Bacha, Hanafi v. Gonzales, Alberto R.

136 F. App'x 940
CourtCourt of Appeals for the Seventh Circuit
DecidedJune 29, 2005
Docket04-2660
StatusUnpublished
Cited by1 cases

This text of 136 F. App'x 940 (Bacha, Hanafi v. Gonzales, Alberto R.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Bacha, Hanafi v. Gonzales, Alberto R., 136 F. App'x 940 (7th Cir. 2005).

Opinion

ORDER

Sri-Lankan native Mohamed Saleem Hanafi Bacha, a Muslim Moor who speaks Tamil, applied for asylum, withholding of deportation, and relief under the Convention Against Torture. The immigration judge denied his application, and the Board of Immigration Appeals affirmed, adopting the IJ’s adverse credibility determination. Hanafi Bacha did not petition this court for review of the BIA’s decision, but instead filed a motion for reconsideration, which the BIA denied. Hanafi Bacha now petitions for review of the BIA’s denial of his motion for reconsideration, and our review is limited to the merits of that motion. We deny the petition because none of Hanafi Bacha’s arguments relate to the motion for reconsideration.

I

Three main ethnic groups populate Sri Lanka. The Sinhalese, who are mostly Buddhists, comprise 74 percent of the population and control the government and security forces. Department of State, Background Note: Sri Lanka (Feb.2005), available at http://www.state.gOv/r/pa/ei/ bgn/5249.htm. The remainder of the population consists of mostly Hindu-practicing Tamils, who account for 18 percent of the population, and Muslim Moors at 7 percent. Id. From 1983 to 2001 the Liberation Tigers of Tamil Eelam (LTTE), a Tamil guerilla group seeking a separate state in the northern and eastern regions *942 of Sri Lanka, engaged in armed resistence against the Sinhalese-majority government. Department of State, 2003 Country Reports on Human Rights Practices: Sri Lanka (Feb. 25, 2004), available at http:// www.state.gov/g/drl/rls/hrrpt/2003/27951. htm. Presently, both sides are respecting a cease-fire, but peace negotiations have broken down. Id. Since the start of the unrest, Tamil-speaking Muslims have actively sought to differentiate themselves from the LTTE and Tamils. See Nirupama Subramanian, LTTE and Muslims, Hindu (India), Oct. 21, 2003, available at 2003 WLNR 9312513 (explaining that “Muslims — who are linguistically Tamil — decided to strengthen a separate religion-based identity rather than continue to affiliate themselves with Hindu and Christian Tamils on the basis of language” after forced evacuation of 100,000 Muslims by LTTE in 1990); Sri Lanka’s Muslims Worried over New Minority Status, South China Morning Post, Nov. 4, 2002, available at 2002 WLNR 4466323 (Tamil-speaking Muslims have sought separate ethnic and cultural identity since LTTE began armed struggle but have not aligned with government).

Fleeing from alleged persecution in Sri Lanka stemming from these ethnic divisions, Hanafi Bacha entered the United States on July 8, 1999, on a one-month business visa, which was extended for an additional six months. Several months after his visa expired in July 2000, Hanafi Bacha’s lawyer (who still represents him) assisted him in filing an asylum application alleging persecution based on ethnicity, social group, and political opinion. Hanafi Bacha identified his ethnicity as Tamil and his religion as Muslim. His wife, also allegedly an ethnic Tamil, stayed in Sri Lanka. According to Hanafi Bacha, the Sinhalese-majority government of Sri Lanka “detains, tortures and persecutes” all ethnic Tamils because the government suspects them all — regardless of their “innocence” — of being members of the LTTE. In his application Hanafi Bacha said he was “harassed interrogated and detained many times” because he is Tamil. He finally was “forced to flee” for his life or face the “very real prospect of ‘disappearing,’ ” he said, when security forces at the Colombo airport “attempted to take” him into custody “without any charges.” This “flight” at the airport, Hanafi Bacha wrote, made him “a larger target” than he was already because of his ethnicity, and thus he fears being “targeted for arrest” upon return to Sri Lanka.

Hanafi Bacha also described in his application the arrest of two Tamil employees at his textile shop in November 1998. According to his account, a government security force searched the quarters at the shop where the two lived with a Muslim employee and found documents linked to the LTTE. The security force arrested the two and proceeded to Hanafi Bacha’s house to question him. Alerted that the security force was on its way, Hanafi Bacha left the house, fearing that they were coming to arrest him. After that, he continued, the security forces returned to his house on “many occasions,” and so he went into hiding and fled on July 8, 1999, to the United States. Because he could not manage his store from the United States, Hanafi Bacha had to close the business. His wife advised him in a telephone conversation that “every other day” the security forces “come and terrorize her,” and so he should not return.

Attached to Hanafi Bacha’s application are several documents that allegedly corroborate his claim of persecution. There is an arrest warrant (and partial English *943 translation) dated July 12,1999 — four days after he left the country — seeking Hanafi Bacha for his “involv[ement] in terrorist activities.” Also included is a copy of a letter Hanafi Bacha sent from the United States in March 2000 canceling the lease for his store and transferring his business to another. But the letter also reveals that he renewed his lease in April 1999, several months after his two employees were allegedly arrested and he went into hiding. His attached birth certificate, moreover, identifies both of his parents’ ethnicity as Moor, not Tamil.

Hanafi Bacha sent these documents with a packet of information to Dr. Paul Joseph White, a researcher at the University of Sydney (Australia) who studies “situations of conflict,” primarily in the Middle East and South Asia. White testified by phone as an expert at Hanafi Bacha’s asylum hearing in January 2003. White first provided background about the war in Sri Lanka between the Sinhalese majority government and the LTTE. According to White, security forces battling the LTTE have systematically targeted civilian Tamils for arbitrary arrest, rape, and forced relocations. Despite a current cease fire, White attested, the government and Sinhalese majority still persecute civilian Tamils. If a Tamil is suspected of sympathizing with LTTE militants, “it is the same as if he was being a guerilla — a terrorist guerilla” — and he will likely be “beaten and probably tortured.”

Turning to Hanafi Bacha’s specific situation, Dr. White appeared to assume that Hanafi Bacha is ethnically Tamil, explaining that Sri Lankan Muslims are “a mixture of different races,” including Tamil, though almost all Tamils are Hindus. If “he is as he appears to be given the documents,” White declared, Hanafi Bacha would be “in serious danger” if returned to Sri Lanka because he is sought by the government for sympathizing or assisting the LTTE. White suggested that Hanafi Bacha’s Muslim identity makes the situation “a little bit more dangerous” because “they’re sort of not loved by nobody,” but added that “the primary problem he faces is that he’s a Tamil who has been accused apparently of supporting” the LTTE.

Hanafi Bacha, however, is a Moor, not a Tamil, notwithstanding his representations in his asylum application and initial testimony. When confronted with his birth certificate identifying both parents as Moors. Hanafi Bacha conceded that he considers himself ethnically a Muslim Moor even though he is a Tamil speaker (and perhaps for that reason sometimes considered to be a Tamil).

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