Baboo Muhammad v. Eric Holder, Jr.

364 F. App'x 154
CourtCourt of Appeals for the Fifth Circuit
DecidedFebruary 10, 2010
Docket09-60315
StatusUnpublished
Cited by1 cases

This text of 364 F. App'x 154 (Baboo Muhammad v. Eric Holder, Jr.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Fifth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Baboo Muhammad v. Eric Holder, Jr., 364 F. App'x 154 (5th Cir. 2010).

Opinion

PER CURIAM: *

Baboo Bhai Momin Muhammad, a native and citizen of Pakistan, petitions this *155 court for review of the Board of Immigration Appeals’s (BIA) decision dismissing his appeal. The BIA’s decision affirmed an immigration judge’s (IJ) order finding Muhammad removable and denying his applications for asylum, withholding of removal, and protection under the Convention Against Torture (CAT). For the reasons stated below, we DISMISS the petition in part and DENY it in part.

FACTS AND PROCEEDINGS

Muhammad, a member of the Shi’a Is-maili minority Muslim religious sect, entered the United States in August 1993 without being admitted or paroled. The Department of Homeland Security commenced removal proceedings against him in May 2006. It charged Muhammad with removability pursuant to 8 U.S.C. § 1182(a)(6)(A)(i). Muhammad appeared before an IJ and, through counsel, admitted the allegations against him and conceded removability. Claiming that he was persecuted by Sunni Muslims because of his religion, Muhammad submitted an application for asylum, withholding of removal, and CAT protection. He testified that he fears future persecution on religious grounds if he is returned to Pakistan.

Muhammad’s claimed fear of religious persecution should he be returned is based on four incidents that occurred between 1991 and 1993. He testified before the IJ that, while employed as a milk deliveryman, he was robbed twice by individuals he believed to be Sunni Muslims; during one of the attacks, he was hit on the head and required stitches. He also testified, however, that his attackers would have had no way of identifying him as a member of a minority religious group, and that all of his fellow milkmen received similar violent demands for money. In another incident that appears to have been related to his job, unknown individuals who Muhammad believes were Sunni Muslims broke his car windows and slashed his thus. Muhammad testified that on one occasion a group of Sunni Muslims threw stones at his window, one of which injured his wife, and told Muhammad to leave his religion and start following theirs. He stated that the police were indifferent to his problems. Muhammad also testified that one of his three sons remained in Pakistan and was threatened by Sunni Muslims, who purportedly made death threats against Muhammad (in absentia) and his son for not giving them money.

The IJ denied Muhammad’s applications for asylum, withholding of removal, and protection under the CAT. The IJ determined that Muhammad had not filed his asylum application within the applicable time limit, see 8 C.F.R. 1208.4(a)(2), and that he did not have a qualifying excuse for his failure to do so. . Considering Muhammad’s application for withholding of removal, the IJ found that Muhammad had not established that the four incidents were motivated by his religious identity' and that he did not have a well-founded fear of future persecution. Finally, the IJ found that there was no evidence that the Islamic Republic of Pakistan, or anyone acting with its acquiescence, had targeted Muhammad for torture.

Muhammad appealed to the BIA and challenged the IJ’s denial of his application for withholding of removal. He did not contend that the IJ erred in denying his asylum or CAT claims, which the BIA agreed had been correctly denied. The BIA determined that the robberies and *156 tire-slashing incident were the result of criminal activity and did not constitute religious persecution. It held that the rock-throwing incident, while it may have been motivated by Muhammad’s religious identity, was not egregious enough to rise to the level of persecution. The BIA dismissed Muhammad’s petition on March 30, 2009. Muhammad timely filed a petition for review.

DISCUSSION

In his appeal to this court, Muhammad contests only the BIA’s finding on religious persecution as it relates to his application for withholding of removal. 1

The BIA found that Muhammad’s run-ins with Sunni Muslims did not constitute persecution on account of his religion. This court gives substantial deference to such findings of fact. 2 They are reviewed for substantial evidence, “which requires that the BIA’s decisions be supported by record evidence and be substantially reasonable.” Shaikh v. Holder, 588 F.3d 861, 863 (5th Cir.2009) (citation and quotation omitted). The BIA’s findings are “conclusive unless any reasonable adjudicator would be compelled to conclude to the contrary.” 8 U.S.C. § 1252(b)(4)(B); see Chen v. Gonzales, 470 F.3d 1131, 1134 (5th Cir.2006). We apply this deferential standard in reviewing the BIA’s factual conclusion that an applicant is not eligible for withholding of removal. See Chen, 470 F.3d at 1134. “[Rjeversal is improper unless we decide not only that the evidence supports a contrary conclusion, but also that the evidence compels it.” Id. (quotation omitted). “The applicant has the burden of showing that the evidence is so compelling that no reasonable factfinder could reach a contrary conclusion.” Id.

To be eligible for withholding of removal, an applicant must demonstrate a clear probability of persecution should he be forced to return to his home country. Roy v. Ashcroft, 389 F.3d 132, 138 (5th Cir.2004). “A clear probability means that it is more likely than not that the applicant’s life or freedom would be threatened by persecution on account of either his race, religion, nationality, membership in a particular social group, or political opinion.” Id. “Persecution” requires a showing that “harm or suffering will be inflicted” on the applicant to punish him “for possessing a belief or characteristic a persecutor sought to overcome.” Faddoul v. I.N.S., 37 F.3d 185, 188 (5th Cir.1994). To be eligible for withholding of removal, Muhammad must demonstrate a particularized connection between the persecution and his religion— a demonstration that requires “specific, detailed facts showing a good reason to fear that he ... will be singled out for persecution.” Id. (emphasis omitted). A showing of past persecution creates a rebuttable regulatory presumption that the applicant will face future persecution. Zhu v. Gonzales, 493 F.3d 588, 599 (5th Cir.2007) (citing 8 C.F.R. § 208.16(b)(1)).

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364 F. App'x 154, Counsel Stack Legal Research, https://law.counselstack.com/opinion/baboo-muhammad-v-eric-holder-jr-ca5-2010.