Azim Domlatjanov v. U.S. Attorney General

219 F. App'x 956
CourtCourt of Appeals for the Eleventh Circuit
DecidedMarch 12, 2007
Docket06-14527
StatusUnpublished

This text of 219 F. App'x 956 (Azim Domlatjanov v. U.S. Attorney General) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eleventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Azim Domlatjanov v. U.S. Attorney General, 219 F. App'x 956 (11th Cir. 2007).

Opinion

PER CURIAM:

Azim Domlatjanov, a native of Uzbekistan, and his wife, Marija Snitko, a resident of Latvia, were admitted to the United States as non-immigrant visitors. Both stayed longer than the six months they were allowed to visit. The Immigration and Naturalization Service charged them with removability for overstaying their trip to the United States, in violation of 8 U.S.C. § 1227(a)(1)(B).

Domlatjanov and Snitko conceded they were removable. At the same time, they *958 applied for asylum, withholding of removal, and relief under the Convention Against Torture. Domlatjanov claimed that he was persecuted in Uzbekistan for practicing his Baptist faith. Snitko relied on her husband’s application.

In support of their claims, Domlatjanov testified that he converted to the Baptist faith in 1978. He further testified that starting in 1995 he had several confrontations in Uzbekistan because of his religion. Domlatjanov testified to the following incidents:

• In 1995, Domlatjanov was expelled from the Uzbek national rocket modeling team for being a Baptist.
• On April 12, 1997, the Uzbek police interrupted Domlatjanov at an unregistered prayer service in the home of one of his fellow congregants. The police insulted and interrogated those who were praying and warned them that they would be criminally prosecuted the next time they held a service without registering.
• In March 1998, at another secret prayer meeting, the police, wearing camouflage, stopped the prayers, searched everyone who was there, and confiscated all Baptist religious material found in the house. Domlatjanov and some of his fellow congregants were also taken to the police station for three days. While there, the police tore off a toenail on Domlatjanov’s left foot with pliers and beat him with a baton. (We will refer to this as the “toenail incident.”)
• In May 1999, following a prayer meeting, Domlatjanov and other congregants were waiting at a bus stop to go home. While waiting, ten people approached them and told them that Baptists did not belong in Uzbekistan. The ten people then physically attacked Domlatjanov and his fellow congregants. During the altercation, Domlatjanov was stabbed with a knife in his left hand.
• In March 2000, Domlatjanov’s sixteen-year-old son was attacked at school by four of his classmates. His nose and face were injured as a result of the attack. The attackers claimed to beat Domlatjanov’s son because his father was Baptist.
• In September 2002, when returning home from a prayer meeting, five men, who Domlatjanov believed were Muslims, beat him and threatened to kill him. The men said that Baptists do not belong in Uzbekistan. As a result of this beating, Domlatjanov had bruising on his neck.

Domlatjanov also submitted documentary evidence to the immigration judge supporting his claim that he was persecuted on account of his Baptist faith. These supporting documents included (1) a letter from the First Baptist Church of Florida regarding Domlatjanov’s involvement in the church, (2) letters from Domlatjanov’s children in Uzbekistan stating that they fear for their father’s safety if he returns because people continue to threaten him with death for his faith, (3) medical records, and (4) humanitarian reports regarding the conditions in Uzbekistan.

Domlatjanov’s medical records indicated that he was treated for anxiety, sleep disorders and headaches due to the physical abuse he suffered in Uzbekistan. The records also showed that he had a “well healed knife wound on his left hand.” A separate clinical report from a licensed clinical social worker provided that Dom-latjanov had major depressive disorder and posttraumatic stress disorder as a result of the violence he suffered in Uzbekistan.

*959 Human Rights Watch’s 1999 report for Uzbekistan provided that the Uzbek government was known to make arbitrary arrests, torture men in custody, and discriminate against certain religions. The 1999 report told of a specific incident where a Baptist pastor was arrested and sentenced to two years of hard labor for organizing unsanctioned gatherings, meetings, and demonstrations.

Human Rights Watch’s 2000 report for Uzbekistan gave as an example of religious intolerance in the country an incident where an unregistered Baptist meeting was raided by the police and the participants were detained and tortured. The 2000 report went on to add that torture in Uzbekistan was “routine” and that police misconduct went unpunished.

The 2002 State Department country report for Uzbekistan said that the government continued to restrict religious freedom but that Christians who did not proselytize “generally had no problems.” However, according to the report, the Uzbek government continued to require that religious groups register with the government using “strict and burdensome criteria” to approve religious activities. Baptist churches had a hard time registering under the strict criteria. And Baptists who prayed at unregistered churches had meetings broken up by the police, were fined, and sometimes imprisoned. The report also noted that religious literature was highly censored.

The 2003 State Department country report for Uzbekistan also stated that “Christians were generally well tolerated.” But the report told of an incident where members of an unregistered Baptist church were arrested and sentenced to prison for ten days and fined for conducting a religious service in a private home.

After hearing Domlatjanov’s testimony and reviewing the documentary evidence he submitted, the IJ found that Domlatja-nov’s testimony regarding the toenail incident was “to a large extent ridiculous” and “not ... credible or believable.” However, the IJ also found Domlatjanov’s “testimony to be believable that he was a Baptist.” As to the other evidence that Domlatjanov “suffered some additional problems and he was harassed by hooligans,” the IJ concluded that Domlatjanov “had not shown, to [his] satisfaction, that he had suffered past persecution of a severe nature which would constitute past persecution.” The IJ also concluded that Domlatjanov had not shown that he had a well-founded fear of future persecution if returned to Uzbekistan. Because Dom-latjanov and Snitko had not met their burden as to asylum, the IJ concluded that they could not meet the higher standard required for withholding of removal.

Finally, as to the couple’s claim for CAT relief, the IJ said that the toenail incident would be sufficient to constitute torture. But, because the IJ found that Domlatja-nov’s testimony regarding the toenail incident was not credible, Domlatjanov and Snitko had not shown that Domlatjanov was subjected to past torture, or had a well-founded fear of future torture, by the Uzbek government.

The couple appealed the IJ’s denial of their asylum, withholding of removal, and CAT relief claims to the Board of Immigration Appeals. Specifically as to their asylum claims, Domlatjanov and Snitko argued that the IJ erred in concluding that Domlatjanov had not suffered past persecution and did not have a well-founded fear of future persecution.

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