American Academy of Religion v. Chertoff

463 F. Supp. 2d 400, 42 A.L.R. Fed. 2d 607, 2006 U.S. Dist. LEXIS 42601, 2006 WL 1751254
CourtDistrict Court, S.D. New York
DecidedJune 23, 2006
Docket06 Civ. 588(PAC)
StatusPublished
Cited by33 cases

This text of 463 F. Supp. 2d 400 (American Academy of Religion v. Chertoff) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
American Academy of Religion v. Chertoff, 463 F. Supp. 2d 400, 42 A.L.R. Fed. 2d 607, 2006 U.S. Dist. LEXIS 42601, 2006 WL 1751254 (S.D.N.Y. 2006).

Opinion

OPINION & ORDER

CROTTY, District Judge.

On January 25, 2006, Plaintiffs American Academy of Religion (“AAR”), 1 American Association of University Professors (“AAUP”), 2 PEN American Center (“PEN”), 3 and Tariq Ramadan 4 (collective *404 ly, “Plaintiffs”) filed this lawsuit against Michael Chertoff and Condoleezza Rice, in their official capacities as Secretary of the Department of Homeland Security (“DHS”) and Department of State, respectively, challenging the continued exclusion of Professor Tariq Ramadan (“Ramadan”) from the United States. Plaintiffs’ lawsuit has two parts: (1) a First Amendment challenge to the Government’s continued exclusion of Ramadan on the basis of his political views; and (2) a broader constitutional attack on Section 411 (a)(1)(A)(iii) of the Patriot Act, 8 U.S.C. § 1182(a)(3)(B)(i)(VII), which permits DHS to exclude from the United States any alien that has used a “position of prominence within any country to endorse or espouse terrorist activity.” 5

Plaintiffs now move pursuant to Rule 65(a) of the Federal Rules of Civil Procedure for a preliminary injunction so that Ramadan may enter the United States to attend their annual conferences. Plaintiffs seek an injunction in four parts: (i) enjoining DHS from denying a visa to Ramadan on the basis of 8 U.S.C. § 1182(a)(3)(B)(i)(VII); (ii) enjoining DHS from denying a visa to Ramadan on the basis of speech that U.S. residents have a constitutional right to hear; (iii) requiring DHS to immediately adjudicate Ramadan’s pending visa application; and (iv) requiring DHS to immediately restore Ramadan’s eligibility to rely on the visa waiver program. 6

BACKGROUND

Professor Ramadan’s Resume

Ramadan is a Swiss-born scholar of Arab descent. (Declaration of Tariq Ramadan, Mar. 10, 2006 (“Ramadan Deck”) ¶ 1.) He holds Masters Degrees in Philosophy and French Literature and a Ph.D. in Islamic Studies, all from the University of Geneva. {Id. ¶ 3.) After receiving his Ph. D., Ramadan taught Islamic Studies and Philosophy at the University of Fribourg in Switzerland. {Id. ¶ 2.) Since July 2005, Ramadan has served as a Senior Research Fellow at the Loahi Foundation in London and a Visiting Fellow at Oxford University. {Id.)

Ramadan is a well-known scholar of the Muslim world. He has published more than 20 books, 700 articles, and 170 audio tapes, most of which focus on the subject of Muslim identity and the practice of Islam in the Western world, particularly Europe. {Id. ¶¶ 4-10.) Ramadan is perhaps best known for his vision of an indepen *405 dent European Islam. Specifically, Ramadan encourages Europe’s Muslims to “reject both isolation and assimilation,” and instead explore “the possibility of a ‘third path’ that would allow European Muslims to be both fully European and fully Muslim.” 7 (Id. ¶ 5.) Ramadan also advocates the development of an Islamic feminism and condemns the harsh penalties prescribed by the Islamic penal code. (Id. ¶¶ 7, 8 & Ex. A-C.) He shuns violence as a form of activism and has consistently spoken out against terrorism and radical Is-lamists. (See id. ¶¶ 17-21 & Exs. A, CU.)

Ramadan is equally critical of Western governments. Ramadan openly opposed France’s law banning female students from wearing religious head scarves and has criticized the French government’s approach to the 2005 riots. (See id., Exs. A & E.) He has also criticized U.S. foreign policy towards the Middle East as “misguided and counterproductive,” condemned the current war in Iraq as “illegal,” and lamented the “deleterious worldwide effects of unregulated American consumerism.” (See id., Ex. E.)

Ramadan’s scholarship has had a strong influence on Europe’s Muslim population. In December 2000, Time magazine labeled Ramadan “the leading Islamic thinker among Europe’s second- and third-generation Muslim immigrants.” (Deconcini Decl., Ex. A (Nicholas Le Quesne, Trying to Bridge a Great Divide, Time, Dec. 11, 2000).) In September 2004, a journalist for the Forward newspaper wrote that Ramadan “may be the most well-known Muslim public figure in all of Europe,” and that Ramadan “has used his prominence to urge young Muslims in the West to choose integration over disaffection.” (Id., Ex. D (Jonathan Laurence, Is This How the U.S. Engages Muslims?, Forward, Sept. 3, 2004).)

Ramadan’s scholarship has also captured the attention of academics and political leaders throughout Europe and the United States. In 2003, shortly before the French government imposed a ban on the display of the Islamic head scarf and other religious symbols in public schools, Ramadan debated the proposed law with France’s Interior Minister, Nicolas Sarkozy, live on French national television. (Deconcini Decl. ¶ 19.) While the United States has not granted Ramadan a visa to enter the country, Great Britain, its one staunch ally in the battle against terrorism, has not only admitted him into England so that he may teach at Oxford, but has enlisted him in the fight against terrorism. Notably, the London Metropolitan Police invited Ramadan to speak at a conference immediately after the bus and subway bombings in London in July 2005, and Prime Minister Blair recently asked Ramadan to join a Government task force to combat extremism in the United Kingdom. (Ramadan Aff. ¶ 20,21 & Ex. C, D). '

Despite his popularity (or perhaps because of it), Ramadan is not without critics. Some Westerners have accused Ramadan of “double talk,” advocating a liberal vision when speaking in French and English, but advocating a radical vision when speaking *406 to the Muslim world, one that encourages, or at least justifies, Islamic terrorism. 8 (See id., Exs. C, E, R.) But Ramadan is equally condemned within the Arab world. While Westerners criticize Ramadan’s pro-Muslim (rather than fully assimilationist) vision, Arab Muslims criticize Ramadan’s pro-Western sensibilities. In fact, in addition to his exclusion from the United States, Ramadan is currently banned from entering Saudi Arabia, Egypt, and Tunisia. 9 (Id., Ex. C.)

Ramadan’s Exclusion from the United States

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463 F. Supp. 2d 400, 42 A.L.R. Fed. 2d 607, 2006 U.S. Dist. LEXIS 42601, 2006 WL 1751254, Counsel Stack Legal Research, https://law.counselstack.com/opinion/american-academy-of-religion-v-chertoff-nysd-2006.