in Indian and domestic missions, and had frequently spoken of them. She lived with the testatrix for fifty years, and during the last twenty-five years was an attendant of the same church as the testatrix, and interested in and talked about her work. These facts are undisputed and should put the intention of the testatrix, as herein-before stated, beyond doubt. The only incorporated society connected With missionary work within the Protestant Episcopal church Was the defendant missionary society. It was incorporated "in this State by chapter 331 of the Laws of 1846 (as amd. by Laws of 1867, chap. 374, and Laws of 1880, chap. 226). Its object, as stated in the act; was to be “ conducting general missionary operations in all lands,” and it was given the power to take real and personal property by gift, grant; devise or bequest, and to hold, sell, lease and dispose of the same.

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Related

In re the Estate of Dering
140 Misc. 357 (New York Surrogate's Court, 1931)
Kingsbury v. Brandegee
113 A.D. 606 (Appellate Division of the Supreme Court of New York, 1906)

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Bluebook (online)
100 A.D. 29, 90 N.Y.S. 898, Counsel Stack Legal Research, https://law.counselstack.com/opinion/bowman-v-domestic-foreign-missionary-society-nyappdiv-1904.