BETEMARIAM v. Said

48 So. 3d 121, 2010 Fla. App. LEXIS 17666, 2010 WL 4628506
CourtDistrict Court of Appeal of Florida
DecidedNovember 17, 2010
Docket4D09-1312
StatusPublished
Cited by2 cases

This text of 48 So. 3d 121 (BETEMARIAM v. Said) is published on Counsel Stack Legal Research, covering District Court of Appeal of Florida primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
BETEMARIAM v. Said, 48 So. 3d 121, 2010 Fla. App. LEXIS 17666, 2010 WL 4628506 (Fla. Ct. App. 2010).

Opinion

WARNER, J.

Appellant, Blene Betemariam, timely appeals a final judgment of paternity and for partition, which determined, among other things, that she was not legally married to the appellee, Dr. Binor Said. The parties participated in a religious ceremony, but never obtained a marriage license. The court held that the marriage was not valid, and that the court thus had no authority to award alimony or order equitable distribution of assets. We affirm, as we conclude that Virginia, where the religious ceremony was performed, would hold that their unlicensed marriage was void ab initio. We reverse, however, the trial court’s refusal to require Said to pay the parties’ children’s educational expenses because Said had the ability to pay such expenses, which were in accordance with the parties’ standard of living.

Betemariam and Said met each other in 2000 when both were married but separated from their respective spouses. They began living together, and Betemariam gave birth to twins the next year. In the fall of 2002, both Betemariam and Said had finalized their divorces to their prior spouses, and they began discussing marriage. Said’s father wished his son to be married in the Islamic faith. Although Betemariam was not a Muslim, she agreed to marry Said in an Islamic ceremony, which occurred on January 1, 2004, in Alexandria, Virginia. The service was conducted by an Imam in accordance with Islamic law. The couple received a marriage certificate, written in Arabic and signed by Said’s father and uncle as witnesses. Said and Betemariam did not obtain a marriage license before their religious ceremony, nor did they file their marriage certificate with any clerk of court.

Betemariam testified that her understanding was that the Imam — as an official with the authority to marry people — would take care of everything necessary for her and Said to be recognized as a married couple. Said never told her that they needed a civil license in advance of their wedding. However, she admitted that she had obtained a marriage license for one of her previous two marriages. Said testified that he did not believe they needed to get a marriage license in advance of the wedding. Said testified that the couple’s intent in going through with the wedding ceremony was to sanctify their union and to make a religious commitment. Said never thought that he would be in court “discussing whether I have a religious or legal marriage.”

The parties moved to Florida and eventually settled in West Palm Beach where Said joined a radiology practice. Following the move to West Palm Beach where they purchased a home, Betemariam was the primary care-giver for the children and *124 did not work outside the home. The parties eventually enrolled their children at the Rosarían Academy, a private school that costs $13,000 per child each year. At the time of trial, the children had attended Rosarían for about five years. The parties opened joint bank accounts and purchased other property, taking title jointly as husband and wife.

When Betemariam filed for divorce in 2007, Said moved to dismiss the proceedings, claiming that the parties were never legally married. Betemariam amended her petition to include a count for equitable relief in the event the court determined that the parties were not legally married to each other. Said counter-petitioned for paternity, visitation, and child support.

The case proceeded to trial. After hearing the foregoing evidence, the court entered a final judgment of paternity and for partition, ruling that the parties were never legally married and that the court was without jurisdiction to consider equitable distribution or alimony. The court reasoned that although the parties entered into a religious ceremony, they had not obtained a marriage license in any of the states in which they had resided. Because both parties had been married previously, the court discounted any claim of lack of knowledge of the licensing requirement.

The court did, however, resolve the paternity and child issues. It designated Betemariam as the primary residential custodian, awarded child support, and required Said to maintain an insurance policy for the benefit of the children. The court also ordered partition and sale of both parcels of property owned by the parties. Betemariam moved for rehearing and, among other things, requested that the final judgment be amended to require Said to pay the costs of private school education for the children. The trial court denied the motion, prompting this appeal.

The issue of whether the parties’ religious wedding ceremony amounted to a valid marriage is determined in accordance with the law of the place where the putative marriage occurred. See Preure v. Benhadj-Djillali, 15 So.3d 877, 877 (Fla. 5th DCA 2009); see also Goldman v. Dithrich, 131 Fla. 408, 179 So. 715, 716 (1938). Here, because the wedding ceremony occurred in Virginia, we look to Virginia law to determine whether the parties in this case were validly married. Betemariam argues that the Virginia statute requiring the parties to obtain a marriage license to constitute a valid marriage is directory, not mandatory. Therefore, the trial court could determine that the marriage was valid based upon the parties’ belief in the validity of their marriage.

Virginia statutory and case law is contrary to Betemariam’s position. Section 20-13 of the Code of Virginia, entitled “License and solemnization required,” provides as follows: “Every marriage in this Commonwealth shall be under a license and solemnized in the manner herein provided.” (emphasis supplied). Additionally, Virginia’s statutory scheme provides that the validity of a marriage is not affected by certain defects:

§ 20-31. Belief of parties in lawful marriage validates certain defects
No marriage solemnized under a license issued in this Commonwealth by any person professing to be authorized to solemnize the same shall be deemed or adjudged to be void, nor shall the validity thereof be in any way affected on account of any want of authority in such person, or any defect, omission or imperfection in such license, if the marriage be in all other respects lawful, and be consummated with a full belief on the part of the persons so married, or either *125 of them, that they have been lawfully joined in marriage.

Va.Code § 20-81 (emphasis supplied).

In Offield, v. Davis, 100 Va. 250, 40 S.E. 910 (1902), the Supreme Court of Virginia interpreted a former version of the Virginia Code, which contained language similar to the current statutory language, prescribing that “every marriage in this state shall be under a license and solemnized in the manner herein provided.” 40 S.E. at 914. The court held that the statute “wholly abrogated” common law marriage, and “no marriage or attempted marriage, if it took place in this state, can be held valid here unless it has been shown to have been under a license, and solemnized according to our statutes.” Id.

We view Offield as making the marriage license mandatory, not directory, and other Virginia courts do likewise.

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Bluebook (online)
48 So. 3d 121, 2010 Fla. App. LEXIS 17666, 2010 WL 4628506, Counsel Stack Legal Research, https://law.counselstack.com/opinion/betemariam-v-said-fladistctapp-2010.