Blakely v. Tisdale

35 S.C. Eq. 90
CourtCourt of Appeals of South Carolina
DecidedMay 15, 1868
StatusPublished

This text of 35 S.C. Eq. 90 (Blakely v. Tisdale) is published on Counsel Stack Legal Research, covering Court of Appeals of South Carolina primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Blakely v. Tisdale, 35 S.C. Eq. 90 (S.C. Ct. App. 1868).

Opinion

The opinion of the Court was delivered by

Wardlaw, A. J.

The appeal brings under consideration the rights of the two complainants, now emancipated by the Constitution of 1865, or by some prior consequence of the late war, to shares of the land and money above mentioned. William Staggers died in August, 1862, unquestionably before emancipation, and to recover anything of what thej^ claim, the complainants must establish their rights in opposition to the representatives of William Staggers, and also to the persons who are heirs, next of kin, and residuary legatees of Martin Staggers.

If the scheme of Martin Staggers was, as the will plainly indicates, that the ñve slaves should be emancipated at or before his brother William’s death, the provisions for them were made in contemplation of their changed condition. The emancipation was a contingency intended to precede the vesting of rights in them, and as it did not take place at or before the termination of the life-estate, the contingent remainders were defeated. (Lenoir vs. Sylvester, 1 Bal. 642.) When Martin Staggers made his will, it is likely that he was not informed of the Act of 1820, (7 Stat. 459, § 31,) passed shortly befóte, which prohibited emancipation except by Act of the Legislature, and that he relied upon his brother William to effect emancipation, under the Act of 1800, (7 Stat. 442, § 7.)

But it is plausible to suggest that Martin Staggers’ will affords an early instance of an attempt, such as afterwards became frequent, to evade the Act of 1820 by conferring substantial'freedom under nominal slavery, and thus the gift to the slaves may be relieved from the effect of precedent contingency. We will, with the haste which the press of business constrains, examine the argument upon which the case of the complainants has been in this Court rested. A summary is this : The African slave was by law ranged [97]*97under the head of perpetuus inimicus, and was subject to the disabilities of an alien enemy according to the ancient law. An alien enemy might take property, personal, and hold until office found, by which it became forfeited to the sovereign. The restoration of peace with the country of the alien enemy, before office found, discharged the cause of forfeiture. So an African slave might take property for the benefit of himself or his' master, and hold subject to forfeiture to the State upon office found; but his emancipation and investiture with civil rights before office found, (13 Stat. 393,) discharged the cause of forfeiture and rendered indefeasible his title in property previously conveyed to him.

This argument, except the effect of emancipation and civil rights, depends upon the authority of the case of Fable vs. Brown, (2 Hill, Ch. 392.) The opinion there was pronounced by Chancellor Harper, whose extraordinary intellect and profound learning made him, especially in equity, the luminary of our Courts. The ruling of the case and much of its doctrine have been approved, and followed in subsequent cases; but the application to slaves, of the law concerning alien enemies, has always been looked upon by bench and bar as speculation, ingenious, but unsound ; has never been sanctioned in subsequent cases, and has been expressly repudiated more than once. (Carmile vs. Carmile, 2 McM. 470.) On one occasion a contrary theory was propounded by Judge O’Neill, and that declared to have the sanction of the Court of Errors. There never has been any proceeding on the part of the State to declare the forfeiture of any property acquired by a slave, except summary forfeitures under Act of the Legislature, which forbade certain acquisitions by a slave as contrary to public policy. Judge Harper says: "There is no provision by law for an inquisition by which this” (personal property in possession of a slave) "shall be vested in the State;” and if [98]*98our Act (1787, 5 Stat. 47) of escheats (as forfeitures to the State are there denominated) should be supposed to embrace acquisitions of slaves under the word "otherwise” in its twelfth section, it would be hard to adapt the machinery of that Act (McCaw vs. Galbraith, 7 Rich. 87) to such acquisitions, or to say that the slave was “divested'by operation of law,” when the inquisition required to divest him. could proceed only in case of his having become so divested.

What influence the ancient notions concerning barbarous heathens and alien enemies may have had when African slaves were first taken to Hispaniola, and by what, if any laws, those slaves were at first regulated in any of tbe American colonies, are subjects of disquisition, curious, but, on this occasion, unimportant. There must necessarily have grown up in every English colony, either by statute or custom, some regulations on the subject suited to the views of policy that there prevailed. After slaves had been brought to South Carolina, the first probably brought from Barbadoes in 1671, so far as our public documents now show, they were for nearly twenty years unnoticed in any legislative Act; but still the rights of masters and some mode of emancipation were acknowledged and prevailed, as subsequent statutes show. In 1690, when the first Act (7 Stat. 343) concerning slaves was adopted which our statute book now exhibits, it was enacted that no slave shall be free by becoming a Christian ; that for payment of the debts of a decedent, slaves shall be deemed and taken as goods and chattels, but in all other cases whatsoever shall be accounted as freehold, and descend accordingly; and that a slave shall have the whole benefit of a reward for apprehending a runaway, to be laid out in chattels or otherwise at the discretion of the owner. An Act of 1708, (7 Stat. 350, § 5,) provides for slaves “ having and enjoying freedom” for certain services to the public. In 1712, (7 [99]*99Stat. 352) special “ constitutions, laws and orders,” different from the “laws, customs and practices” of the province, were enacted for “ negroes and other slaves” who were of “barbarous, wild and savage natures.” By these they and their children are declared “slaves to all intents and purposes,” except those who had been or should be, for some merit, made and declared free, either by the Governor and Council, “ or by their respective owners or masters.” The master’s right to receive “ the whole of what a slave shall earn” is taken for granted and enforced, (7 Stat. 363, § 28;) and whilst the lawfulness of a negro’s professing the Christian faith and being baptized is set forth, it is declared that he shall not thereby be manumitted or set free. The popular opinion, proceeding from tradition of ancient law, superstition and intolerance, was thus corrected for the benefit of the slave and the security of the master, and done by an authority as potent as that which established the doctrine of perpetuus inimicus.

Free access — add to your briefcase to read the full text and ask questions with AI

Cite This Page — Counsel Stack

Bluebook (online)
35 S.C. Eq. 90, Counsel Stack Legal Research, https://law.counselstack.com/opinion/blakely-v-tisdale-scctapp-1868.