Anderson v. New York Telephone Co.

42 A.D.2d 151, 345 N.Y.S.2d 740, 1973 N.Y. App. Div. LEXIS 3859
CourtAppellate Division of the Supreme Court of the State of New York
DecidedJuly 6, 1973
StatusPublished
Cited by5 cases

This text of 42 A.D.2d 151 (Anderson v. New York Telephone Co.) is published on Counsel Stack Legal Research, covering Appellate Division of the Supreme Court of the State of New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Anderson v. New York Telephone Co., 42 A.D.2d 151, 345 N.Y.S.2d 740, 1973 N.Y. App. Div. LEXIS 3859 (N.Y. Ct. App. 1973).

Opinions

Goldman, P. J.

Plaintiff appeals from a judgment dismissing his complaints on defendant’s motion at the close of all the evidence upon the joint trial of his two libel actions. The appeal presents the question of the propriety of the trial court’s action in denying the jury the right to pass upon the liability of defendant telephone company for the transmission by one of its subscribers of allegedly defamatory recorded messages concerning the plaintiff.

The plaintiff was appointed in 1968 Presiding Bishop of the Church of God in Christ in Western New York, a lifetime position. He had been a student minister in his youth in this church and has continued as a minister therein to the present day. For over 15 years he has served as pastor of the Prince of Peace Temple in Buffalo, and he still continues in that capacity. In [152]*152January, 1969 he had 65 churches under his jurisdiction. The plaintiff, 51 years of age at the time of the trial, has been married for about 30 years and he and his wife have five daughters, some of whom still live at home. There was evidence that some members of the Church of God in Christ were jealous of plaintiff’s appoi ntment as Presiding Bishop.

Prior to January, 1969 one Donald L. Jackson, a resident of Buffalo, New York, was a local sponsor of the organization, “ Let Freedom Bing ”, and was president of the Donald L. Jackson Foundation, which he founded. He broadcasted weekly over station WWOL in Buffalo and during the period hereinafter mentioned urged his listeners to call two telephone numbers. Upon calling these listings one would hear recordings of various messages which Jackson and his organizations wished to disseminate. In order to accomplish this he arranged to have the defendant attach to his telephones a special piece of equipment, a connecting unit, which enabled his recordings to be heard by anyone who called either of his telephone numbers.

Jackson made recordings of alleged facts about the plaintiff and on January 14, 1969 he made one available to the public by inviting anyone interested to telephone either one of his two telephone numbers. He advertised the numbers and the subject, and he or others in his behalf telephoned members of the plaintiff’s church and urged them to call Jackson’s telephone numbers to hear the recording. Jackson even personally called plaintiff and told him to call the number.

On January 14,1969 plaintiff called one of Jackson’s telephone numbers and heard the first recording. After urging hearers to send badly needed donations, which would be tax free, to the Jackson Educational Foundation at Jackson’s home address the recording stated that plaintiff, pastor of the Prince of Peace Church of God in Christ (giving the address of the church and also plaintiff’s home address), is “ the father of a number of children by other girls ’ ’, naming two streets where two of the girls allegedly then lived; that plaintiff contributes less than $600 per year for each of such illegitimate children and no support for the mothers, and that “ the Welfare ” is. paying for the remainder of the support for the children and mothers despite plaintiff’s annual earnings of between $15,000 and $25,000 and his wife’s earnings as a school teacher; that the Mayor of North Tonawanda paid for a trip for the plaintiff to the Holy Land, but the money might better have been given to plaintiff’s illegitimate children; that it is hard to believe that a church group who follows Jesus “would have such a man as their leader [153]*153that plaintiff’s church should accept the responsibility of supporting plaintiff’s “young lady and her children” and take them off Welfare; and the recording stated that “ there is much, much more about this bishop to come ”. Jackson gave his name and address as sponsor of the recording and urged his listeners to continue to call the two telephone listings.

Upon hearing the recording plaintiff and some of the ministers of his jurisdiction went to the Department of Social Services of Erie County and inquired about the department’s records of payments received from plaintiff or of welfare payments made in his behalf. At his request that department wrote a letter, dated January 14,1969, stating that it had no record of plaintiff as a putative father or otherwise. Plaintiff then went to a local office of the defendant telephone company where the person in charge, after calling Jackson’s number and listening to the recording, referred plaintiff to defendant’s manager in the Buffalo area, a Mr. Jakes. Plaintiff and six of his ministers saw Mr. Jakes the next day, January 15, told him that the company’s representative at the downtown office had sent plaintiff to him, called his attention to Jackson’s recording and showed him the letter from the County Department of Social Services. Plaintiff told Mr. Jakes that the recording was false and a malicious lie, that plaintiff was a married man with five children and his wife a public school teacher; that he was the Presiding Bishop of the churches of his denomination in western New York and that the recording was a serious reflection upon him personally and professionally; and he asked that the defendant stop the transmission of the recording. Mr. Jakes telephoned Jackson’s number and listened to the recording. He then said, We’ll get ahold to Mr. Jackson and see if we can have this discontinued ”; and he said that he would call the defendant’s attorneys in New York City. Nevertheless, that recording continued to be sent out over Jackson’s telephone through January 16. During those three days plaintiff’s wife and daughters heard the recording, as did most of the ministers of plaintiff’s jurisdiction and a great many of the parishioners.

Beginning on January 16, 1969 Jackson disseminated a second recording from his two telephone numbers, stating that a certain clergyman was complaining that Jackson has “ brought certain facts to your attention ’ ’ and ‘1 he has complained and he claimed harrassment ’ ’; that “it is shameful that certain ministers of the Church of Grod in Christ is [sic] having sexual relations with certain members of their church, getting these young girls pregnant and then instructing these girls to apply [154]*154for Welfare aid He continued, if the minister is going to get these girls pregnant, he should be made to take care of these girls and not the taxpayers. I think that [it is] the community’s responsibility to run these two-bit phony preachers out of our community. * * * How can then the blind lead so many that is being led today? I hope that you will re-evaluate your leadership within your group”. This second recording was heard from Jackson’s telephone daily on and after January 16 through January 22.

On January 23,1969, and continuing thereafter to February 9, Jackson disseminated a third recording over his two telephone lines. It stated that the controlled news media will not reveal crimes committed by certain clergy”; that one pastor had a daughter by a girl in the church, and then the daughter became 16 years old, and he had a baby by his daughter ’ ’; that ‘ ‘ while a soldier was fighting in Vietnam the pastor of the Church of God in Christ put his wife out and started living with the son’s wife and had a baby by her ”; that Biblical King Herod took his brother’s wife, and when John the Baptist accused him of adultery, the King had him ‘ arrested and put away for he was afraid of informing the public of his sins ”; and that Bishop Anderson [the plaintiff] and some of his members certainly has [sic] the same idea today ”.

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Bluebook (online)
42 A.D.2d 151, 345 N.Y.S.2d 740, 1973 N.Y. App. Div. LEXIS 3859, Counsel Stack Legal Research, https://law.counselstack.com/opinion/anderson-v-new-york-telephone-co-nyappdiv-1973.