Agudath Israel of America The Roman Catholic Diocese of Brooklyn v. Cuomo

Opinion

20-3572-cv; 20-3590 Agudath Israel of America; The Roman Catholic Diocese of Brooklyn v. Cuomo

1 UNITED STATES COURT OF APPEALS 2 FOR THE SECOND CIRCUIT 3 4 August Term, 2020 5 6 (Motion argued: November 3, 2020 Decided: November 9, 2020) 7 8 Docket Nos. 20-3572-cv; 20-3590-cv 9 _____________________________________ 10 11 AGUDATH ISRAEL OF AMERICA, AGUDATH ISRAEL OF KEW GARDEN 12 HILLS, AGUDATH ISRAEL OF MADISON, AGUDATH ISRAEL OF 13 BAYSWATER, RABBI YISROEL REISMAN, RABBI MENACHEM FEIFER, 14 STEVEN SAPHIRSTEIN, 15 16 Plaintiffs-Appellants, 17 18 v. 19 20 ANDREW M. CUOMO, GOVERNOR OF THE STATE OF NEW YORK, 21 IN HIS OFFICIAL CAPACITY, 22 23 Defendant-Appellee. 24 _____________________________________ 25 26 THE ROMAN CATHOLIC DIOCESE OF BROOKLYN, NEW YORK, 27 28 Plaintiff-Appellant, 29 30 v. 31 32 GOVERNOR ANDREW M. CUOMO, IN HIS OFFICIAL CAPACITY, 33 34 Defendant-Appellee. 35 _____________________________________

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1 Before: 2 3 LOHIER and PARK, Circuit Judges, and RAKOFF, District Judge. * 4 5 These tandem appeals arise from the ongoing COVID-19 pandemic. In 6 response to a spike in cases, Appellee Governor Andrew Cuomo issued an 7 executive order to limit further spread of the virus in certain COVID-19 8 hotspots. The Appellants each challenged the executive order as a violation 9 of the Free Exercise Clause of the First Amendment. In each case, the United 10 States District Court for the Eastern District of New York (Matsumoto, J.) 11 (Garaufis, J.) denied the Appellants’ motion for a preliminary injunction 12 against the enforcement of the executive order. The Appellants now move for 13 emergency injunctions pending appeal and to expedite their appeals. For the 14 following reasons, the Appellants’ motions for injunctions pending appeal are 15 DENIED, and the motion to expedite their appeals is GRANTED. 16 17 Judge Park dissents from the denial of the motions for injunctions 18 pending appeal. 19 20 AVI SCHICK, Troutman Pepper Hamilton Sanders 21 LLP, New York, NY (W. Alex Smith, Troutman 22 Pepper Hamilton Sanders LLP, New York, NY, 23 Misha Tseytlin, Troutman Pepper Hamilton Sanders 24 LLP, Chicago, IL, on the brief), for Agudath Israel of 25 America, Agudath Israel of Kew Garden Hills, Agudath 26 Israel of Madison, Agudath Israel of Bayswater, Rabbi 27 Yisroel Reisman, Rabbi Menachem Feifer, Steven 28 Saphirstein, Plaintiffs-Appellants in No. 20-3572-cv. 29 30 RANDY M. MASTRO, Gibson, Dunn & Crutcher LLP, 31 New York, NY (Akiva Shapiro, William J. Moccia, 32 Lee R. Crain, Gibson, Dunn & Crutcher LLP, New 33 York, NY, on the brief), for The Roman Catholic Diocese 34 of Brooklyn, New York, Plaintiff-Appellant in No. 35 20-3590-cv. 36

*Judge Jed S. Rakoff, of the United States District Court for the Southern District of New York, sitting by designation.

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1 JOSHUA M. PARKER, Assistant Solicitor General 2 (Barbara D. Underwood, Solicitor General, Andrea 3 Oser, Deputy Solicitor General, on the brief), for 4 Letitia James, Attorney General for the State of New 5 York, New York, NY, for Governor Andrew M. Cuomo, 6 in his official capacity, Defendant-Appellee in Nos. 7 20-3572-cv and 20-3590-cv. 8 9 PER CURIAM:

10 I 11 These appeals, which are being heard in tandem, arise from the 12 ongoing COVID-19 pandemic. The pandemic has caused more than 25,000 13 deaths in New York State and more than 10,000 deaths in Brooklyn and 14 Queens alone. In response to a recent spike in cases concentrated in parts of 15 Brooklyn, Queens, and other areas, Governor Andrew Cuomo issued an 16 emergency executive order to limit further spread of the virus in these 17 COVID-19 “hotspots.” No. 20 Civ. 4834 (KAM), doc. 12 (“Zucker Decl.”) at 18 19; see No. 20 Civ. 4844 (NGG), doc. 20 (“Blog Decl.”) at 20–24. 19 The executive order directs the New York State Department of Health 20 to identify yellow, orange, and red “zones” based on the severity of 21 outbreaks, and it imposes correspondingly severe restrictions on activity 22 within each zone. See N.Y. Exec. Order No. 202.68. For example, the order

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1 provides that in “red zones,” which have “extraordinarily high rates of 2 positivity” for COVID-19, No. 20 Civ. 4844 (NGG), doc. 31-1 (“Backenson 3 Tr.”) at 66, non-essential gatherings of any size must be cancelled, non- 4 essential businesses must be closed, schools must be closed for in-person 5 instruction, restaurants cannot seat any customers, and houses of worship 6 may hold services but are subject to a capacity limit of 25 percent of their 7 maximum occupancy or 10 people, whichever is fewer. The record on appeal 8 also justifies, based on epidemiological evidence, the distinction the executive 9 order draws between essential and non-essential businesses in these zones. 10 See, e.g., Backenson Tr. at 89–90. During the district court proceedings the 11 Appellants did not rebut that distinction with any scientific evidence to the 12 contrary. 13 The Appellants—Agudath Israel of America, Agudath Israel of Kew 14 Garden Hills, Agudath Israel of Madison, Agudath Israel of Bayswater, Rabbi 15 Yisroel Reisman, Rabbi Menachem Feifer, Steven Saphirstein (collectively, 16 “Agudath Israel”), and The Roman Catholic Diocese of Brooklyn, New York 17 (the “Diocese”)—each challenged the executive order as a violation of the Free 18 Exercise Clause of the First Amendment. In each case, the district court

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1 denied the Appellants’ motion for a preliminary injunction against the 2 enforcement of the order. The Appellants now move for emergency 3 injunctions pending appeal and to expedite their appeals, after an 4 applications Judge on our Court denied their requests for an administrative 5 stay, No. 20-3572, doc. 30; No. 20-3590, doc. 29. To be clear, in this opinion 6 we resolve only these motions for emergency relief, not the Appellants’ 7 underlying appeals challenging the District Courts’ refusals to provide 8 preliminary injunctive relief. 1 9 II 10 A 11 Preliminarily, we conclude that Agudath Israel did not “move first in 12 the district court for” an order “granting an injunction while an appeal is 13 pending” before filing with this Court its present motion for an injunction

1We originally resolved the motions that are the subject of this opinion in an order entered November 9, 2020. Except in unusual circumstances, this Court resolves such motions by order, not opinion. A dissent from an order does not necessarily require us to proceed by opinion. Nevertheless, our dissenting colleague has requested that we convert the original order and his dissent into opinions. In addition, shortly after our original order was issued and even before a merits panel could review the underlying appeals, the Appellants each filed an “Emergency Application for Writ of Injunction” with the Supreme Court. Given our dissenting colleague’s request and the Appellants’ recent filings, we reissue the order, with some modifications, and the accompanying dissent as opinions.

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1 pending appeal. Fed. R. App. P. 8(a)(1)(C). Instead, Appellant moved for a 2 preliminary injunction pending the district court’s final judgment. In its 3 briefs and at oral argument before this panel, moreover, Agudath Israel has 4 not explained or otherwise justified its failure to comply with the 5 straightforward requirement of Rule 8(a). Agudath Israel also has failed to 6 demonstrate that “moving first in the district court would be impracticable,” 7 Fed. R. App. P. 8(a)(2)(A), or even futile, particularly in light of the fact that a 8 full eleven days elapsed after the district court’s ruling before Agudath Israel 9 sought relief from this Court. We deny Agudath Israel’s motion for these 10 procedural reasons. See Hirschfeld v. Bd. of Elections in N.Y., 984 F.2d 35, 38 (2d 11 Cir. 1993). 12 B 13 We deny the Diocese’s motion for an injunction pending appeal—and 14 would deny the motion filed by Agudath Israel if it were properly before us— 15 for the reasons that follow. 16 As an initial matter, an injunction is “an extraordinary remedy never 17 awarded as of right.” Winter v. Nat. Res. Def. Council, 555 U.S. 7, 24 (2008). To 18 obtain an injunction from a district court, movants generally bear the burden

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1 of showing that (1) they are likely to succeed on the merits; (2) they are likely 2 to suffer irreparable harm in the absence of preliminary relief; (3) the balance 3 of equities tips in their favor; and (4) an injunction is in the public interest. Id. 4 at 20. To obtain a stay of a district court’s order pending appeal, more is 5 required, including a “strong showing that [the movant] is likely to succeed 6 on the merits.” New York v. U.S. Dep’t of Homeland Sec., 974 F.3d 210, 214 (2d 7 Cir. 2020). The motions at issue here seek a remedy still more drastic than a 8 stay: an injunction issued in the first instance by an appellate court. “Such a 9 request demands a significantly higher justification than a request for a stay 10 because, unlike a stay, an injunction does not simply suspend judicial 11 alteration of the status quo but grants judicial intervention that has been 12 withheld by lower courts.” Respect Maine PAC v. McKee, 562 U.S. 996, 996 13 (2010) (quotation marks omitted). 14 “The Free Exercise Clause, which applies to the States under the 15 Fourteenth Amendment, protects religious observers against unequal 16 treatment and against laws that impose special disabilities on the basis of 17 religious status.” Espinoza v. Mont. Dep’t of Revenue, 140 S. Ct. 2246, 2254 18 (2020) (quotation marks omitted); see Cent. Rabbinical Cong. of U.S. & Canada v.

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1 N.Y.C. Dep’t of Health & Mental Hygiene, 763 F.3d 183, 193 (2d Cir. 2014) 2 (“[T]he Free Exercise Clause . . . protects the performance of (or abstention 3 from) physical acts that constitute the free exercise of religion: assembling 4 with others for a worship service, participating in sacramental use of bread 5 and wine, proselytizing, abstaining from certain foods or certain modes of 6 transportation.”) (quotation marks omitted)). But the Free Exercise Clause 7 “does not relieve an individual of the obligation to comply with a valid and 8 neutral law of general applicability,” Emp’t Div., Dep’t of Human Res. v. Smith, 9 494 U.S. 872, 879 (1990) (quotation marks omitted), “even if the law has the 10 incidental effect of burdening a particular religious practice,” Church of the 11 Lukumi Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 531 (1993). 12 “A law burdening religious conduct that is not both neutral and 13 generally applicable, however, is subject to strict scrutiny.” Cent. Rabbinical, 14 763 F.3d at 193 (citing Lukumi, 508 U.S. at 531–32). “A law is not neutral if it is 15 specifically directed at a religious practice.” Id. (cleaned up). Similarly, a law 16 is “not generally applicable if it is substantially underinclusive such that it 17 regulates religious conduct while failing to regulate secular conduct that is at

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1 least as harmful to the legitimate government interests purportedly justifying 2 it.” Id. at 197. 3 The Court fully understands the impact the executive order has had on 4 houses of worship throughout the affected zones. Nevertheless, the 5 Appellants cannot clear the high bar necessary to obtain an injunction 6 pending appeal. The challenged executive order establishes zones based on 7 the severity of the COVID-19 outbreaks in different parts of New York. 8 Within each zone, the order subjects religious services to restrictions that are 9 similar to or, indeed, less severe than those imposed on comparable secular 10 gatherings. See S. Bay United Pentecostal Church v. Newsom, 140 S. Ct. 1613, 11 1613 (2020) (Roberts, C.J., concurring) (denying emergency injunctive relief to 12 houses of worship that were subject to similar or less severe restrictions than 13 those applicable to comparable secular gatherings); see also Elim Romanian 14 Pentecostal Church v. Pritzker, 962 F.3d 341, 342, 346–47 (7th Cir. 2020) 15 (upholding an order that capped religious gatherings at ten people where the 16 most comparable activities—those “that occur in auditoriums, such as 17 concerts and movies”— had been banned completely); cf. Commack Self-Serv. 18 Kosher Meats, Inc. v. Hooker, 680 F.3d 194, 210–11 (2d Cir. 2011) (holding that a

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1 Kosher food labeling act was a neutral and generally applicable law subject to 2 rational basis review because it applied to “food purchased by individuals of 3 many different religious beliefs” and impacted consumers who purchased 4 kosher products “for reasons unrelated to religious observance”). Gatherings 5 at houses of worship in these zones, far from being relegated to a second tier, 6 are favored over comparable secular gatherings. 7 Thus, while it is true that the challenged order burdens the Appellants’ 8 religious practices, the order is not “substantially underinclusive” given its 9 greater or equal impact on schools, restaurants, and comparable secular 10 public gatherings. Cf. No. 20-3590, doc. 20, Ex. L at 2 (Governor Cuomo 11 criticizing the order’s policy of “clos[ing] every school” as “a policy being cut 12 by a hatchet,” not “a scalpel”). To the contrary, the executive order “extend[s] 13 well beyond isolated groups of religious adherents” to “encompass[] both 14 secular and religious conduct.” Cent. Rabbinical, 763 F.3d at 195. 15 Before the District Courts, the State also explained why gatherings at 16 certain large commercial stores deemed essential are not meaningfully 17 comparable to religious gatherings. Unlike shopping at large stores, an in- 18 person religious service or ceremony necessarily involves a community of

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1 adherents arriving and leaving at the same time and interacting and praying 2 together over an extended period of time. The State provided unrebutted 3 evidence that this type of purposeful interaction poses a higher risk of 4 transmission of the coronavirus; the District Courts so found. See Zucker 5 Decl. at 15; Blog Decl. at 16–20; No. 20 Civ. 4834 (KAM), doc. 18-1 at 62–63; 6 No. 20 Civ. 4844, doc. 32 at 20 & n.10. 7 III 8 Our dissenting colleague asserts that the executive order is subject to 9 strict scrutiny because it violates the minimum requirement of neutrality. The 10 fact that theaters, casinos, and gyms are more restricted than places of 11 worship, the dissent reasons, “only highlights the fact that the order is not 12 neutral towards religion.” But this view is undermined by recent precedent, 13 which makes clear that COVID-19 restrictions that treat places of worship on 14 a par with or more favorably than comparable secular gatherings do not run 15 afoul of the Free Exercise Clause. See, e.g., S. Bay, 140 S. Ct. at 1613 (Roberts, 16 C.J., concurring) (guidelines that “place[d] restrictions on places of worship” 17 less severe than those on comparable gatherings “appear consistent with the 18 Free Exercise Clause”); see also Elim, 962 F.3d at 347 (same).

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1 The dissent attempts to distinguish South Bay as having been decided 2 during the early stages of the pandemic while local governments were 3 actively shaping their response to changing facts on the ground. But here, 4 too, the executive order is a response to rapidly changing facts on the ground. 5 For several months, New York’s “limits and restrictions lessen[ed] and 6 evolve[d] as the curve continue[d] to flatten,” and the State’s “limits and 7 restrictions . . . increase[d]” only when “a review of the data indicate[d] a 8 trend of increasing COVID-19 cases or spikes of cases in [the] cluster areas” 9 targeted by the challenged executive order. Zucker Decl. at 14, 18–19. The 10 pandemic is deadly and fast moving. Indeed, the dissent’s assertion, only last 11 week, that the seven-day average of deaths per day from COVID-19 has not 12 exceeded twenty for months, see No. 20-3590, doc. 80 at 2, is no longer true 13 today. 2 And the State recently informed us that, as of November 9, 2020, 14 there are no longer any areas in New York designated as red zones. See No. 20- 15 3590, doc. 78. The State’s restrictions aim to keep pace with rapidly changing 16 conditions.

2See New York Covid Map and Case Count, N.Y. Times (updated Nov. 16, 2020), https://www.nytimes.com/interactive/2020/us/new-york-coronavirus-cases.html.

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1 In any event, South Bay did not draw a distinction between the 2 pandemic in its early or late stage. Its central relevant facts exist in New York 3 in November 2020 just as they existed in California in May 2020: There is no 4 vaccine or known cure for COVID-19; the pandemic has killed hundreds of 5 thousands of Americans; and “[b]ecause people may be infected but 6 asymptomatic, they may unwittingly infect others.” S. Bay, 140 S. Ct. at 1613 7 (Roberts, C.J., concurring). 8 IV 9 As noted, in this opinion we address only the Appellants’ motions for 10 injunctions pending appeal and to expedite their appeals, not their 11 underlying appeals challenging the district courts’ refusals to provide 12 preliminary injunctive relief. For the foregoing reasons, it is hereby 13 ORDERED that the Appellants’ motions for injunctions pending appeal are 14 DENIED. Among other infirmities in their arguments, the Appellants have 15 failed to meet the requisite standard for an injunction pending appeal. See 16 New York v. U.S. Dep’t of Homeland Sec., 974 F.3d at 214. It is further 17 ORDERED that the motion to expedite the appeals is GRANTED.

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1 With respect to the underlying appeals, the parties have agreed to the 2 following merits briefing schedule: Appellants’ briefs are due November 17, 3 2020; Appellee’s brief is due December 8, 2020; Appellants’ reply briefs are 4 due December 14, 2020, and the matter is to be calendared as early as the 5 week of December 14, 2020.

1 PARK, Circuit Judge, dissenting: 2 In response to the COVID-19 pandemic, the Governor of New York issued 3 an executive order imposing strict capacity limits on “houses of worship” in 4 certain specified “zones.” Those restrictions apply only to religious institutions; 5 in the same zones, pet shops, liquor stores, and other businesses the Governor 6 considers “essential” remain open, free from any capacity limits. By singling out 7 “houses of worship” for unfavorable treatment, the executive order specifically 8 and intentionally burdens the free exercise of religion in violation of the First 9 Amendment. I would thus grant the motions for injunctive relief pending appeal. 10 I 11 Discrimination against religion is “odious to our Constitution.” Trinity 12 Lutheran Church of Columbia, Inc. v. Comer, 137 S. Ct. 2012, 2025 (2017). “Official 13 action that targets religious conduct for distinctive treatment” must thus satisfy 14 “the most rigorous of scrutiny.” Church of the Lukumi Babalu Aye, Inc. v. City of 15 Hialeah, 508 U.S. 520, 534, 546 (1993). 16 A 17 First, the executive order fails the “minimum requirement of neutrality” 18 towards religion, which means that a government policy may “not discriminate

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1 on its face.” Id. at 533. The order authorizes the New York State Department of 2 Health to designate “areas in the State that require enhanced public health 3 restrictions” as red, orange, or yellow zones. N.Y. Exec. Order No. 202.68. In each 4 zone, the order subjects only “houses of worship” to special “capacity limit[s]”: in 5 red zones, “25% of maximum occupancy or 10 people, whichever is fewer”; in 6 orange zones, “the lesser of 33% of maximum occupancy or 25 people”; and in 7 yellow zones, “50% of . . . maximum occupancy.” Id. But in the very same zones, 8 numerous businesses deemed “essential” may operate with no such restrictions. 1 9 This disparate treatment of religious and secular institutions is plainly not neutral. 10 The Governor’s public statements confirm that he intended to target the free 11 exercise of religion. The day before issuing the order, the Governor said that if the 12 “ultra-Orthodox [Jewish] community” would not agree to enforce the rules, “then 13 we’ll close the institutions down.” 2 See Masterpiece Cakeshop, Ltd. v. Colo. C.R.

1 See Guidance for Determining Whether a Business Enterprise Is Subject to a Workforce Reduction Under Recent Executive Orders, N.Y. State Dep’t of Econ. Dev. (updated Oct. 23, 2020), https://esd.ny.gov/guidance-executive-order-2026; Guidance for Determining Whether a Business Enterprise Is Subject to a Workforce Reduction Under Executive Order 202.68, N.Y. State Dep’t of Econ.

Dev. (updated Oct. 7, 2020), https://esd.ny.gov/ny-cluster-action-initiative-guidance; Hearing Tr.

at 81–82, No. 20-cv-4844 (E.D.N.Y. Oct. 15, 2020).

2 Governor Cuomo Updates New Yorkers on State’s Progress During COVID-19 Pandemic, Off.

of the Governor (Oct. 5, 2020), https://www.governor.ny.gov/news/video-audio-photos-rushtranscript -governor-cuomo-updates-new-yorkers-states-progress-during-1.

1 Comm’n, 138 S. Ct. 1719, 1731 (2018) (factors relevant to the assessment of 2 neutrality include “the specific series of events leading to the enactment or official 3 policy in question” and “contemporaneous statements made by members of the 4 decisionmaking body”). 5 The Governor argues that the executive order should nonetheless be subject 6 to only rational-basis review because it treats houses of worship “more favorably” 7 than “non-essential” secular businesses, like theaters, casinos, and gyms. But this 8 only highlights the fact that the order is not neutral towards religion. Rational- 9 basis review applies when a generally applicable policy incidentally burdens 10 religion, but a policy that expressly targets religion is subject to heightened 11 scrutiny. See Cent. Rabbinical Cong. of U.S. & Can. v. N.Y.C. Dep’t of Health & Mental 12 Hygiene, 763 F.3d 183, 194 (2d Cir. 2014). Here, the executive order does not impose 13 neutral public-health guidelines, like requiring masks and distancing or limiting 14 capacity by space or time. Instead, the Governor has selected some businesses 15 (such as news media, financial services, certain retail stores, and construction) for 16 favorable treatment, calling them “essential,” while imposing greater restrictions

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1 on “non-essential” activities and religious worship. 3 Such targeting of religion is 2 subject to strict scrutiny. 3 South Bay United Pentecostal Church v. Newsom, 140 S. Ct. 1613 (2020) (mem.), 4 is not to the contrary. Summary decisions of the Supreme Court are precedential 5 only as to “the precise issues presented and necessarily decided.” Mandel v. 6 Bradley, 432 U.S. 173, 176 (1977). Petitioners in South Bay sought a writ of 7 injunction, which is granted only when “the legal rights at issue are indisputably 8 clear.” Id. at 1613 (Roberts, C.J., concurring) (citation omitted). Here, Appellants 9 seek injunctions pending appeal, for which they need to show, at most, a 10 “‘substantial’ likelihood” of success on the merits. United for Peace & Just. v. City 11 of New York, 323 F.3d 175, 178 (2d Cir. 2003). In addition, the motions before this 12 Court arise from quite different circumstances. South Bay was decided during the 13 early stages of the pandemic, when local governments were struggling to prevent 14 the healthcare system from being overwhelmed and were “actively shaping their

3 The majority claims the distinction between “essential” and “non-essential” was based on “epidemiological evidence.” That is an overstatement. The purported evidence consists primarily of observations by public-health officials, not data or scientific study. See Hearing Tr.

at 89–90, No. 20-cv-4844 (E.D.N.Y. Oct. 15, 2020); see also id. at 65–66 (testimony by State official that “[e]ssential businesses . . . are allowed to remain open because they provide essential services to the State and to New Yorkers”). In any event, the Constitution considers the free exercise of religion to be an essential activity, even if the Governor does not.

1 response to changing facts on the ground.” 140 S. Ct. at 1614 (Roberts, C.J., 2 concurring). By contrast, the Governor’s stated concern here is maintaining 3 localized containment and preventing a “second wave.” In April, New York 4 reported a seven-day average of nearly 1,000 deaths per day from COVID-19. 4 Six 5 months later, that average had not exceeded 20 for months. 5 See id. 6 Finally, the Governor overstates the import of Jacobson v. Massachusetts, 197 7 U.S. 11 (1905), which upheld a mandatory vaccination law against a substantive 8 due process challenge. Jacobson was decided before the First Amendment was 9 incorporated against the states, and it “did not address the free exercise of 10 religion.” Phillips v. City of New York, 775 F.3d 538, 543 (2d Cir. 2015). Indeed, the 11 Court specifically noted that “even if based on the acknowledged police powers 12 of a state,” a public health measure “must always yield in case of conflict with . . . 13 any right which [the Constitution] gives or secures.” 197 U.S. at 25. Jacobson does 14 not call for indefinite deference to the political branches exercising extraordinary 15 emergency powers, nor does it counsel courts to abdicate their responsibility to 16 review claims of constitutional violations.

4 See New York Covid Map and Test Count, N.Y. Times (updated Nov. 16, 2020), https://www.nytimes.com/interactive/2020/us/new-york-coronavirus-cases.html.

5 The majority notes that the average is now approaching 30, but this remains a tiny fraction—less than three percent—of the April peak.

1 B 2 Applying strict scrutiny, there is little doubt that the absolute capacity limits 3 on houses of worship are not “narrowly tailored.” Lukumi, 508 U.S. at 546. As the 4 Governor himself admitted, the executive order is “not a policy being written by 5 a scalpel,” but rather is “a policy being cut by a hatchet.” See Appellant’s Br., No. 6 20-3590, at 4. 7 First, the fixed capacity limits do not account in any way for the sizes of 8 houses of worship in red and orange zones. For example, two of the Diocese’s 9 churches in red or orange zones as of October 8, 2020 seat more than a thousand 10 people. But the order nonetheless subjects them to the same 10-person limit in red 11 zones applicable to a church that seats 40 people. Such a blunderbuss approach is 12 plainly not the “least restrictive means” of achieving the State’s public safety goal. 13 Lukumi, 508 U.S. at 578. 14 The fixed capacity limits also bear little relation to the particular COVID-19 15 transmission risks the Governor identifies with houses of worship, such as 16 “singing or chanting” and mingling before and after services. Churchgoers and 17 daveners remain subject to generally applicable distancing and mask 18 requirements, so the additional capacity limits assume that worshippers—unlike

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1 participants in “essential” activities—will not comply with such restrictions. The 2 Governor may not, however, “assume the worst when people go to worship but 3 assume the best when people go to work or go about the rest of their daily lives in 4 permitted social settings.” Roberts v. Neace, 958 F.3d 409, 414 (6th Cir. 2020). Here, 5 Appellants have made clear that they would follow any generally applicable 6 public-health restrictions. 6 7 II 8 The remaining injunction factors also support granting the motions. 9 Appellants presented unrebutted evidence that the executive order will prevent 10 their congregants from freely exercising their religion. And “[t]he loss of First 11 Amendment freedoms, even for minimal periods of time, unquestionably 12 constitutes irreparable injury.” N.Y. Progress & Prot. PAC v. Walsh, 733 F.3d 483, 13 486 (2d Cir. 2013) (quoting Elrod v. Burns, 427 U.S. 347, 373 (1976) (plurality op.)).7

6 For example, the Diocese presented evidence that, even before the order, it had voluntarily restricted attendance to 25% of building capacity and required masks during Mass; it has also “agreed to accept potential further restrictions (such as eliminating congregant singing and choirs during Mass) as a condition of injunctive relief.” Appellant’s Br., No. 20-3590, at 4.

7 The district court in the Agudath Israel case found that plaintiffs had not demonstrated irreparable harm because “the Orthodox community has previously complied with the total lockdown” and they could “continue to observe their religion” with “modifications.” Tr. of Proceedings at 66, No. 20-cv-04834 (E.D.N.Y. Oct. 9, 2020). This was error, in light of which plaintiffs reasonably believed that another motion for injunction in the district court would be

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1 Finally, the balance of equities and public interest favor Appellants. The 2 question is not whether the State may take generally applicable public-health 3 measures, but whether it may impose greater restrictions only on houses of 4 worship. It may not. 5 I respectfully dissent from the denial of the motions for injunctions pending 6 appeal.

futile. See, e.g., Hernandez v. Comm’r, 490 U.S. 680, 699 (1989) (“It is not within the judicial ken to question the centrality of particular beliefs or practices to a faith, or the validity of particular litigants’ interpretations of those creeds.”).